God save the queer
Catechismo femminista
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God save the queer
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Narrated by:
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Michela Murgia
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By:
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Michela Murgia
About this listen
Si può essere persone femministe e cattoliche nello stesso tempo? Michela Murgia, cattolica, pensa di sí. E questo audace pamphlet, colto e popolare, sfida il senso comune, e con lucidità e ironia ci spiega perché.
«Vorrei capire, da femminista, se la fede cristiana sia davvero in contraddizione con il nostro desiderio di un mondo inclusivo e non patriarcale, o se invece non si possa mostrare addirittura un’alleata. Da cristiana confido nel fatto che anche la fede abbia bisogno della prospettiva femminista e queer, perché la rivelazione non sarà compiuta fino a quando a ogni singola persona non sarà offerta la possibilità di sentirsi addosso lo sguardo generativo di Dio mentre dichiara che quello che vede “è cosa buona”».
Come fai a tenere insieme la tua fede cattolica e il tuo femminismo? È una domanda che Michela Murgia si sente rivolgere di continuo. È la stessa che si pongono le persone credenti LGBTIAQ+ e che si pone chiunque debba fare compromessi tra la propria coscienza e i precetti dottrinari, per esempio in merito ad aborto, eutanasia, fecondazione assistita. Per rispondere è necessario capire quali aspetti della vita e della fede siano davvero in contraddizione, e soprattutto se certi insegnamenti non siano semplicemente un’eredità storica da ridiscutere ogni giorno alla luce del Vangelo e della propria intelligenza. D’altronde, lo stesso Dio dei cristiani è contraddittorio: è divino ma anche umano, è uno ma anche trino, è onnipotente ma è morto in croce.
Partendo dalla rilettura del “Credo” e attingendo alla propria esperienza personale – la sé bambina piena di dubbi, ma anche la nonna, la madre, la zia, le donne con le quali ha incontrato la fede – Michela Murgia fornisce gli strumenti per affrontare alcune di queste antinomie, e mostra come la pratica della soglia, che rigetta l’appartenenza a un unico recinto, cioè la queerness, sia una pratica cristologica. Accettarla come tale significa riconoscere che «il confine non ci circonda, ma ci attraversa, e che quel che avvertiamo come contraddizione è in realtà uno spazio fecondo di cui non abbiamo ancora compreso il potenziale vitale».
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