Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

It is one of the great mysteries of life that in atmospheres of the harshest cruelty, a certain few not only survive, but emerge as beacons of light and life. Father Arseny, former scholar of church art, became Prisoner No. 18736 in the brutal "special sector" of the Soviet prison camp system.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

A Silent Patriarch is the first scholarly biography of the desert hermit who became a most unlikely patriarch. Until now, the details of his life have remained hidden. As patriarch, Kyrillos inherited a bleeding church, one confronted by political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood.

Part history, part theology, part devotional, The Story of Jesus explores the complete life and teachings of our Lord from before his conception in the womb of Mary until his ascension. Revered 20th-century Egyptian elder and scholar Matthew the Poor wrote many volumes on the subject of Christ's significance, life, and teaching, which translator James Helmy has distilled into one book that will make an essential addition to every Christian's audiobook library.

Are you a new Orthodox Christian, confused about what you need to do to grow in your faith? Or perhaps you've been Orthodox for some time but could use a refresher course in basic spirituality. Popular podcaster Fr. Evan Armatas explains the fundamentals of the three-legged stool of Orthdoox practice - prayer, almsgiving, and fasting - in terms that everyone can understand and implement. Let Fr. Evan help you establish your life in Christ on a firm footing.

In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom.

This commentary on the Lord's prayer has been compiled from a series of broadcasts made by Father Alexander Schmemann on Radio Liberty to listeners in the Soviet Union. Because this single short prayer of Christ has everything that needs to be said about God, his kingdom, this life, and all of us, it is not an exaggeration to suggest that in this commentary, Father Schmemann provides us with a map for seeing anew the purpose and measure of our whole life.

An anthology of sermons on the Holy Virgin Mary, the Mother of God, taken from a 19th century multi-volume collection of St Philaret's homilies, and translated for the first time into the English language.

Too often, we as hierarchs, clergy, and lay leaders speak to our people about giving to meet the needs of the church or the needs of the poor, but we forget to teach that the true need for each and every one of us is simply to give.

The Life of Saint Macrina is a significant work of early Christian literature written by Bishop Gregory of Nyssa. In the form of a letter to the monk Olympus, Gregory describes the life and influence of his sister Macrina. Macrina – also known as "Macrina the Younger" – had helped to establish a monastery and convent in Pontus (in modern-day Turkey) in the fourth century AD. The story centres on Gregory’s final visit to Macrina and is written as testimony to her piety, sanctity, and holy influence.

Though it’s often too subtle to see, much of modern Christianity has fallen prey to the ancient Gnostic heresy which taught that the material world has no lasting spiritual value. Rediscovering the Goodness of Creation diagnoses the problem, takes us through its history, and helps us discover “the purposefulness of the material world, the goodness of the human body, and the eschatological hope of a transformed universe.”

In recent years, Christians everywhere are rediscovering the Jewish roots of their faith. Every year at Easter time, many believers now celebrate Passover meals (known as Seders) seeking to understand exactly what happened at Jesus' final Passover, the night before he was crucified. Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes.

Well-known Catholic theologian Dr. Scott Hahn explains Christ's Paschal sacrifice on the cross as the fulfillment of the traditional fourth cup used in the celebration of Passover, drawing symbolic parallels to the Last Supper and Christ's death on Calvary. Through his scholarly insights and important biblical connections, Mass will come alive for you as never before!

A master theologian offers inspiring insights into the mystery of Christ's presence in our lives. As festive as the film Babette's Feast and as profound as the work of Ronald Knox, this fresh look at the Eucharist brings to light the spiritual meaning of meal, sacrifice, and real presence in our lives.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet.

Historians know virtually nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time the man we know as the apostle Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have - the letters of Paul - as well as other early Christian sources, historian and scholar James Tabor reconstructs the origins of Christianity.

In Reasons to Believe, Scott Hahn, a convert to Catholicism, explains the "how and why" of the Catholic faith - drawing from Scripture, his own struggles, and those of other converts, as well as from everyday life and even natural science. Hahn shows that reason and revelation, as well as nature and the supernatural, are not opposed to one another; rather, they offer complementary evidence that God exists. He is someone, and He has a personality, a personal style, that is discernable and knowable.

Scott Hahn has inspired millions of readers with his perceptive and unique view of Catholic theology and worship, becoming one of the most looked-to contemporary authorities in these areas. In Letter and Spirit, Hahn extends the message he began in The Lamb's Supper, offering far-reaching and profound insights into what the Bible teaches us about living the spiritual life.

A man who has consciously and deliberately walked the path of Christ, John Shelby Spong has lived his entire life inside the Christian Church. In this profound and considered work, he offers a radical new way to look at the gospels today as he shows just how deeply Jewish the Christian Gospels are and how much they reflect the Jewish scriptures, history, and patterns of worship.

A quick non-technical introduction to the Koran designed to help Christians understand a hidden book revered by 1.3 billion Muslims, covering the background on its writing, a summary of its contents, a perspective on how it’s used and viewed by Muslims, a comparison of differences and similarities to the Bible, and some suggestions on how it should and should not be used in conversations with Muslims.

In recent years, Christians everywhere are rediscovering the Jewish roots of their faith. Every year at Easter time, many believers now celebrate Passover meals (known as Seders) seeking to understand exactly what happened at Jesus' final Passover, the night before he was crucified. Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes.

In his subtle and engaging investigation into the life and times of Jesus, Thomas Cahill shows us Jesus from his birth to his execution through the eyes of those who knew him and in the context of his time—a time when the Jews were struggling to maintain their beliefs under overlords who imposed their worldview on their subjects. Here is Jesus the loving friend, itinerate preacher, and quiet revolutionary, whose words and actions inspired his followers to journey throughout the Roman world and speak the truth he instilled.

Two celebrated scholars illustrate how the newly discovered Gospel of Judas provides a window into understanding how Jesus' followers understood his death, why Judas betrayed Jesus, and why God allowed it. Presented with the elegance, insight, and accessibility that has made Pagels and King the leading voices in this field, this is a book for academics and popular audiences alike.

Winner of the John W. Kluge Prize for Lifetime Achievement in the Human Sciences, Jaroslav Pelikan is Professor Emeritus of history at Yale University and past president of the American Academy of Arts and Sciences. This examination of the history of the Bible reflects half a century of study and research by the author. In Whose Bible Is It?, Pelikan traces the transformation of the Bible from its earliest oral traditions to its modern forms.

Between 50 and 90 CE, the various writings that comprise the New Testament were written, including the four Gospels, the Acts of the Apostles, the Epistles of Paul, and other letters to more general communities of the early Church. But what is recognized as the 26 books of the New Testament today, in literally hundreds of English translations, actually took several more centuries to be determined as "canonical" by the Church.

In this electrifying social and intellectual history, Paula Fredriksen answers the question of how Jewish missionaries ended up inaugurating a movement that would grow into the gentile church by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life.

In The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth - telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

In a book that took eight years to research and write, leading Bible scholar Bart D. Ehrman explores how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty Creator of all things. Ehrman sketches Jesus's transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus's followers had visions of him after his death - alive again - did anyone come to think that he, the prophet from Galilee, had become God.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

Just as undertaking a journey into an unfamiliar land or climbing a mountain requires an experienced and knowledgeable guide, so also an experienced and trusted spiritual guide, a mystagogue, is needed for the spiritual journey, to ascend Mount Sinai and encounter the mysterious God in its darkness, and to climb Mount Tabor and behold the mystery of the transfigured Lord, and to be initiated into the mysteries of the Jerusalem above, our Mother, the Church. The Orthodox Way is such a guide, a book that takes the listener into the very mystery of God, and now speaks to us.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.