• Special Music - Days of Elijah
    Nov 10 2024

    This is a special musical presentation of Days of Elijah with the Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

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    4 mins
  • Sermon - 11-10-24
    Nov 10 2024
    Have No Fear, Little Flock Have no fear, little flock; have no fear little flock, for the Father has chosen to give you the kingdom; have no fear, little flock! ELW 764 For many of us, though not all of us, this has been a very hard week. For many of us, though not all of us, the path ahead looks frightening. For many of us it looks especially frightening for the lives of the poor and marginalized. In Jesus’ day, this included widows, orphans, strangers, lepers, and anyone else considered unclean. In our day for those of us who are worried, it is hard not to believe that many, many people will experience greater suffering, except for those who like the rich man in the text from Luke 12 will do well, at least for a time…though the story is clear about a day of reckoning… Hear again the soliloquy of the rich man: I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” We may wonder about the fate ahead for those we serve through the food pantry; or about the fate of supplemental government programs meant to help the poor: single parents with children, working married parents living below the poverty line; or about the fate of pregnant women, who for many except for relatively wealthy, face serious health crises. We may wonder about the fate of non-citizens like the six young men living in our parish house; or about up to estimated 20 million undocumented folks who may be deported. We may wonder about the future for the LGBTQ community…All of these people above are, we confess, like us, children of our heavenly Father. If these wonderings, these worries soon do come to pass, then if ever there was a time for us to be supportive of the ministries of the food pantry and the parish house, it is now. If ever there was a time for us to be supportive of the ministry of Faith, this little flock, this Reconciling in Christ congregation, it is now. Jesus says to us, do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms…For where your treasure is, there your heart will be also. We together are that little flock, that little flock cared for, loved, and protected by Jesus, who is the good shepherd. Before we can seriously think about selling our possessions, we need to know, we need to believe and trust that we are loved, that we will be protected, that we will be led beside still waters, that our souls will be restored…our souls and the souls of our children and our grandchildren. “Have no fear, little flock... for the Father has chosen to give you the kingdom….” [Please sing it with me, ELW 764] Jesus is saying to us,” I understand your fear, but do not be afraid. Absolutely nothing can separate you from my love. No matter how awful the future might be, especially for the least of these, my sisters and brothers, I who suffered and died and rose again will be with you and with them. Little flock, Faith Lutheran Church in Okemos Michigan, I will be with you.” Do not be afraid…sell your possessions, and give alms. This word is from the lips of Jesus who elsewhere also said to the worried and the weary, “Take my yoke upon you and learn from me, for my yoke is easy and my burden is light.” But his words here in Luke’s gospel about selling possessions and giving alms seem anything but easy or light. This is a hard saying, to be sure. But I wonder if Jesus is not speaking here so much about earthly possessions as about making room for the creation of a very rich heart, about a heart that is not afraid, a heart that knows it is deeply loved, a heart set free from defining our worth by our numerous possessions. That heart is a very rich heart. It is a heart content with simple things. It is a very generous heart. God knows we need food and clothing. God knows we need a shelter for ourselves and for our families…as does every person on earth. And God wills that all should have not only adequate food and clothing and a place to call home, but also a just government, access to health care, and good and trustworthy friends. Our true worth is not how much of those things we have. Our true and lasting treasure is measured by the priceless, unfathomable love God has so richly poured into our hearts, hearts so full of love that we cannot help but give it forward to both friend and stranger. Do not be afraid…sell your possessions and give alms…for where your treasure is, there your heart will be also. Hear again these words from Psalm 146 we read responsively this morning: Happy are they who have the God of Jacob for their ...
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    29 mins
  • Sermon - 11-3-24
    Nov 4 2024
    Jesus Cries with Us, Jesus Cries Out for Us Last Sunday afternoon Jamie, Laurie, Phylis and I sitting at a large round table visited with Anna, Ashley, Alison (from Panama), Fatima (from Venezuela), three little people, and a faithful member of St. Christopher Episcopal Church. St. Christopher is a sanctuary church in El Paso, Texas, a safe place for migrant people to live until they can travel on to a more permanent safe and caring community in which they could live and work and thrive. Many take dangerous and often illegal risks. Many are filled with great anxiety and uncertainty, exacerbated by antiquated immigration laws and processes that can mean months and even many years of waiting. Many are filled with fear both of countries they have fled and of our country because they know we are a deeply divided nation given to fear and even hatred of these aliens, these sojourners, these strangers. But Sunday we all were in this safe and sacred place. Except for the little ones we introduced ourselves, shared little bits of our life stories, either in Spanish or English or both. All of us children of God, all of us on a journey, though for Alison and Fatima, a much more dangerous and harrowing one. We talked together, prayed together, sang a little together, ate a meal together, held babies (the best part!) and hugged one another… A couple thousand years ago, Jesus too was on a dangerous journey. In John 11 we read of his crossing the Jordan River, going to Judea where he knowingly faced threats of stoning, persecution, and death. On the way there he received a message from beloved friends, Mary and Martha, that their brother Lazarus was ill. Jesus, the Son of God, knew that Lazarus’ illness was terminal. In fact, Jesus knew, he had already died. Yet Jesus stayed where he was for two more days… And then came the account from the Gospel of John for this All Saints Sunday. In it we learn what God is like when we suffer, when we die. We know what God, is like, revealed most fully to us in Jesus, when Bob and Joy and Walter and Dale and Chip and David, whom we remember this morning, died during this past year. Jesus, the Son of God, wept with and for their families and friends. Jesus cried with them. Jamie and Laurie and Phylis and I spent five days with Border Servant Corps guides, mostly with Ashley, a young woman about to graduate from college and then after a gap year on to law school. With her we visited border patrol folk, spent time with “guests,” always these migrant people were called guests, in processing centers and shelters on both sides of the Rio Grande River, talked with criminal court Judge Ritter presiding over cases against those crossing the border between legal points of entry. Perhaps most moving for us was our visit with Amanda, a federal public defender. With all of them we could see Jesus. We could see Jesus “greatly disturbed’ and crying with these guests and with those so committed to accompanying them on their journeys toward some semblance of mercy and justice. We saw Jesus in Gracias, a feisty, self-proclaimed activist who is the shepherd of the shelter we visited in Juarez, Mexico. In, I think, more than a coincidence for us sojourners from Faith, Okemos, her call to this ministry came years agowhen she mourned the killing of two LGBT people at the border. At times Gracias has provided a safe haven for as many as 370 guests in a clean but very dilapidated five-story building. Last Monday we prepared and served a meal for 60 men, women, and children currently living there. We saw Jesus in Gracias and in Cesi with us that day, who translated my mini-sermon proclaiming God’s watchful care for these his beloved children. Cesi walks step by step with guests when they are able to fly or take a bus from El Paso to a new home somewhere in our country. We saw Jesus in the guarded but gently smiling faces of these guests, perhaps especially in the faces of the children. But the gospel for today is not only about people for whom and with whom Jesus wept, for Martha and Mary and their friends. It is that, Jesus, the Son of God, the incarnation of God, was also for them the resurrection and the life. Jesus was and is God making of death only a transitory experience. Jesus, the resurrection and the life, cried out, now not with tears, but with a loud voice, to a man dead for four stinky days, “Lazarus, come out!” To Walter and Dale and Bob and Chip and Joy and David, Jesus said, perhaps more gently, “Come, dwell with me now in my Father’s house. There you be forever safe, forever free, forever whole, forever loved and in love with all the children of God from Michigan and Texas and Mexico and Panama and Venezuela, from Sudan and Ghana and Mauritania, from Palestine and Lebanon and Israel, from Ukraine and Russia…” On this All Saints Sunday remember. Remember that Jesus cries with you and Jesus...
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    21 mins
  • Special Music - Hine Ma Tov
    Nov 3 2024

    This is a special musical presentation of Hine Ma Tov with the Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

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    3 mins
  • Special Music - A Mighty Fortress Is Our God
    Oct 27 2024

    This is a special musical presentation of A Mighty Fortress Is Our God with the Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

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    3 mins
  • Sermon - 10/27/24
    Oct 27 2024
    Since I will be on vacation beginning Wednesday, this will be my last sermon before the election. This does not mean that I am going to tell you who to vote for. I will be voting tomorrow. Many of you have voted by mail, others will take advantage of early voting and others will wait until election day. The important thing is to vote. Leading up to this election the political ads have gotten to be very tedious and I mute most of them. I believe it is best not to listen to them as there are so many half-truths in them that it is not good to base your vote on ads. We all desire people to see the same truth that we do, but unfortunately that is not the case. Thus, today on this Reformation Sunday, our texts point us to the truth that has kept the church moving forward since it began. We are pointed today to the person who represents truth and that is Jesus Christ. It is in John that we hear him say that he is the way, the truth, and the life and we can only get to God through him. This is a different kind of truth than what may be considered true or false in regards to our upcoming election. Jesus came to give us freedom from sin, death and the power of the devil. I will not try and decipher truth or fiction from political ads, but I will tell you that I believe in Jesus, the truth who frees us. The truth that we hear about today on this Reformation Sunday, is one of relationship with Jesus, the truth. Every day Jesus invites us into relationship with him. In our Gospel lesson we hear Jesus telling the Jews who had believed, if you continue in my word, if you abide in my word, if you stay connected to me, then you will be my disciples. Then his disciples will know the truth as they will know him and this is what and who frees us from sin, death and the power of the devil. Jesus says today that anyone who commits sin is a slave to sin, and they will not have a permanent place in the household. In the Gospel of John sin is defined as not being connected to Jesus. Jesus invites everyone to be connected to him, to be in relationship with him. Jesus has told us that it is only through him that we can get to God. Thus, it is only Jesus who frees us from sin, death and the power of the devil. Jesus has done the work for us and now he is asking us to be in relationship with him, to be connected to him. Jesus is God’s grace revealed to us. Jesus is truth revealed. Even though there is no way to really verify any of this, we are asked to have faith and believe. We have been given God’s Word to help us know the story of God’s people. We are then invited into that story. Paul lays out for us in our second lesson what we stand on as Lutheran theology, justification by grace through faith. This is what I have already been explaining. God sends Jesus to earth to die on the cross to forgive our sin. We are asked to believe this to be true. Jesus’ death justifies us before God out of love, God’s grace. We are then asked to believe and receive. There is nothing that we can do to justify ourselves before God for our sin. It sounds easy, but often as human beings we want to earn it, we want to do something, and this is where the law comes in. The law can point out to us the need for God’s grace, but it cannot justify us. Instead, the law is what we live out in love as a response to our justification by grace. Paul wrote this letter to the house churches in Rome to prepare them for his visit. He was attempting to address the polarization between the Jews and Gentiles. Paul was trying to reconcile the two groups. Does this polarization sound familiar? I’m sure the Jews were saying the law is what leads to salvation and the Gentiles may have been saying, no there is nothing that we can do, thus we don’t have to keep the law. Paul is trying to say please be quiet and listen because he is saying that they are both wrong. There is a place for law and Gospel. Through the law comes the knowledge of sin, thus law is important but does not save us. We are justified by grace as a gift. This does not leave us off the hook as we are called to believe this, and God in Jesus Christ asks us for a response which we can model through the way that we live out our lives. In the end, Paul is trying to say that, all our welcome, as all are justified by grace through faith. This all does not exclude anyone. The exclusions we see today are decided by human beings. How does this help their polarization, let alone our own? I believe Paul is saying that just by pointing fingers and saying someone is wrong does not change the fact that all are welcome in God’s kingdom. We are all in the same boat, but not all will ever realize that. The only thing that we can do is live out our faith as justified by grace children of God. It seems throughout history we have been trying to learn how to love our neighbor, to welcome our neighbor. It becomes such a fearful thing that instead of welcoming we try to gain control over them. Jesus ...
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    25 mins
  • Special Music – I Know The Lord Laid His Hands on Me
    Oct 20 2024

    This is a special musical presentation of I Know The Lord Laid His Hands on Me with the Chancel Choir at Faith Lutheran Church in Okemos, Michigan.

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    3 mins
  • Sermon - 10-20-24
    Oct 20 2024
    How many of us have said that we really don’t understand some people’s way of thinking? Our culture today has many conflicts and/or paradoxes. It hasn’t changed since the time of our Gospel lesson today. Only today it seems to be more polarized. History continues to repeat itself and only we can be responsible for ourselves. The last verse of our Gospel lesson last week was “but many who are first will be last, and the last first”. Then in between last week and this week’s Gospel lesson Jesus forewarns of his pending death again. So, when James and John ask Jesus to do for them what they want, you just want to say , “where did that come from?” Did they hear anything that Jesus had said? Following Jesus was about giving all that you had to help others. It wasn’t that long ago that that we heard Jesus say to follow means that disciples need to deny themselves. James and John were attempting to put themselves above others, let alone their friends. Jesus challenged them, Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with? They said, yes we can do that. Jesus has just once again predicted his death, were they really willing to say that they would be willing to die also? Thus far, it didn’t seem that they liked all of the negative attention from the church leaders. Here they were saying that they were willing to be leaders of the other disciples. Didn’t they realize that leadership puts you in the hot seat more than you usually want to be? Jesus thought, well I don’t think they really understand what this means, but so be it. In the end, as God’s Son, he doesn’t make those decisions. Of course, once the other disciples had heard about their request, they were angry. Maybe because they hadn’t thought of it or why do they think that they are better than us? Jesus reminded them that the people who were not Jewish recognize as their rulers, men who lorded it over them. The greatest being those who were tyrants. We have those rulers in our world today where there is no democracy. Jesus once again defines what God is looking for, which is that the greatest rulers are servants. Jesus says if you want to be on the top, then you must be a slave to all. He gave the ultimate model for this in dying on the cross. This ransom that we hear about in our Gospel lesson is not about any transaction as Jesus does the work for us. It is a liberating action for us. It frees us to be the servant that Jesus has modeled for us and calls us to be. I like how the inclusive Bible states what God is not looking for, someone who is domineering and arrogant, those great ones know how to make themselves important. Often these leaders have low self-esteem. When one feels that they have to dominate someone, it is often because they feel less than others. It’s very tricky because if you have to make yourself important, then you may not realize that you are already important in God’s eyes. Jesus continually brings us back to what God wants leadership to look like. First of all, it is important to realize that we are already important in God’s eyes and that is the most important thing to recognize and accept. When we can recognize that God loves us is when we can begin to love ourselves in a healthy manner. Jesus is describing leaders as a person who can listen and realize that they don’t have all the answers. He is also looking for a leader who can be honest in a respectful way. It is not about telling people what they want to hear. At times in our life, we can be domineering or feel dominated. We are all called to be leaders as we are all called to model what it means to follow Jesus, thus we are called to keep ourselves in check. In the end it is about power and control. Do we feel the need to have authority and exert power and control over others? One of the red flags for us is whenever we feel defensive. If we feel that we have to justify ourselves, then we can easily become domineering. If we feel insecure enough we can also become arrogant. Unfortunately, we have gotten to a place in our country where too many think it has to be one way. There are leaders who will say or do, or justify whatever they have to have it their way. Similar to James and John who felt that if they were in control they may be able to keep things more in their way of thinking. Now of course we can’t really relate to James and John, can we? At some time in our lives, each one of us has felt the need to control people and to have their approval. It is really part of being human, our brokenness. As Christians, Jesus is reminding us today we need to check ourselves in how we relate to people. I believe...
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    14 mins