Benjamin Franklin is the founding father who winks at us - an ambitious urban entrepreneur who rose up the social ladder, from leather-aproned shopkeeper to dining with kings. In best-selling author Walter Isaacson's vivid and witty full-scale biography, we discover why Franklin turns to us from history's stage with eyes that twinkle from behind his new-fangled spectacles. In Benjamin Franklin, Isaacson shows how Franklin defines both his own time and ours. The most interesting thing that Franklin invented, and continually reinvented, was himself.

In this magnificent biography, the Pulitzer Prize–winning author of American Lion and Franklin and Winston brings vividly to life an extraordinary man and his remarkable times. Thomas Jefferson: The Art of Power gives us Jefferson the politician and president, a great and complex human being forever engaged in the wars of his era.

Beloved and hated, venerated and reviled, Andrew Jackson was an orphan who fought his way to the pinnacle of power, bending the nation to his will in the cause of democracy. Jackson's election in 1828 ushered in a new and lasting era in which the people, not distant elites, were the guiding force in American politics. Democracy made its stand in the Jackson years, and he gave voice to the hopes and the fears of a restless, changing nation facing challenging times at home and threats abroad.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was 23 and went on to organize a church, found cities, and attract thousands of followers before his violent death at age 38. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations.

This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."

If You Can Keep It is at once a thrilling review of America's uniqueness, and a sobering reminder that America's greatness cannot continue unless we truly understand what our founding fathers meant for us to be. The book includes a stirring call-to-action for every American to understand the ideals behind the "noble experiment in ordered liberty" that is America. It also paints a vivid picture of the tremendous fragility of that experiment and explains why that fragility has been dangerously forgotten.

The Life and Times of Frederick Douglass was Douglass' third autobiography. In it he was able to go into greater detail about his life as a slave and his escape from slavery, as he and his family were no longer in any danger from the reception of his work. In this engrossing narrative he recounts early years of abuse; his dramatic escape to the North and eventual freedom, abolitionist campaigns, and his crusade for full civil rights for former slaves.

This pamphlet, first published in 1776, set in print the word every American was thinking about, but none dared say: independence! It was published anonymously in New York, selling 120,000 copies in the first 3 months and half a million in that same year. Its author, Thomas Paine, wrote in a language that could be understood by any reasonably literate colonist. But more important than it being so well received, is that it captured the American colonists' imaginations and was a primary catalyst to the independence movement in the United States. Noted American historian Bernard Bailyn called it "the most brilliant pamphlet written during the American Revolution, and one of the most brilliant ever written in the English language."

John Quincy Adams was the last of his kind - a Puritan from the age of the Founders who despised party and compromise yet dedicated himself to politics and government. The son of John Adams, he was a brilliant ambassador and secretary of state, a frustrated president at a historic turning point in American politics, and a dedicated congressman who literally died in office - at the age of 80, in the House of Representatives, in the midst of an impassioned political debate.

Written in the late 18th century as a reply to Edmund Burke’s Reflections on the Revolution in France, Thomas Paine’s Rights of Man is unquestionably one of the great classics on the subject of democracy. A vindication of the French Revolution and a critique of the British system of government, it defended the dignity of the common man in all countries against those who would discard him as one of the “swinish multitude.”

Thomas Jefferson and John Adams could scarcely have come from more different worlds or been more different in temperament. Jefferson, the optimist with enough faith in the innate goodness of his fellow man to be democracy's champion, was an aristocratic Southern slave owner while Adams, the overachiever from New England's rising middling classes, painfully aware he was no aristocrat, was a skeptic about popular rule and a defender of a more elitist view of government.

Central to America's idea of itself is the character of Benjamin Franklin. We all know him, or think we do: In recent works and in our inherited conventional wisdom, he remains fixed in place as a genial polymath and self-improver who was so very American that he is known by us all as the first American.

In this groundbreaking work, Kwame Anthony Appiah, hailed as "one of the most relevant philosophers today" (New York Times Book Review), changes the way we understand human behavior and the way social reform is brought about. In brilliantly arguing that new democratic movements over the last century have not been driven by legislation from above, Appiah explores the end of the duel in aristocratic England, the tumultuous struggles over foot binding in 19th-century China, the uprising of ordinary people against Atlantic slavery, and much more.

Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other 18th-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the "thorough deist" who emerges in his autobiography.

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."

This pamphlet, first published in 1776, set in print the word every American was thinking about, but none dared say: independence! It was published anonymously in New York, selling 120,000 copies in the first 3 months and half a million in that same year. Its author, Thomas Paine, wrote in a language that could be understood by any reasonably literate colonist. But more important than it being so well received, is that it captured the American colonists' imaginations and was a primary catalyst to the independence movement in the United States. Noted American historian Bernard Bailyn called it "the most brilliant pamphlet written during the American Revolution, and one of the most brilliant ever written in the English language."

In these transcripts of her American Atheist Radio programs, Dr. Madalyn Murray O'Hair tells us about Freedom of Religion in Colonial America, American Deism, Rewriting of History by Christians, The Christianity of our Founding as a Nation, Free thought in American Historical Documents, Free thought Organizations in the Early U.S., Thomas Paine - American Deist and Freethinker, Colonel Ethan Allen, James Madison's Memorial and Remonstrance Against Religious Assessments, Jefferson's Idea of Religious Freedom, and Jefferson on Christianity.

Thomas Jefferson and John Adams could scarcely have come from more different worlds or been more different in temperament. Jefferson, the optimist with enough faith in the innate goodness of his fellow man to be democracy's champion, was an aristocratic Southern slave owner while Adams, the overachiever from New England's rising middling classes, painfully aware he was no aristocrat, was a skeptic about popular rule and a defender of a more elitist view of government.

Central to America's idea of itself is the character of Benjamin Franklin. We all know him, or think we do: In recent works and in our inherited conventional wisdom, he remains fixed in place as a genial polymath and self-improver who was so very American that he is known by us all as the first American.

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

Ira Stoll's fascinating biography not only restores this figure to his rightful place in history but portrays him as a man of God whose skepticism of a powerful central government, uncompromising support for freedom of the press, concern about the influence of money on elections, voluble love of liberty, and selfless endurance in a war for freedom has enormous relevance to Americans today.

Thomas Jefferson was arguably the most brilliant and inspiring political writer in American history. But the ethical realities of his personal life and political career did not live up to his soaring rhetoric. Indeed, three tensions defined Jefferson’s moral life: democracy versus slavery, republican virtue versus dissolute consumption, and veneration for Jesus versus skepticism about Christianity. In this book, Thomas S. Kidd tells the story of Jefferson’s ethical life through the lens of these tensions.

Benjamin Franklin is the founding father who winks at us - an ambitious urban entrepreneur who rose up the social ladder, from leather-aproned shopkeeper to dining with kings. In best-selling author Walter Isaacson's vivid and witty full-scale biography, we discover why Franklin turns to us from history's stage with eyes that twinkle from behind his new-fangled spectacles. In Benjamin Franklin, Isaacson shows how Franklin defines both his own time and ours. The most interesting thing that Franklin invented, and continually reinvented, was himself.

This course examines the life of Benjamin Franklin and his influence on both American and world history. He remains the model of the American thinker - a man who was interested in nearly everything, and who pursued those interests with an admirable and contagious passion. To study Franklin's life is to learn not only the history of a single man, but to understand some of the most monumental changes in all of human history.

John and John Quincy Adams: rogue intellectuals, unsparing truth-tellers, too uncensored for their own political good. They held that political participation demanded moral courage. They did not seek popularity (it showed). They lamented the fact that hero worship in America substituted idolatry for results; and they made it clear that they were talking about Benjamin Franklin, George Washington, Thomas Jefferson, and Andrew Jackson. When John Adams succeeded George Washington as President, his son had already followed him into public service and was stationed in Europe as a diplomat.

In this original and riveting exploration, Susan Jacoby argues that conversion - especially in the free American "religious marketplace" - is too often viewed only within the conventional and simplistic narrative of personal reinvention and divine grace. Instead, the author places conversions within a secular social context that has, at various times, included the force of a unified church and state, desire for upward economic mobility, and interreligious marriage.

John Adams told Thomas Jefferson that “history is to ascribe the American Revolution to Thomas Paine.” Thomas Edison called him “the equal of Washington in making American liberty possible.” He was a founder of both the United States and the French Revolution. He invented the phrase, “The United States of America.” He rose from abject poverty in working-class England to the highest levels of the era’s intellectual elite. And yet, by the end of his life, Thomas Paine was almost universally reviled.

To the original text of what has become a classic of American historical literature, Bernard Bailyn adds a substantial essay, "Fulfillment", as a postscript. Here he discusses the intense nationwide debate on the ratification of the Constitution, stressing the continuities between that struggle over the foundations of the national government and the original principles of the Revolution.

In American Gospel (literally meaning the "good news about America"), New York Times best-selling author Jon Meacham sets the record straight on the history of religion in American public life. As Meacham shows, faith, meaning a belief in a higher power, and the sense that we are God's chosen, has always been at the heart of our national experience, from Jamestown to the Constitutional Convention to the Civil Rights Movement to September 11th.