Catholic Saints & Feasts

By: Fr. Michael Black
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  • Summary

  • "Catholic Saints & Feasts" offers a dramatic reflection on each saint and feast day of the General Calendar of the Catholic Church. The reflections are taken from the four volume book series: "Saints & Feasts of the Catholic Calendar," written by Fr. Michael Black.

    These reflections profile the theological bone breakers, the verbal flame throwers, the ocean crossers, the heart-melters, and the sweet-chanting virgin-martyrs who populate the liturgical calendar of the Catholic Church.
    Copyright Fr. Michael Black
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Ministry & Evangelism Spirituality
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Episodes
  • November 21: The Presentation of the Blessed Virgin Mary

    November 21: The Presentation of the Blessed Virgin Mary
    Nov 20 2024
    November 21: The Presentation of the Blessed Virgin Mary
    Memorial; Liturgical Color: White

    Mary was likely consecrated to God as a child

    Stillbirths, infant mortality, and mothers’ dying during labor have been among the most predictable human tragedies since time immemorial. Medical progress has only in recent generations dramatically reduced such deaths, albeit unevenly throughout the world. In light of the real dangers of pregnancy and childbirth, the successful birth of a healthy baby has naturally given rise to ceremonies in many cultures thanking God for the precarious gift of new life. Jewish law required the ritual dedication of first-born sons to God in the Temple. It is probable that a similar custom, if not a law, called for Jewish girls to also be so dedicated. It is the likely presentation of the child Mary in such a ceremony that we celebrate today.

    The Church does not claim that today’s feast is rooted in Sacred Scripture. There is no direct biblical support for Mary’s Presentation except in the apocryphal “Gospel” of Saint James, a problematic text replete with follies. The lack of textual support is, nevertheless, no reason to doubt the ancient tradition, especially preserved in Eastern Orthodoxy, that Joachim and Anne consecrated Mary, their daughter, to God at the age of three in the Jerusalem Temple. The prophet Samuel was similarly presented by his mother, Hannah. Both Hannah and her namesake, Anne, were long barren and were thus all the more grateful to see the fruit of their unexpected pregnancies.

    It is a good and holy thing for Christian parents to proactively dedicate their children to God, or even to invite them to consider a life consecrated to God as priests or religious. While some may consider it an unwise imposition for parents to so explicitly encourage their children to take steps down that holy path, all parents, in fact, are energetic in promoting some level of conformity with their own religious or quasi-religious beliefs. These “beliefs” may be related to the environment, politics, leisure, art, sports, or a thousand other causes or hobbies. Parents always indoctrinate their children. It is intrinsic to their role. The only question is what the content of that indoctrination will be. Ideally, Christian parents hand on to their children their most deeply held beliefs—including their faith in Jesus Christ.

    The essence of any sacrifice is to burn, kill, or destroy something of value in order to close the yawning gap between God and man. A sacrifice can be in thanksgiving, to repent of a sin, or in petition for a favor. Primitive priests in cultures across the globe since time immemorial have stood at their rough stone altars on behalf of their people to offer God fatted calves, heifers, sheep, the finest grain, red wine, and even their fellow man. Abraham was willing to offer his very own son to God. Blood sacrifice gradually receded in Judaism, however, to bloodless sacrifice, and eventually to non-sacrificial pathways to God. The age of priests in the Jerusalem Temple sacrificing animals gradually mutated, from the late first century onward, into rabbis in synagogues teaching from books.

    To present a child to God, either in a formal ritual or in a private dedication, is to lay that child on a symbolic altar and to say to God: “You create. We procreate. My child is Your child. Do with this child as You will.” Such humble and antecedent submission to the will of God is not an abdication of the duty to form a child in human and religious virtue. It is just to be realistic. Children are gifts, not metaphorically but actually. A child is not a piece of property or an object a parent has a right to possess. No one understands this like the infertile couple. When parents consecrate a child to God, whether at baptism or otherwise, even informally, they are manifesting a willingness to return a gift to its remote source, to please the Maker by giving Him what He already possesses, life itself and all who share in it.

    Saints Anne and Joachim, in gratitude for the gift of life, you presented Mary in the Temple. Help all young parents to see in you a model of dependence on God’s providence and may similar consecrations in today’s world prepare saints for the Church of tomorrow.
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    6 mins
  • November 18: The Dedication of the Basilicas of Saints Peter and Paul, Apostles

    November 18: The Dedication of the Basilicas of Saints Peter and Paul, Apostles
    Nov 18 2024
    November 18: The Dedication of the Basilicas of Saints Peter and Paul, Apostles
    Optional Memorial; Liturgical Color: White
    The Apostles Peter and Paul are the Patron Saints of the City of Rome

    The barque of Peter is tethered to two stout anchors

    A cathedral is theology in stone, the medievals said, a truism which extends to all churches, not just cathedrals, and to their sacred web of translucent glass, glowing marble, gold-encrusted wood, bronze canopies, and every other noble surface on which the eye falls. A Church mutely confesses its belief through form and materials. Today’s feast commemorates the dedication of two of the most sumptuous churches in the entire world: the Basilica of St. Peter, the oversized jewel in the small crown of Vatican City, and the Basilica of St. Paul Outside the Walls, a few miles distant, beyond Rome’s ancient walls. The foundations of these two Basilicas are each sunk deep into the blood-drenched ground of first-century Christianity, though today’s impressive structures stand proxy for their long-razed originals. If strong churches reflect a strong God, these Basilicas are all muscle.

    The present Basilica of St. Peter was dedicated, or consecrated, in 1626. It was under construction for more than one hundred years, was built directly over the tomb of the Apostle Peter, and considerably enlarged the footprint of the original Constantinian Basilica. That prior fourth-century Basilica was so decrepit by the early 1500s that priests refused to say Mass at certain altars for fear that the creaky building’s sagging roofs and leaning walls would collapse at any moment. The ancient Basilica of St. Paul Outside the Walls was consumed by a mammoth fire in 1823. The rebuilt Basilica was dedicated on December 10, 1854, just two days after Pope Pius IX had formally promulgated the dogma of Mary’s Immaculate Conception. The Basilica’s vast classical elegance is breathtaking—its marbled central nave stretches out longer than an American football field.

    The two Basilicas were, for centuries, linked by a miles-long, roofed colonnade that snaked through the streets of Rome, sheltering from the sun and rain the river of pilgrims flowing from one Basilica to the next as they procured their indulgences. Rome’s two great proto-martyrs were like twins tethered by a theological umbilical cord in the womb of Mother Church. The pope’s universal ministry was explicitly predicated upon these two martyrs. Rome’s apostolic swagger meant the Bishop of Rome’s headship was not merely symbolic but actively intervened in practical matters of church governance throughout Christendom. The pope, the indispensable Christian, was often depicted in early Christian art as a second Moses, a law-giver, who received from Christ the tablets of the New Testament for the new people of God.

    At intervals of five years, every diocesan bishop in the Catholic Church is obligated to make a visit “ad limina apostolorum”—“to the threshold (of the tombs) of the apostles.” This means they pray at the tombs of Saints Peter and Paul in Rome and personally report to Saint Peter’s successor. These visits are a prime example of the primacy of the pope, which is exercised daily in a thousand different ways, a core duty far more significant than the pope’s infallibility, which is exercised rarely.

    There is no office of Saint Paul in the Church. When Paul died, his office died. Everyone who evangelizes and preaches acts as another Saint Paul. But the barque of Peter is still afloat in rough seas, pinned to the stout tombs which, like anchors, hold her fast from their submerged posts under today’s Basilicas. A church is not just a building, any more than a home is just a house. A church, like a home, is a repository of memories, a sacred venue, and a corner of rest. On today’s feast, we recall that certain churches can also be graveyards. Today’s Basilicas are sacred burial grounds, indoor cities of the dead, whose citizens will rise from beneath their smooth marble floors at the end of time, like a thousand suns dawning as one over the morning horizon.

    Holy martyrs Peter and Paul, your tombs are the sacred destinations of many pilgrimages to the eternal city. May all visits to the Basilicas dedicated to your honor deepen one’s love and commitment to Mother Church.
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    6 mins
  • November 18: Saint Rose Philippine Duchesne, Virgin

    November 18: Saint Rose Philippine Duchesne, Virgin
    Nov 18 2024
    November 18: Saint Rose Philippine Duchesne, Virgin
    1769–1852
    Optional Memorial; Liturgical Color: White
    Patron Saint of perseverance amid adversity

    Born into a refined French family, her life ended in hardship on the American prairie

    Today’s saint was born into a large, refined, educated Catholic family situated in an enormous home in the venerable city of Grenoble, France. Rose’s parents and extended family were connected to other elites in the highest circles of the political and social life of that era. Despite this favored parentage, Rose would leave the world and all the advantages she inherited to become a hardscrabble missionary nun serving rough settlers and Indians in the no man’s land of the American plains. Saint Rose was named after the first canonized saint of the New World, Saint Rose of Lima. As a child, her imagination had been fired by hearing about missionaries on the American frontier. She dreamed of being one of them, yet her path to becoming a pioneer missionary would be circuitous.

    When Rose felt the call to a contemplative religious life as a teen, she joined, against her father’s wishes, the Order that so many French women of status joined—the Congregation of the Visitation, founded by Saint Jane Frances de Chantal in the early seventeenth century. The massive social upheavals of the French Revolution shuttered her Visitandine convent, though, and she spent years living her Order’s rule privately outside of a convent as her country disintegrated into chaos. After the revolution, when religious life was no longer illegal, Rose tried to re-establish her defunct convent by personally purchasing its buildings. The plan didn’t work, and Rose and the few remaining sisters united themselves to a new French Order, which would later be known as the Religious Sisters of the Sacred Heart.

    Saint Rose was destined to be a holy and dedicated nun in her Order’s schools. But in 1817, a bishop serving in the United States came to France on a recruitment tour, as so many bishops did in the first half of the nineteenth century. The bishop visited Rose’s convent in Paris, and Rose’s childhood dreams were rekindled. After receiving permission from her superiors, in 1818 Rose boarded a ship with four other sisters for the two-month sea voyage to New Orleans, U.S.A. The second act of her life was starting at age forty-nine. From this point forward, her life was replete with the physical hardships, financial struggles, and everyday drama typical of the French and Spanish missionaries who brought the faith to the ill-educated pioneers and Indians on the edge of the American frontier.

    Rose and her troupe of sisters had to take a steamboat up the Mississippi River to Missouri after the bishop’s promises of a convent in New Orleans came to nothing. In remote Western Missouri, Rose began a convent in a log cabin and then started a school and a small novitiate. The people were poor, the settlers generally unschooled, the weather cold, the food inadequate, and life hard. Rose struggled to learn English. Yet after ten years, the Sacred Heart Sisters were operating six convents in Missouri and Louisiana. In 1841, the Sisters began to serve Potawatomi Indians who had been harshly displaced from Michigan and Indiana into Eastern Kansas. At seventy-one years old, Rose joined this missionary band to Kansas not for her practical usefulness but for her example of prayer. Saint Rose prayed so incessantly that she was on her knees before the tabernacle when the Indians went to sleep and kneeling there when they woke up, still praying. Wondering at this, some children put pebbles on the train of her habit one night. The next morning the pebbles were still there. She hadn’t budged an inch all night long! The Potawatomi called her “She Who Prays Always.” Howling cold and the rigors of frontier life forced Rose to return to a more humane convent existence for the last quiet years of her life. She was beatified in 1940 and canonized in 1988.

    Saint Rose, you persevered heroically in your vocation despite serious challenges. Inspire all religious to continue in their unique vocations despite setbacks, and to unite, as you did, a quiet contemplative soul with a missionary’s courage and drive.
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    6 mins

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Fabulous find

I enjoy the episodes… Just wish it was possible to reflect on tomorrow’s episode the evening before…

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