In 2023, author and activist Mike Tidwell decided to keep a record for a full year of the growing impacts of climate change on his one urban block right on the border with Washington, DC. Tidwell's story depicts the neighborhood's battle to save the trees and combat climate change: The midwife who builds a geothermal energy system, the Congressman who battles cancer and climate change, and the Chinese-American climate scientist who wants to bury billions of the world's dying trees to store their carbon and help stabilize the atmosphere.

Ten strangers wake up inside an old locked house. They have no recollection of how they got there. In order to escape, they have to solve the disappearance of a young woman. But a killer also stalks the halls of the house and soon the body count starts to rise. Who are these strangers? Why were they chosen? Why would someone want to kill them? And who—or what—lurks in the cellar?

When Hester is diagnosed with terminal cancer on her fortieth birthday, she knows immediately what she must do: abandon her possessions and drive to California to kill her estranged father. With no friends or family tying her to the life she’s built in New York City, she quits her wildly lucrative job in corporate law and starts driving west. She hasn’t made it far when she runs into John, an environmental activist in need of a ride to different superfund sites across the United States.

Núria, a single-by-choice barista with a little resentment for the “crazy cat lady” label, is a member of The Meow-Yorkers, a group in Brooklyn who takes care of the neighborhood’s stray cats. On her volunteering days, she starts finding Post-it notes left by a secret admirer in an area where she feeds her favorite stray—a black cat named Cat. Like most felines, he is both curious and observant, so of course he knows who the notes are from. Núria, however, is clueless.

Since the Mayflower sidled up to Plymouth Rock, cult ideology has been ingrained in the DNA of the United States. In this eye-opening book, journalist Jane Borden argues that Puritan doomsday belief never went away; it went secular and became American culture. From our fascination with cowboys and superheroes to our allegiance to influencers and self-help, susceptibility to advertising, and undying devotion to the self-made man, Americans remain particularly vulnerable to a specific brand of cult-like thinking.