Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. —1 Timothy 4:1

In my two previous TBC articles this year (Mar and Apr ’06), I addressed the destructive influence psychological counseling is having on the evangelical church. Simply put, the church has turned from God’s Word to man’s bankrupt theories in attempting to resolve mental, emotional, and behavioral problems. The greater part of the church no longer believes what the Scriptures proclaim: that God, in His Word, has given us “all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2 Peter 1:3). The results, sadly, are what one might expect: there is often little statistical difference between those who profess to be Christians and those who do not, regarding the number of divorces, the reliance upon psychological counseling theories and methods, living together outside of marriage, illegitimate childbirth, pornography, sexual and physical abuse, and so forth.

Best remembered for its remarkable tower, Genesis 11 tells us this was more than just an upright structure; it was a city assembled with a cause.

“Come, let us build ourselves a city, and a tower whose top is in the heavens,” reads the famous chapter. “Let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.”

Originally published June 1, 1993

An altar of earth thou shalt make unto me.... And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

—Exodus 20:24-26

...[L]et us build us a city and a tower [of Babel], whose top may reach unto heaven….

—Genesis 11:4

No two tenets of faith could be more opposed to one another than those presented above. On the one hand, we have God's rejection of any human effort to buy salvation or His favor. If man is to come to God, it must be solely by His grace and His provision, not by any human work. On the other hand, we see man's flagrant repudiation of God's prohibition against self-effort, and his arrogant attempt to build a tower that would enable him to climb by steps of his own making into heaven itself.