This book begins with a deeply thoughtful reflection on the nature of truth in the face of relativism, absolutism, and fanaticism showing Jesus Christ as the logic and love that undergirds and unites the universe.

This text presents the life of Fr. Roman Braga, while also exploring the broader historical context in which he lived. Most fundamentally, it reveals the transfigured life of a man who is close to us in time, but who passed far beyond us in his spiritual life, who was not broken but rather transformed by Gods grace, even in the midst of the horrors of torture and imprisonment. He continues to shine as a beacon of God's love, and a witness to His power to overcome even the greatest of evils.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

The Soul's Longing: An Orthodox Christian Perspective on Biblical Interpretation has as its main purpose to show the deep connection between spiritual life and biblical interpretation which is both inspiring and accurate. It also makes clear the powerful effect of the interpreter's theology – especially the understanding of who Jesus Christ is – upon his or her method of biblical interpretation.

In response to popular demand, Patrick Henry Reardon explores redemption and salvation through the lens of Scripture, patristics, and liturgics, as well as through history, philosophy, language, literature, and psychology. He brings all these perspectives together to show how the whole of Christ’s work—from Incarnation to Ascension—accomplishes the “at-one-ment” of God with man.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

Just as undertaking a journey into an unfamiliar land or climbing a mountain requires an experienced and knowledgeable guide, so also an experienced and trusted spiritual guide, a mystagogue, is needed for the spiritual journey, to ascend Mount Sinai and encounter the mysterious God in its darkness, and to climb Mount Tabor and behold the mystery of the transfigured Lord, and to be initiated into the mysteries of the Jerusalem above, our Mother, the Church. The Orthodox Way is such a guide, a book that takes the listener into the very mystery of God, and now speaks to us.

Nearly ten years in the making, this liturgical translation of the Psalter is the result of a collaborative effort between translators, editors, scholars, church musicians, and the communities of St Vladimir's Seminary and St Tikhon's Monastery. The goal for this project was to find translational register that was both accurate to the original and, at the same time, felt familiar within the liturgical context in which it would be read and sung.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Apostolic Tradition, as this text is best known, was identified in the early twentieth century as the work of Hippolytus, a Christian leader from third-century Rome. The text provides liturgical information of great antiquity, and as such has been massively influential on liturgical study and reform, especially in Western Churches. The second edition of this crucial liturgical document continues Fr Stewart's influential work of re-evaluating the evolution of church hierarchy in the early Church.

Though it’s often too subtle to see, much of modern Christianity has fallen prey to the ancient Gnostic heresy which taught that the material world has no lasting spiritual value. Rediscovering the Goodness of Creation diagnoses the problem, takes us through its history, and helps us discover “the purposefulness of the material world, the goodness of the human body, and the eschatological hope of a transformed universe.”