It is indifference that leaves people alone and allows them to go their own way. It is love, tender love, that warns them and raises the cry of alarm. The cry of “Fire! Fire!” at midnight might sometimes rudely, harshly, and unpleasantly startle a person out of his sleep, but who would complain if that cry was the means of saving his life? The words except you repent, you will all likewise perish might at first seem stern and severe, but they are words of love, and they could be the means of delivering precious souls from hell.

Clear, concise, and penetrating, Practical Religion contains a series of writings about the daily duties, dangers, experiences, and privileges of all who profess and call themselves true Christians. Ryle explains that a "practical religion" is not a religion of works, but rather one in which those who are saved can put their faith into practice.

John Charles Ryle’s best known works have been reissued and widely read over many years. The fine qualities of his writings have ensured that his books are still popular and useful. This volume has become a classic work and is known and loved by many throughout the world. In days when evangelical preachers are accused of being either superficial or dull, we have here a great example of one who was neither of these things. As Bishop Ryle applies his texts, the listener will find his soul examined.

Wisdom, encouragement, and exhortation is contained here. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts toward the inspired words of scripture. If we truly love God, we will love his word; and the more we study his word, the more we will love God.

Why is The Book of Enoch so important to anyone interested in Biblical history? The answer is simple: It is directly quoted in the New Testament by Jude (vv.14-15). Themes of the book referenced in 2 Peter 2:1. Jesus also used content from The Book of Enoch in many of his sermons in Matthew and Luke. In this text, you will hear the word of God through this amazing document. We will take this amazing journey together and learn why this text is not an official book of the Bible.

This little audiobook is hard to swallow. In it, A. W. Tozer teaches plainly who the Spirit is and why we should desire him but why few of us do. He instructs us in how to be filled with the Spirit but first poses this question: Do you really want to be filled?

What is the nature of God? How can we recapture a real sense of God's majesty and truly live in the Spirit? This beloved book, a modern classic of Christian testimony and devotion, addresses these and other vital questions, showing us how we can rejuvenate our prayer life, meditate more reverently, understand God more deeply, and experience God's presence in our daily lives.

Whether you are a businessperson, a departmental manager, an employee, a homemaker, a student, or a head of state, author Myles Munroe explains how you can make your dreams and hopes a living reality.

Why do nine out of 10 children raised in Christian homes leave the Church? Why do many professing Christians show little or no evidence for their faith? Why do 80-90% of those making decisions for Christ fall away from the faith? For decades, the world's most popular gospel message has been drawing the lost by promising God's wonderful plan for their life.

What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace."

God waits to bless us in a way beyond what we expect. From the beginning, ear has not heard, neither has the eye seen, what God has prepared for those who wait for him (Isaiah 64:4). God has prepared unheard of things, things you never can think of, blessings much more wonderful than you can imagine and mightier than you can conceive. They are divine blessings.

Just like Superman, followers of Christ have the supernatural ability to conquer the challenges we face. But the problem for both Superman and us is there's a kryptonite that steals our strength. Of course, both Superman and kryptonite are fictional. But spiritual kryptonite is not. This book offers answers to why so many people - and the churches they attend - are unable to experience the divine strength that was evident among the first-century Christians. In Killing Kryptonite, John Bevere reveals what this kryptonite is and how to break free from its bondage.

To have found God and still to pursue Him is a paradox of love, scorned indeed by the too-easily-satisfied religious person, but justified in happy experience by the children of the burning heart. Saint Bernard of Clairvaux stated this holy paradox in a musical four-line poem.

Many seek reassurance or perceived unity by creating doctrinal statements, but that misses the point. Doctrine is necessary, but it is not the solution. In his new book Until Unity, New York Times best-selling author Francis Chan tells listeners that the real problem is shallow or even nonexistent love for each other. Although the Bible commands unity, some will resist these unifying efforts. We see it every day. We have to hate sin, love truth, and pursue unity for the church.

In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of presenting the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of "asking Jesus into your heart" or "giving your life to Jesus" often gives false assurance to those who are not saved - and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives.

John Charles Ryle’s best known works have been reissued and widely read over many years. The fine qualities of his writings have ensured that his books are still popular and useful. This volume has become a classic work and is known and loved by many throughout the world. In days when evangelical preachers are accused of being either superficial or dull, we have here a great example of one who was neither of these things. As Bishop Ryle applies his texts, the listener will find his soul examined.

Clear, concise, and penetrating, Practical Religion contains a series of writings about the daily duties, dangers, experiences, and privileges of all who profess and call themselves true Christians. Ryle explains that a "practical religion" is not a religion of works, but rather one in which those who are saved can put their faith into practice.

He who wants a correct understanding of holiness must first begin by examining the vast and solemn subject of sin. He must dig down very deep if he wants to build high. Wrong views about holiness are generally traceable to wrong views about human corruption. Practical holiness and entire self-consecration to God are not given adequate attention by modern Christians. The unsaved sometimes rightly complain that Christians are not as kind and unselfish and good-natured as those who make no profession of faith.

Thomas Watson was one of the most famous Puritan preachers in history, and his 17th-century writings are still read across the world today. A highly influential example of Puritan writing, The Great Gain of Godliness is Watson's study of Malachi 3:16-18. British Baptist preacher Charles Spurgeon bemoaned the fact that he couldn't find a copy of The Great Gain of Godliness.

All Things for Good by Thomas Watson provides the biblical answer to the contemporary question: Why do bad things happen to good people? Thomas Watson, the 17th-century minister of St. Stephen's Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad in the recognition of his need of God's grace. The second was making the believer joyful in response to God's grace.