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Hot Protestants
- A History of Puritanism in England and America
- Narrated by: Paul Boehmer
- Length: 15 hrs and 37 mins
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Publisher's summary
On fire for God - a sweeping history of puritanism in England and America.
Begun in the mid-16th century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America, and its demise at the end of the 17th century.
Shedding new light on puritans whose impact was far-reaching as well as on those who left only limited traces behind them, Michael Winship delineates puritanism's triumphs and tribulations, and shows how the puritan project of creating reformed churches working closely with intolerant godly governments evolved and broke down over time in response to changing geographical, political, and religious exigencies.
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Critic reviews
"Hot Protestants is a fine work of scholarship, written in a gracefully understated style, and is among the fairest and most readable accounts of the glorious failure that was trans-Atlantic Puritanism." (Barton Swaim, Wall Street Journal)
"Winship has established himself as a leading authority on the history of the Puritans. While many works have focused on a specific aspect of Puritan history . . . there are fewer works that show Puritanism as a multinational movement in Europe and the Americas. This book fills those gaps." (Jeffrey Meyer, Library Journal)
"The rise and fall of transatlantic puritanism is told through political, theological, and personal conflict in this exceptional history. . . . With a clear narrative tied together with helpful clarifications, Winship's cogent work nicely lays out the history of how puritans emerged from Protestantism." (Publishers Weekly)
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- Unabridged
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Jonathan Edwards is one of the most extraordinary figures in American history. Arguably the most brilliant theologian ever born on American soil, Edwards (1703 - 1758) was also a pastor, a renowned preacher, a missionary to the Native Americans, a biographer, a college president, a philosopher, a loving husband, and the father of 11 children.
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Terrific book and well narrated
- By SBT on 01-22-11
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The Reformation
- A History
- By: Diarmaid MacCulloch
- Narrated by: Anne Flosnik
- Length: 36 hrs and 11 mins
- Unabridged
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At a time when men and women were prepared to kill - and be killed - for their faith, the Protestant Reformation tore the Western world apart. Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians - from the zealous Martin Luther and his 95 Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II.
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Excellent
- By Eli Shem Tov on 05-15-17
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Reformations
- The Early Modern World, 1450-1650
- By: Carlos M. N. Eire
- Narrated by: David Drummond
- Length: 39 hrs and 42 mins
- Unabridged
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Performance
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Carlos Eire, popular professor and gifted writer, chronicles the 200-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone but continues to shape our world and define who we are today.
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Catholics don’t believe in “Works Righteousness”
- By Liam Cruz Kelly on 02-23-19
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Rebel in the Ranks
- Martin Luther, the Reformation, and the Conflicts That Continue to Shape Our World
- By: Brad S. Gregory
- Narrated by: Sean Runnette
- Length: 9 hrs and 45 mins
- Unabridged
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For five centuries, Martin Luther has been lionized as an outspoken and fearless icon of change who ended the Middle Ages and heralded the beginning of the modern world. In Rebel in the Ranks, Brad Gregory, renowned professor of European history at Notre Dame, recasts this long-accepted portrait. Luther did not intend to start a revolution that would divide the Catholic Church and forever change Western civilization. Yet his actions would profoundly shape our world in ways he could never have imagined.
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Something to think about
- By Like Loehe on 09-19-17
By: Brad S. Gregory
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Baptists in America
- A History
- By: Thomas S. Kidd, Barry Hankins
- Narrated by: Jonathan Walker
- Length: 11 hrs and 59 mins
- Unabridged
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In Baptists in America, Thomas S. Kidd and Barry Hankins explore the long-running tensions between church, state, and culture that Baptists have shaped and navigated. Despite the moment of unity that their early persecution provided, their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the conservative revolution of the 1970s and '80s.
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Baptist critics
- By Paul on 11-27-16
By: Thomas S. Kidd, and others
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The American Puritans
- By: Dustin Benge, Nate Pickowicz
- Narrated by: Lance Smith
- Length: 7 hrs and 9 mins
- Unabridged
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In The American Puritans, Dustin Benge and Nate Pickowicz tell the story of the first hundred years of Reformed Protestantism in New England through the lives of nine key figures: William Bradford, John Winthrop, John Cotton, Thomas Hooker, Thomas Shepard, Anne Bradstreet, John Eliot, Samuel Willard, and Cotton Mather. Here is sympathetic yet informed history, a book that corrects many myths and half-truths told about the American Puritans while inspiring a current generation of Christians to let their light shine before men.
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A Great Primer on American Puritan History
- By P. Heard on 07-30-21
By: Dustin Benge, and others
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A History of Christianity
- By: Paul Johnson
- Narrated by: Wanda McCaddon
- Length: 28 hrs and 30 mins
- Unabridged
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First published in 1976, Paul Johnson's exceptional study of Christianity has been loved and widely hailed for its intensive research, writing, and magnitude. Weaving a great range of material, the scholar and author Johnson creates an ambitious panoramic overview of the evolution of the Western world since the founding of a little-known "Jesus sect".
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Read Brant Pitre's the case for Jesus instead.
- By Catherine BFT on 05-08-17
By: Paul Johnson
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Rescuing the Gospel
- The Story and Significance of the Reformation
- By: Erwin W. Lutzer
- Narrated by: Bob Souer
- Length: 5 hrs and 47 mins
- Unabridged
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The Reformation unfolded in the cathedrals and town squares of Europe - in Wittenberg, Worms, Rome, Geneva, and Zurich - and it is a stirring story of courage and cowardice, of betrayal and faith. The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany.
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Great book for Protestants & Catholics
- By Michael Novak on 09-23-18
By: Erwin W. Lutzer
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The Reformation for Armchair Theologians
- By: Glen Sunshine
- Narrated by: Kate Reading
- Length: 6 hrs and 27 mins
- Unabridged
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This listenable, accessible narrative story of the Protestant Reformation provides a solid grounding in the history of the Reformation and its leading ideas. The and the inclusion of "Questions for Discussion" and "Suggestions for Further Reading" make this book excellent for study groups, or as a refresher "course" for students - and even as a good starting point for those interested in the larger discipline of church history.
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Sunshine Shines Brightly!
- By LP on 03-14-16
By: Glen Sunshine
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Kingdom of Nauvoo
- The Rise and Fall of a Religious Empire on the American Frontier
- By: Benjamin E. Park
- Narrated by: Bob Souer
- Length: 9 hrs and 20 mins
- Unabridged
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Compared to the Puritans, Mormons have rarely gotten their due, often treated as fringe cultists or marginalized polygamists unworthy of serious examination. In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park re-creates the Mormons' 1839 flight from Missouri to Illinois.
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Can't get over "Nauvoo" pronunciation
- By Emily Christensen on 03-10-20
By: Benjamin E. Park
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The Story of Christianity, Vol. 1, Revised and Updated
- The Early Church to the Dawn of the Reformation
- By: Justo L. González
- Narrated by: Michael Kramer
- Length: 18 hrs and 37 mins
- Unabridged
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In The Story of Christianity, Vol. 1, Justo L. González, author of the highly praised three-volume History of Christian Thought, presents a narrative history of Christianity from the early church to the dawn of the Protestant reformation. From Jesus' faithful apostles to the early reformist John Wycliffe, González skillfully traces core theological issues and developments within the various traditions of the church, including major events outside of Europe, such as the Spanish and Portuguese conquest of the New World.
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Throughly engaging
- By Scott Pursley on 12-15-16
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The Early Church from Ignatius to Augustine
- By: George Hodges
- Narrated by: James Walmsley
- Length: 7 hrs and 55 mins
- Unabridged
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This classic text gives a broad overview of the early Christian church, how it was formed, and how it dealt with the Roman empire, which was at first hostile to Christianity, and then under Constantine the Great how it came to embrace the new faith. The author, George Hodges, also examines the many heresies that beset the church from within, and the various figures that would defend the correct definition of the faith.
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Horrible Mispronunciations
- By Jeffrey on 12-11-22
By: George Hodges
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What listeners say about Hot Protestants
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- Larry and Cindi
- 03-11-21
Well done
Good narration, I set speed of deliver at 1.3x and it was perfect speed. Done.
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- Ethan Young
- 04-15-24
Solid History
This audiobook is a really insightful look into English protestantism, and specifically the Puritan movement. I am a huge English history fanatic, and this was a great look into the religious happenings of the time.
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- Adam Shields
- 05-27-24
Theological reform movement that became political
Every once in a while, I come across history revealing areas where I did not realize I had a big hole, but once identified, many connections get made. I have read a number of English history books, but once I read Hot Protestants, I realized that they all seemed to stop around Elizabeth or James and not pick up again until George III. I had never read a book on the English Revolution and did not realize where that was in the timeline.
Hot Protestants is a history of Puritanism, a revival movement within the Church of England. Part of what struck me was how explicitly Puritans understood England to have a similar covenant as ancient Israel had with God and how that theological commitment led to many of their social and political commitments.
“Fasting was a public responsibility as well as a private one. It was widely accepted that a Christian country like England was a successor to ancient Israel. Just as Israel had the true church before the Jews rejected Jesus, England had God’s true church, thanks to the Reformation. Like Israel, England was in a covenant with God, and like Israel, it would be blessed or punished to the extent that it followed or defied God’s law. Therefore, when it strayed, it needed to collectively implore God’s forgiveness, just as the ancient Jews had done. The Church of England ordered public fasts when faced with signs of God’s wrath—plague, famine, war, and the like.34 Church of England fasts, however, were called too infrequently to satisfy puritans, and unless undertaken in a puritan manner, they were too formal and short to generate and express the humiliation and repentance that a jealous God expected. Puritan ministers asserted the dubiously legal right to call public fasts on their own. Zealous Protestants would travel 10 or 20 miles for a puritan fast, which could easily last an entire day between the many long prayers and sermons from the ministers present.” (p35)
Part of what kept coming up in my mind as I read Hot Protestants is that current advocates of Christian Nationalism seem to have a very similar theology and practice. Puritans understood their role as not only revivalists but also social reformers. Those social reforms were not simply to improve society but to enforce social norms to fulfill the covenant with God. Magistrates had wide latitude to enforce religious laws that either had not existed or had not been legally enforced. The Church of England restricted ordination and the role of revival preaching, but those restrictions chafed against people (both men and women) who felt the call of God. England did not have legal freedom or religious consciousness as the United States does, and because of covenantal thinking, religious and civil legal violations became intertwined.
Eventually, the monarchs became wary of these Puritans because their willingness to challenge the church hierarchies also led them to start challenging the civil hierarchies. Two streams of Puritanism eventually arose. Presbyterianism maintained a type of hierarchy where elders voted in legislative sessions, which bound all Presbyterian churches to the will of the sessions. While Congregationalists took voting to the local level and understood each church to be autonomous and all (male) members in good standing were eligible to vote on religious matters within the congregation, however, those votes only applied to the local congregation, not to other congregational churches.
While Presbyterian and Congregational movements were both being persecuted, they were able to work together because they were both strongly theologically Calvinist. But once the Glorious Revolution occurred, the infighting became much stronger. Congregationalists were stronger in North America, in part because of the independence and distance between churches. The leaders of the Glorious Revolution in England attempted to change the Church of England into a formally Presbyterian ecclesiology. This tied Presbyterian to a type of anti-monarchism, and when the revolution fell apart, there was a religious backlash against Presbyterianism because of how it was connected politically to the revolution. The congregational orientation of New England ecclesiology influenced its political organization of local direct democracy that eventually influenced the development of US political systems after the US revolutions.
What is particularly helpful about Hot Protestants is that he grounds the religious history in appropriate civil and economic history to help the reader understand the social events that influenced the religious events. It was not simply that Puritans moving to North America were seeking religious freedom; they were seeking to create utopian societies to show those back in England how God’s blessing would come when societies worked in harmony with their understanding of God’s covenants. Those religious motivations were real, but the population of England was booming, and economically, some non-Puritans were seeking to invest in colonization projects to gain wealth as Spain was doing. Politically, many minor nobles were seeking to gain political, economic, and religious influence for themselves and saw the Puritan movement as a viable means to gain personal influence.
Part of what Winship does well is show the problems of generational transfer of ideology. Coverts who were “hot” had children and grandchildren who were themselves influenced by those original coverts but may not have had the same motivation. Children who do not have a direct memory of events their parents are responding to may either react against their parents’ guardrails or harden themselves without understanding the original purpose. They may not have started as legalistic and controlling movements, but eventually, the covenantal thinking was not satisfied with personal piety and enforced their piety on others, which created a backlash and opened the Puritans up to charges of hypocrisy.
This is not at all an anti-Puritan book. In many ways, the handling of the Salem Witch Trials, I think, shows that the author respects his subject and is trying to give a broader understanding of the interaction of politics, theology, economics, and other social movements. Puritan New England, as well as Old England, had many witch trials. However, Puritans had strong guardrails on their judicial systems that had begun to be removed because the New England of the Witch Trial era had been forced to become more pluralistic because of English legal and political realities. Winship makes the case that the excesses, which were blamed on Puritanism, were actually a result of not following Puritan legal systems.
I am continually struck by how much of our current political and theological realities have echos in history. We just need to understand that history to have a level of humility about what reform movements can and cannot do in the light of human and systemic limitations.
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