Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right
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Narrated by:
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Kevin Moriarty
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By:
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Ronald Beiner
About this listen
Following the fall of the Berlin Wall and demise of the Soviet Union, prominent Western thinkers began to suggest that liberal democracy had triumphed decisively on the world stage. Having banished fascism in World War II, liberalism had now buried communism, and the result would be an end of major ideological conflicts, as liberal norms and institutions spread to every corner of the globe. With the Brexit vote in Great Britain, the resurgence of right-wing populist parties across the European continent, and the surprising ascent of Donald Trump to the American presidency, such hopes have begun to seem hopelessly naïve. The far right is back, and serious rethinking is in order.
In Dangerous Minds, Ronald Beiner traces the deepest philosophical roots of such right-wing ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon to the writings of Nietzsche and Heidegger - and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life. Beiner contends that Nietzsche's hatred and critique of bourgeois, egalitarian societies has engendered new disciples on the populist right who threaten to overturn the modern liberal consensus.
The book is published by University of Pennsylvania Press.
"Staggeringly impressive and deeply needed...elegantly structured and beautifully written. It will be widely read and debated in this frightening age of fascist resurgence." (John P. McCormick, University of Chicago)
"This is a great book. If it proves anything, it's that ideas have consequences, often profound and dangerous ones." (Steven Smith, Yale University)
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This landmark book, first published in 1978, remains one of the most influential books in the Social Sciences, particularly Ethnic Studies and Postcolonialism. Said is best known for describing and critiquing "Orientalism", which he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism Said claimed a "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture."
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We're lucky to have this on audio
- By Delano on 02-27-13
By: Edward Said
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The Hedgehog and the Fox (Second Edition)
- An Essay on Tolstoy's View of History
- By: Isaiah Berlin, Henry Hardy - editor, Michael Ignatieff - foreword
- Narrated by: Peter Kenny
- Length: 2 hrs and 37 mins
- Unabridged
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"The fox knows many things, but the hedgehog knows one big thing." This ancient Greek aphorism, preserved in a fragment from the poet Archilochus, describes the central thesis of Isaiah Berlin's masterly essay on Leo Tolstoy and the philosophy of history, the subject of the epilogue to War and Peace. Although there have been many interpretations of the adage, Berlin uses it to mark a fundamental distinction between human beings who are fascinated by the infinite variety of things and those who relate everything to a central, all-embracing system.
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The Fox Who Tried To Be A Hedgehog
- By Rich S. on 12-14-21
By: Isaiah Berlin, and others
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Deep Thought
- 42 Fantastic Quotes That Define Philosphy
- By: Gary Cox
- Narrated by: Richard Mitchley
- Length: 7 hrs and 6 mins
- Unabridged
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As Douglas Adams points out, if there is no final answer to the question "what is the meaning of life?" 42 is as good or bad an answer as any other. Indeed, 42 quotes might be even better! Gary Cox guides us through 42 of the most misunderstood, misquoted, provocative, and significant quotes in the history of philosophy, providing witty and compelling commentary along the way.
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Best philosophy intro ever
- By Fabian on 04-14-18
By: Gary Cox
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Seven Types of Atheism
- By: John Gray
- Narrated by: James Langton
- Length: 6 hrs and 43 mins
- Unabridged
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For a generation now, public debate has been corroded by a shrill, narrow derision of religion in the name of an often vaguely understood “science.” John Gray’s stimulating and enjoyable new book, Seven Types of Atheism, describes the complex, dynamic world of older atheisms, a tradition that is, he writes, in many ways intertwined with and as rich as religion itself.
By: John Gray
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Between Past and Future
- Eight Exercises in Political Thought
- By: Hannah Arendt
- Narrated by: Bernadette Dunne
- Length: 11 hrs and 58 mins
- Unabridged
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Hannah Arendt's insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future, Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future.
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Just stunning
- By Peter Stephens on 02-26-18
By: Hannah Arendt
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The Mind That Is Catholic
- Philosophical and Political Essays
- By: James V. Schall
- Narrated by: Tim Lundeen
- Length: 12 hrs and 7 mins
- Unabridged
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James V. Schall is a treasure of the Catholic intellectual tradition. A prolific author and essayist, Schall readily connects with his readers on sundry topics from war to friendship, philosophy, politics, and to ordinary everyday living. In his newest work, The Mind That Is Catholic, he presents a retrospective collection of his academic and literary essays written in the past 50 years.
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Profound Insights
- By Considerable on 10-17-14
By: James V. Schall
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Culture and Imperialism
- By: Edward Said
- Narrated by: Peter Ganim
- Length: 19 hrs and 59 mins
- Unabridged
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A landmark work from the intellectually auspicious author of Orientalism, this book explores the long-overlooked connections between the Western imperial endeavor and the culture that both reflected and reinforced it. This classic study, the direct successor to Said's main work, is read by Peter Ganim ( Orientalism).
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BRAVO, AUDIBLE!! WE NEED MORE SAID!! REAL BOOKS!!
- By AnthonyStevens on 02-27-11
By: Edward Said
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A Brief History of Fascist Lies
- By: Federico Finchelstein
- Narrated by: Edoardo Ballerini
- Length: 3 hrs and 9 mins
- Unabridged
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In this short companion to his book From Fascism to Populism in History, world-renowned historian Federico Finchelstein explains why fascists regarded simple and often hateful lies as truth and why so many of their followers believed the falsehoods. Throughout the history of the 20th century, many supporters of fascist ideologies regarded political lies as truth incarnated in their leader. From Hitler to Mussolini, fascist leaders capitalized on lies as the base of their power and popular sovereignty.
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The Twilight of the American Enlightenment
- The 1950s and the Crisis of Liberal Belief
- By: George M. Marsden
- Narrated by: William Hughes
- Length: 6 hrs and 24 mins
- Unabridged
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In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.
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Such a relevant book to our current world
- By Adam Shields on 09-14-16
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In Defense of History
- By: Richard J. Evans
- Narrated by: Julian Elfer
- Length: 7 hrs and 52 mins
- Unabridged
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Richard J. Evans shows us how historians manage to extract meaning from the recalcitrant past. To materials that are frustratingly meager, or overwhelmingly profuse, they bring an array of tools that range from agreed-upon rules of documentation to the critical application of social and economic theory, all employed with the aim of reconstructing a verifiable, usable past. Evans defends this commitment to historical knowledge from the attacks of postmodernist critics who deny the possibility of achieving any kind of certain knowledge about the past.
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Enlightening
- By David A on 07-03-18
By: Richard J. Evans
What listeners say about Dangerous Minds: Nietzsche, Heidegger, and the Return of the Far Right
Average customer ratingsReviews - Please select the tabs below to change the source of reviews.
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- W. Donovan
- 08-02-18
Passionate re-evaluation of Nietzsche and Heidegger
I agree with the author that the West’s liberal vision needs a creative rethinking in order to not slip into dangerous political radicalism. He focuses on the way Nietzsche and Heidegger can be employed by the ethno identitarians to bolster their legitimacy, and also their charisma (that’s my word, not his). He focuses exclusively on the right. I think he avoids this critique regarding the same type of thinking on the left. Essentially, you cannot have people finding meaning through blood and soil. Yet people are inevitably tribal. So, the next movement can either be a recapitulation of the 20th century (big war!), or we have to invent something new that unifies people beyond ethnicity and nationality. I can’t think of anything, and that’s scary.
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7 people found this helpful
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- Sam
- 01-06-20
Important, but a little reductive
This is a good book and it does a good job of demonstrating how the seeds of alt-right thinking lay in the philosophies of Nietzsche and Heidegger. The author shows both how leading rightist intellectuals like Steve Bannon and Alexander Dugin are influenced by these two thinkers, and also how these philosophers themselves were anti-modernist and illiberal at their core.
I think, however, that the author overstates his conclusions, though, when he says that leftists should abandon these thinkers because of their irreconcilable reactionary politics. I personally disagree, but more importantly the author doesn’t really spend any time examining the ways that left-oriented philosophers who embraced Nietzsche and Heidegger were compromised by doing so.
By the end, he aligns himself with liberal philosophers like Habermas and gives an impassioned defense of liberalism against radicalism on either the left or the right and suggests that the purpose of theory is to help develop good liberal policy. It would have been nice to hear this position fleshed out more, especially since this is such a short book. What is the response to those on the left who see in these thinkers not just a dissatisfaction with liberal modernity, but a way of thinking about alienation under capital oligarchies and the inhumanity felt being rendered obsolete or surplus under neoliberalism? Surely this is a growing and timely political movement of the present, and I think he missed the opportunity to give a richer account of it.
Overall, recommended for nice, though transparently stilted, accounts of some really influential thinkers and a way of coming to terms with the rightist global insurgency of the last few years. It’s short, too, so you don’t need to invest too much time to check it out.
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5 people found this helpful
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- Gary
- 07-19-18
It's okay not to tolerate the extreme right wing
Tolerance, reason rather than authority, valuing diversity, equality and dignity for all human beings and seeking rational solutions for human problems are at the core of modernity and humanism. Nietzsche and Heidegger lay the foundation for the antithesis of modernity (Enlightenment thought) and humanism. They typically are not read today by the modern day main stream political party members, but they capture the hate that is prevalent in today’s politics and they go a long way towards explaining it.
The author started out with a quote by Allan Bloom. For those who don’t know, Bloom wrote the book ‘The Closing of the American Mind’. Bloom’s book is mostly a screed against Nietzsche and Heidegger (two thinkers most people can’t even spell their names let alone speak in depth about their philosophy) and how their ‘relativism’ is destroying American colleges in the 1980s. This author points out correctly how Bloom is anti modernity and humanism and doesn’t realize the debt he owes to those thinkers.
Tolerance (or any of the other values from the Enlightenment) is not a suicide pact. The value of tolerance does not mean to roll over and look the other way when hate of the other for its own sake of the other is the only motivation. For example, when a fascist runs his car into a group of anti-Nazi protestors, the response should not be ‘both sides have good points and both sides are to blame’. The response is to be intolerant towards the fascist and his beliefs. (Call me a hypocrite; I don’t care about consistency when it comes to standing up against fascist).
The foundation for fascism and the beliefs espoused by these two thinkers and how they align with a large segment of today’s haters is laid out by this author by considering what Nietzsche and Heidegger actually said and meant overall.
Heidegger and Nietzsche are not happy people. They cannot stand democracy and equality. They believe democracy is nihilism. It’s not the death of God that takes away our meaning in living. They’ll say it’s the ‘last man standing’ (the ‘man’ who is watching old movies on his TV while eating potato chips, drinking beer and never thinking beyond the moment and will never have an original thought in his head and so on, probably a lot like me) and for the world to have meaning it needs an Ubermensch, a Superman or Overman, Nietzsche’s Napoleon or Heidegger’s Hitler, and most importantly they can never fail they can only be failed because in the end their fascist foundations only criticizes and offers no constructive solution and they will always say that the leader just got it wrong while never realizing that their leader is just an ordinary man who channels the hate of the people because he is no better than the rest of the mob, he is just one of the mob itself (‘War and Peace’ is an extremely good book that gets this point). To them modernity and humanism have taken away our values and meaning and it’s up to a fascist totalitarian leader to restore it. (I would suggest Hannah Arendt’s book ‘The Origins of Totalitarianism’ for further clarification on the nature of fascism and totalitarianism. BTW, she will say that Nazi’s, Nationalist Social Workers Party, are neither socialist nor nationalist).
In their terms, there is a ‘forgetfulness of Being’ (Heidegger) or a ‘homelessness’ for existence (Nietzsche). Our true nature needs a visionary to guide our hate, they think. They both have a ‘caste’ system which transcends the dignity of all humans and for what they think the true ‘authentic’ human based on their instinctual values should be told to believe. The values they espouse may be relative values, but the myths they embrace are their myths, and believe that their myths are the only myths that should be believed. The Frankfurt School’s founding book, ‘Dialectics of Enlightenment’ cannot stand relativism as espoused by Nietzsche and Heidegger but they each reach the same conclusions but with different starting premises. Allan Bloom and his teacher, Leo Strauss, are usually considered within the Frankfurt School of thought. Enlightenment principles are anathema to them as well as Nietzsche and Heidegger.
Nietzsche and Heidegger want a return to our primal instincts; they want a return to what they would call our authentic selves derived from our feelings which emanate from our gut. Heidegger loved the ‘Volk’, the German Peasant since he thought that they were least tainted by culture and the principals of the Enlightenment. The author quotes mostly from Division II (the Time part, the ‘existentialist part’) of ‘Being and Time’ to defend his thesis, but he could have just as easily quoted from Division I (the Being part) because Heidegger’s most ‘authentic man’ and ironically most philosophical is the one who doesn’t think what the door knob is but just uses it to open the door, and he will basically say that metaphysics is dead (it was laid to rest with Hegel, he will say) and instinct trumps contemplation and existence comes before essence. There is a real telling line in Heidegger’s ‘Introduction to Metaphysics’ (written in 1931) describing the Nazis as not going far enough in their fascist thought that goes like this, 'the works that are being peddled about nowadays as the philosophy of National Socialism but have nothing whatever do with the inner truth and greatness of the movement (namely the encounter between global technology and modern man)'.
This author has done a very good job of showing these two thinkers for who they really are and how they relate to today. I read a lot of Nietzsche and Heidegger because it helps me understand where today’s fascists are coming from and they give me insights into how others might think. I can also gain insights from their assessment of what is wrong while rejecting their solutions.
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17 people found this helpful
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- David Panagore
- 12-27-23
Directionally accurate
This is a decent book but the more recent Heidegger in Ruins categorically proves the national socialists still existent in the extreme post World War Two ideology of Heidegger in ways only inferred here , however this book does the job well on teasing those pieces of Nietzsche we choose to ignore during the hey day of Foucault , Regan and yet we all believed in the Enlightment. Those book shows succinctly the error of that assumption and the thru line to current fascist far right .
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