In Practical Mysticism, Evelyn Underhill distills the essential (and comprehensible) steps that comprise the process of achieving mystical understanding. Though she uses the pantheon of Christian mystics as her guide, her methodology transcends any particular faith and offers a common sense approach to self-improvement and enhanced awareness.

On May 8, 1373, 30-year-old Julian of Norwich, sick and near death, had a series of visions of Christ. In these 16 visions she learnt about God's loving nature. God in Julian's visions was not angry and wrathful. Instead, the three properties of God were presented as life, love and light, and all of His creation was good, including his servant, man. In Julian's version, Man is not to blame for his sin; instead it is something that he must experience and overcome in his spiritual journey with God.

At the center of The Dark Night of the Soul (La noche oscura del alma) is a poem written by the 16th century Spanish poet and mystic St John of the Cross. Consisting of eight stanzas, each of five lines, the poem outlines the journey in pursuit of divine union, within which the only source of light comes from the soul. This recording in English includes the poem itself and St John's two accompanying treatises (1584-1585), essentially commentaries, which offer line-by-line explanations of the poem. Many modern listeners have found guidance and consolation in this work.

The Interior Castle, also titled The Mansions, is a classic work of Christian mysticism by St. Teresa of Ávila. Published in 1588, the text serves as a practical guide for those who wish to achieve mystical union with the divine. Teresa viewed the soul as a “castle made of a single diamond”, which contains seven mansions or dwelling places. The concept of the immanence of God - who dwells in the seventh mansion - was central to her spirituality.

Richard Rohr Rohr goes through the teachings of the Sermon on the Mount, explaining the historical and cultural context of each verse and offering guidance for what it means for Christians today.

You are invited into the classroom in which Thomas Merton delivered some of his most impassioned lectures on a timeless topic. In 1962 at Gethsemani Abbey, Thomas Merton taught an extraordinary course on the heart of Benedictine spirituality.

The mystics show us the deepest recesses of the human spirit. Now, this remarkable series gives you the rare opportunity to take one of the world's leading experts on mysticism as your personal guide. Boston College's Fr. Harvey Egan draws on 50 years of teaching the Christian mystics. Brilliantly taught, his lectures are filled with faithful insights. Under his guidance, you will explore the mystical life by focusing upon 11 significant figures. You will begin with Ignatius of Loyola and his finding of God in all things.

The 13th-century mystic Meister Eckhart was the most brilliant Christian scholar of his day, but he was also legendary for the way that he opened listeners to the direct experience of God during his public talks. Today, his written wisdom remains alive as ever, ready to illuminate us. With Meister Eckhart's Living Wisdom, James Finley, one of today's best-known teachers of the Christian contemplative tradition, invites us into Eckhart's insights in the same way that this luminary teacher delighted in sharing them.

Probably the finest book ever written about the rosary, The Secret of the Rosary appeals to all ages. It shows the great spiritual power of the rosary, which is appreciated by few, and tells why the rosary is the most important private prayer.

In this revered work, John O’Donohue excavates themes of friendship, belonging, solitude, creativity, and the imagination, among many others. Widely recognized for bringing Celtic spirituality into modern dialogue, his unique insights from the ancient world speak with urgency for our need to rediscover the thresholds of the soul.

Over the years, Pema Chödrön's books have offered an exciting new way of living: developing fearlessness, generosity, and compassion in all aspects of their lives. In No Time to Lose Pema invites listeners to venture further along the path of the "bodhisattva warrior", explaining in depth how we can awaken the softness of our hearts and develop true confidence amid the challenges of daily living.

In one of his most enlightening works, C. S. Lewis shares his ruminations on both the form and the meaning of selected psalms. In the introduction he explains, "I write for the unlearned about things in which I am unlearned myself." Consequently, he takes on a tone of thoughtful collegiality as he writes on one of the Bible's most elusive books.

Humility is the key to all the virtues. It’s the necessary foundation for growth in all the others. If we do not know ourselves, if we cannot see our flaws and strengths (but especially our flaws), clearly, how can we grow in virtue? How can we begin to make ourselves less and God more? Indeed, in our age of social media where it’s a constant race to appear the best, to put up a front, to show others a false image (and to show ourselves a false image), cultivating humility is, perhaps, more important now than ever.

A classic work that has the potential of benefiting any true believer in God. Written with a humble heart, Francis De Sales outlines the practical points of living/pursuing the devoted life in a way that is able to be followed by the common man. Holy Scripture is interwoven throughout this piece, providing a sure foundation for us all to stand upon. Catholic and Protestant believers alike should find great insight into the the deeper things of walking with Christ, while partaking in this book.

In this new translation of the Gospel of Thomas, Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.