Enquiry Concerning Political Justice
And Its Influence on Morals and Happiness
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Narrated by:
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Michael Lunts
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By:
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William Godwin
About this listen
Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France.
It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware. However, partially as a result of reading Rousseau, Helvetius and d’ Holbach, his thinking changed and he left the ministry in 1783, the year the American war of Independence ended, by which point he had become a complete sceptic in matters of religion and turned to philosophy and ultimately to anarchism for the truth.
This was to be a period of huge political turmoil and continuing uncertainty, which had seen revolution in America and France, as well as the madness of King George III and the Regency crisis. It was a time of Whigs and Tories, of frenzied political argument and a flood of political pamphlet publishing.
The Enquiry came hot on the heels of Edmund Burke’s Reflections on the Revolution in France (1790) and Thomas Paine’s Rights of Man (1791-1792) in a time that witnessed severe government repression of civil liberties. In essence it is a wide- ranging disquisition on moral and political philosophy. Its central message or theme is that of the potential for human perfectibility through the pursuit of reason and truth.
At times it has a visionary quality, which perhaps explains why its publication was met with such delighted excitement and approval by the young Romantic poets, Wordsworth, Coleridge, Shelley and others. It appeared in a moment of great optimism, when there was a sense that the revolution would lead to sweeping reforms and the abolition of ancient abuses of privilege and inequality and hopes that traditional antagonisms and hostilities between England and France would soon come to an end.
For a brief period Godwin was very much the toast of the town, but as the excesses of the Terror mounted in France and the heads rolled beneath the guillotine, thinking changed, attitudes hardened and the mood darkened. Godwin’s star fell as rapidly as it had risen. England and France would go to war and as quickly as Godwin had been taken up by the young radicals he was cast aside by them as they matured into conservatives, both socially and politically, rejecting many of the ideas that had seemed so appealing to their younger selves.
Godwin was seen as a figurehead for dangerous ideas and as being a representative of the somewhat wilder and more extreme ideas of the young Jacobins. Consequently, he became a scapegoat to be satirised and attacked. It is important to note, however, that although his book was published during revolutionary times Godwin, who was spoken of in social circles as ‘The Philosopher’, never advocated violent revolutionary change but indeed insisted that change had to come about gradually and peacefully. He argued that people had to be persuaded, not coerced and advocated systematic philosophical radicalism since history had demonstrated that those who overthrew tyrants with violence frequently became tyrants themselves. Godwin’s anarchist vision of society comprises three basic principles: ‘political simplicity’, ‘public inspection’ and ‘positive sincerity’. He declares in effect that there must be a complete restructuring of human society, prefiguring later thinkers such as Marx in maintaining that the masses had been misled on account of the ‘mysterious and complicated nature of the social system’.
Likewise, he explains most crime as resulting from economic inequality which would cease once there was a more egalitarian distribution of wealth. In general terms he argues for a combination of federalism and increased localism and envisages a system founded on sincerity, open and honest discourse and truth that would be answerable to the public through a process ‘of public inspection’ and censorship, driven by benevolence.
His wish was to usher in a new anarchist order which would see an end to imperialism, state terror and legalised murder. He stated: “Sound reasoning and truth, when adequately communicated, must always be victorious over error: Sound reasoning and truth are capable of being so communicated: Truth is omnipotent: The vices and moral weakness of man are not invincible: Man is perfectible, or in other words susceptible of perpetual improvement.”
His ideas are as relevant and as worthy of consideration in today’s troubled political climate as when they were written. Enquiry Concerning Political Justice and Its Influence on Morals and Happiness, Third Edition is read for Ukemi Audiobooks by Michael Lunts.
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Fundamental Principles of the Metaphysics of Morals
- By: Immanuel Kant, Thomas Kingsmill Abbott - translator
- Narrated by: John Lee
- Length: 3 hrs and 20 mins
- Unabridged
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Immanuel Kant's Fundamental Principles of the Metaphysics of Morals, first published in 1785, lays out Kant's essential philosophy and defines the concepts and arguments that would shape his later work. Central to Kant's doctrine is the categorical imperative, which he defines as a mandate that human actions should always conform to a universal, unchanging standard of rational morality.
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Categorical Imperatives for Everyone
- By Darwin8u on 04-04-17
By: Immanuel Kant, and others
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The Wisdom of Life, Counsels and Maxims
- By: Arthur Schopenhauer
- Narrated by: David Rintoul
- Length: 9 hrs and 22 mins
- Unabridged
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'The two foes of human happiness are pain and boredom.' Arthur Schopenhauer (1788-1860) was one of the most influential philosophers of the 19th century because his humanistic, atheistic, if pessimistic views chimed with a new secularism that was emerging from a Western society dominated by religion. Despite his rather forbidding image (and a few outdated views), he is one of the most approachable German philosophers, and this is certainly evident in these two key works, The Wisdom of Life and Counsels and Maxims.
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depressingly hopeful
- By Sebastian huerta on 06-22-17
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Rights of Man
- By: Thomas Paine
- Narrated by: Arthur Morey
- Length: 9 hrs and 26 mins
- Unabridged
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Rights of Man presents an impassioned defense of the Enlightenment principles of freedom and equality that Thomas Paine believed would soon sweep the world. He boldly claimed, "From a small spark, kindled in America, a flame has arisen, not to be extinguished. Without consuming...it winds its progress from nation to nation."
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By his voice alone he helped transform the West
- By Darwin8u on 12-23-12
By: Thomas Paine
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George Washington's Farewell Address
- By: George Washington
- Narrated by: John Greenman
- Length: 50 mins
- Unabridged
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"George Washington's Farewell Address" is a letter written by George Washington to the people of the United States of America. It was Washington's valedictory after 20 years of service to the new nation. It is a classic statement of republicanism, warning Americans of the political dangers they can and must avoid if they are to remain true to their values.
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Confused
- By Leslie W. Stewart III on 12-09-22
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The Anti-Federalist Papers
- By: Patrick Henry
- Narrated by: John Clicman
- Length: 7 hrs and 56 mins
- Unabridged
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The Anti-Federalist Papers is the collective name given to works written by the Founding Fathers who were opposed to or concerned with the merits of the United States Constitution of 1787. Starting on 25 September 1787 (8 days after the final draft of the US Constitution) and running through the early 1790s, these anti-Federalists published a series of essays arguing against a stronger and more energetic union as embodied in the new Constitution.
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The wrong side won
- By Amazon Customer on 05-25-21
By: Patrick Henry
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The Age of Reason
- By: Thomas Paine
- Narrated by: Robin Field
- Length: 8 hrs and 30 mins
- Unabridged
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Thomas Paine's The Age of Reason; Being an Investigation of True and Fabulous Theology, published in three parts from 1794, was a best seller in America, where it caused a short-lived deistic revival. Promoting a creator-God while advocating reason in the place of revelation, Paine’s controversial pamphlet caused his native British audience, fearing the results of the French Revolution, to receive it with more hostility than their American counterparts.
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Amazed by the energy, originality & bravery
- By Darwin8u on 10-06-12
By: Thomas Paine
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The Anti-Federalist Papers and the Constitutional Convention Debates
- By: Ralph Ketcham - editor, Ralph Ketcham - introduction
- Narrated by: Sean Runnette
- Length: 16 hrs and 31 mins
- Unabridged
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The complete texts of the documents that tell the story of the clashes and compromises that gave birth to the Unites States of America. Should the members of the government be elected by direct vote of the people? Should the government be headed by a single executive, and how powerful should that executive be? Should immigrants be allowed into the United States? How should judges be appointed? What human rights should be safe from government infringement? In 1787, these important questions and others were raised as the states debated the merits of the proposed Constitution.
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don't buy this
- By Kindle Customer on 07-31-20
By: Ralph Ketcham - editor, and others
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Anarchy
- By: Errico Malatesta
- Narrated by: Caroline Collins
- Length: 1 hr and 46 mins
- Unabridged
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"Anarchy" (1907) is a political classic written by famous anarchist Errico Malatesta. "Anarchy is a word which comes from the Greek, and signifies, strictly speaking, without government: the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a party (which party has now become one of the most important factors in modern social warfare)."
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Malatesta is a Fantastic writer.
- By Elly on 08-28-21
By: Errico Malatesta
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The Law
- By: Frederick Bastiat
- Narrated by: Floy Lilley
- Length: 1 hr and 50 mins
- Unabridged
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How is it that the law enforcer itself does not have to keep the law? How is it that the law permits the state to lawfully engage in actions which, if undertaken by individuals, would land them in jail? These are among the most intriguing issues in political and economic philosophy. More specifically, the problem of law that itself violates law is an insurmountable conundrum of all statist philosophies. The problem has never been discussed so profoundly and passionately as in this essay by Frederic Bastiat from 1850. This essay might have been written today. It applies to our own time.
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This is abridged
- By Kipling Oren on 09-10-14
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Kant's Foundations of Ethics
- By: Immanuel Kant
- Narrated by: Ray Childs
- Length: 5 hrs and 4 mins
- Unabridged
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Kant published this work in 1795, during the aftermath of the American Revolution and the French Revolution. The high hopes of the European Enlightenment had been dampened by the Reign of Terror in which tens of thousands of people died, and the perpetual cycle of war and temporary armistice seemed to be inescapable. Kant's essay is best known as an early articulation of the idea of a league of nations that could bring an end to all hostilities. Today, the United Nations continues to pursue that dream, but lasting peace still seems to be wishful thinking.
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The Best on The Foundation of the Metaphysics of Morals
- By JCW on 07-28-18
By: Immanuel Kant
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On Revolution
- By: Hannah Arendt
- Narrated by: Tavia Gilbert
- Length: 10 hrs and 56 mins
- Unabridged
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Hannah Arendt's penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the 18th-century rebellions in America and France to the explosive changes of the 20th century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future.
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Insightful Analysis of Differing Revolutions
- By Roger on 01-10-18
By: Hannah Arendt