In this powerful third installment on Tzidkas HaTzaddik, we explore how Kabbalas Ol Malchus Shamayim — the foundational act of accepting Hashem’s kingship — is not a one-time commitment, but a dynamic avodah that must be renewed across two distinct phases of life: day and night.

Building on the themes of radical commitment (chipazon) and perspective-shaping daas from the previous shiurim, this piece delves into the dual structure of the human experience. Day represents productivity, accountability, and structure. Night exposes the self — our subconscious, our unstructured moments, our inner vulnerability.

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🪜 Core ideas include:

• Why Krias Shema requires twice-daily kabbalas ol
• Day as a time of action and mission — where beginnings define the arc of avodah
• Night as a window into where we’re really holding when we’re not “on the clock” and subject to the accountability of being actively mission driven
• How nighttime reveals thought patterns, subconscious pulls, and spiritual default states
• The dual model of Day and Night as relates to avoda

💡 Takeaway:

True avodah requires mastery not only of structured doing, but of unstructured being. We’re not just accountable for our actions — we’re shaped by how we fill the empty spaces, how we return to ourselves, and how we meet Hashem in the quiet.

🔍 Keywords: Rav Tzadok, Kabbalas Ol, day vs night avodah, daas, krias shema, Jewish mindfulness, spiritual structure