Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Although she is discussed in the gospels of Philip, Thomas, Peter, and Bartholomew in the collection of writings known as the Gnostic gospels that were rejected by the early Christian church, there is no better insight into this mysterious and influential woman than Mary's own gospel.

In 2010, using a specialized robotic camera, authors Tabor and Jacobovici, working with archaeologists, geologists, and forensic anthropologists, explored a previously unexcavated tomb in Jerusalem from around the time of Jesus. They made a remarkable discovery. The tomb contained several ossuaries, or bone boxes, two of which were carved with an iconic image and a Greek inscription. Taken together, the image and the inscription constitute the earliest archaeological evidence of faith in Jesus’ resurrection.

The Jesus Family Tomb tells the story of what may very well be the greatest archaeological find of all time: the discovery and investigation of the tomb belonging to Jesus' family. The tomb in question houses ossuaries (bone boxes) with inscriptions bearing the names of Jesus of Nazareth, the Virgin Mary, Mary Magdalene, and Judas, the son of Jesus.

A gospel, as ancient and authentic as any of the gospels that the Christian bible contains, was buried deep in the Egyptian desert after an edict was sent out in the 4th century to have all copies of it destroyed. Fortunately, some rebel monks were wise enough to refuse - and thanks to their disobedience and spiritual bravery, we have several manuscripts of the only gospel that was written in the name of a woman: The Gospel of Mary Magdalene.

Many of us lived previous lives as keepers of sacred knowledge that was taught in the ancient mystery schools. Much of this knowledge was lost through time due to disasters and destruction or death. The knowledge was reserved for a select few who devoted their lives to understanding and teaching it.

Based on a careful analysis of the earliest Christian documents and recent archaeological discoveries, The Jesus Dynasty offers a bold new interpretation of the life of Jesus and the origins of Christianity. The story is surprising, controversial, and exciting as only a long-lost history can be when it is at last recovered.

Historians know virtually nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time the man we know as the apostle Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have - the letters of Paul - as well as other early Christian sources, historian and scholar James Tabor reconstructs the origins of Christianity.

So revolutionary, so original, so convincing, that the most faithful Christians will be moved; here is the book that has sparked worldwide controversey.

In this new translation of the Gospel of Thomas, Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

Among the first seven scrolls discovered in the caves of Qumran at the Dead Sea is a scroll given the name "The Book of Giants". It is thought to have been based on the Book of Enoch, a pseudepigraphical Jewish work from the third century BCE. The Book of Giants, like the Book of Enoch, concerns itself with the Nephilim, which are the offspring of fallen angels, who are called the Watchers. Two main versions of the text exist. The Dead Sea version is written in Aramaic.

Noted astrologer and spiritual teacher Barbara Hand Clow channels the voice of Satya, a Pleiadian goddess. Satya describes the huge cosmic drama taking place simultaneously in nine dimensions, with Earth as the chosen theater. The Pleiadians are a group of enlightened beings who believe that the end of the Mayan Calendar will signal a critical leap in human evolution; the Pleiadians will be there to guide us for that leap. This shift is the coming Age of Light, and the entry of our solar system into the Photon Band and the Age of Aquarius.

Christianity didn't have to become the dominant religion in the West. It easily could have remained a sect of Judaism fated to have the historical importance of the Sadducees or the Essenes. In The Triumph of Christianity, Bart Ehrman, a master explainer of Christian history, texts, and traditions, shows how a religion whose first believers were 20 or so illiterate day laborers in a remote part of the empire became the official religion of Rome, converting some 30 million people in just four centuries.

In Jesus and the Jewish Roots of Mary, Dr. Pitre takes listeners step-by-step from the Garden of Eden to the Book of Revelation to reveal how deeply biblical Catholic beliefs about Mary really are. Dr. Pitre uses the Old Testament and ancient Judaism to unlock how the Bible itself teaches that Mary is in fact the new Eve, the Mother of God, the Queen of Heaven and Earth, and the new Ark of the Covenant.

Is there credible proof that Jesus of Nazareth really is the Son of God? In The Case for Christ, Lee Strobel, former legal editor of the Chicago Tribune and New York Times bestselling author, retraces his own spiritual journey from atheism to faith and builds a captivating case for Christ's divinity. In this revised and updated edition of The Case for Christ, Strobel cross-examines a dozen experts with doctorates from schools such as Cambridge, Princeton, and Brandeis, asking hard-hitting questions—and taking a deeper look at the evidence from the fields of science, philosophy, and history.

Mary Magdalene is one of the most influential symbols in the history of Christianity - yet, if you look in the Bible, you'll find only a handful of verses that speak of her. How did she become such a compelling saint in the face of such paltry evidence? In her effort to answer that question, Cynthia Bourgeault examines the Bible, church tradition, art, legend, and newly discovered texts to see what's there.

Lost for nearly 1,700 years, newly restored and authenticated, the Gospel of Judas presents a very different view of the relationship between Jesus and Judas. Rather than paint Judas as a traitor, it portrays him as acting at Jesus' request.

Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Although she is discussed in the gospels of Philip, Thomas, Peter, and Bartholomew in the collection of writings known as the Gnostic gospels that were rejected by the early Christian church, there is no better insight into this mysterious and influential woman than Mary's own gospel.

The image of the historical Jesus takes form in the words of the Gospel Q. The Lost Gospel Q represents the very first Gospel, older than the traditional Gospels and written by Jesus' contemporaries. It preserves Jesus' original words—the Sermon on the Mount, Beatitudes, the Lord's Prayer, parables, and his counsel for a compassionate life. The original of the Gospel Q was lost for 2,000 years, but for the past 170 years historians and theologians have been digging through the many layers of the New Testament to uncover one of the most remarkable lost Gospels of the Bible.

In this new translation of the Gospel of Thomas, Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.