Send us a text

In today’s Gospel we have a description of a healing, specifically the healing of a deaf and mute man. Jesus orders the man not to tell anyone but Jesus orders falls on deaf ears, if you don’t mind the irony and the miracle is proclaimed anyway. Jesus must have known that the miracle would be proclaimed, and the people could not keep this a secret. Jesus probably couldn’t help himself. He is a healer. Not only would this man regain his hearing and ability to speak he could become an active member of his community. He would have opportunities that had been previously denied him. He would be taken more seriously by his community because he would have more access to knowledge, and he would be able to share his ideas with greater ease. Jesus not only healed him he restored him.
Jesus taking the man away from the crowd. He doesn’t say anything to the man. It makes sense as the man is deaf. Mark describes several actions, he put his fingers in the man’s ears, he touches the man’s tongue, he looks up to heaven. It has been pointed out that Jesus was communicating with the man in the only way possible, through sign language. Jesus wants him to understand as much as possible in a way that the man could. It is the same for us when we are blind or deaf to God's Call.

Send us a text

Today’s Gospel reading is from a group of teachings where Mark describes Jesus challenging the Scribes and Pharisees about the practice of their faith. The Scribes and Pharisees were not doing anything wrong. They were literally following the law and the traditions of their ancestors. The point that Jesus is making with them is that they are focusing on little details and missing the more important reality.

I would like to introduce you to Lawrence Kohlberg. Kohlberg's work created a new field within psychology, and his theories became highly influential in the study of moral development. His research also provided the foundation for research on spiritual development.

Another influential researcher is James Fowler who wrote the Stages of Faith: The Psychology of Human Development and the Quest for Meaning was first published 1981. The book was later revised in 1995. Fowler, a theologian, and developmental psychologist, proposes that faith is a universal process of meaning-making that evolves through distinct stages over a person's lifetime.

Send us a text

This Gospel is likely one of the most difficult to understand. Understandably, his first listeners are struggling to comprehend this teaching especially because they were taking Jesus literally. Jesus develops the lesson inviting his listeners to think on the level of Spirit.

We have an account of a significant loss of disciples here. Many of the disciples found the teaching to be too much to understand and so they not only leave but John describes them as going back and returning to their former way of life. I guess you cannot blame them for leaving. Jesus was challenging them to think outside the box.

What does this mean? They weren’t doing anything wrong; they were giving up an opportunity to grow spiritually with Jesus himself. Could they come back?

Send us a text

already figured out this is a very pronounced theme in John. This Gospel is likely one of the most difficult to understand. Without doubt, those who first heard Jesus speaking these words must have struggled to comprehend this teaching especially because they were taking Jesus literally.

We need to remember that Jesus has taught like this before, dramatic and in a style that portrays the passion that Jesus has. The famous passage from Luke 9:60, “let the dead bury the dead” or Mathew 19:9, “if your eye causes you to sin pluck it out” are just two examples of Jesus not speaking literally but with passion, he is trying to make his point. Today’s Gospel graphically makes the point that our God wants to sustain us and support us on a very deep and personal level. Anyone who sees God as a judge, or a God who obsesses with people following the rules needs to read this passage several times.

Send us a text

Most loving relationships do experience the ebb and flow of relationships. Relationships go through periods of intensity and periods of distance. People sometimes like being close and other times they need their space. Its clear that God respects our space, but we can clearly see he is the pursuer in this relationship. Some people may feel God is distant, not involved much in his creation. I agree that may be how we feel but is it accurate? Just because God does not behave in the way we want or expect does not mean he is not present or caring. I urge you to spend some time reflecting on what God must do to get your attention.

Send us a text

In the Gospel, we are told that the people have found Jesus after having searched for him for awhile. Jesus challenges them to look at their reasons for following him. Ideally Jesus probably wished they were following him because they wanted to learn more in order to deepen their faith. Jesus realizes however, that most people are searching for him because they want to see miracles and/or obtain free food rather than to obtain spiritual wisdom. This situation does not appear to upset Jesus; and being the teacher that he is, transforms the situation into a teachable moment.

Perhaps Jesus is pointing out to the people that if they want a sign they ought to look at themselves and note the times God was present in their actions, challenges and even failures.

Send us a text

John describes the miracle of Jesus feeding a large group of followers. John indicated 5,000 men. We don’t know how many women or children were present. I suspect there might be some exaggeration here.

Although Jesus knew what he was going to do, he still asks Philip to give an opinion of what could be done. It is a great teaching tool where the teacher highlights the student’s understanding before the teaching.

John is making an important point that I want to draw your attention to in this reflection. The point has to do with ones perspective of what Jesus can and will do in our lives. Our perspectives can either enhance or inhibit the course of our lives.

Are we open to allow God to surprise us? When an event or situation does not turn out the way we wanted or expected are we willing to hold back judgement and explore what God could be directing us to do. Are we open to change and to broaden our perspective of God and His role in our life?

Send us a text

In Today’s Gospel from Mark, we learn that the apostles had returned from some mission activity and are updating Jesus on their experiences. What is immediately noteworthy is that Jesus’ first response is an invitation to get away and rest.

It seems to me that Jesus is talking about the value of rest. Jesus is a head of his time. Psychologists and other mental health professionals are increasingly recognizing the need for rest to prevent burnout. More and more I hear about Compassion fatigue, a component of burnout. Compassion fatigue is the cost of caring for others or for being exposed to their emotional pain.

It is important to recognize the signs of burnout and Compassion Fatigue.