A hybrid event (in-person and virtual) by Gila Fine

The event was co-sponsored by The New Shul and BMH-BJ

About The Event:

“Women in the Talmud are generally marginal and almost always anonymous – the daughters, sisters, and wives of prominent rabbis. The Madwoman in the Rabbi’s Attic explores the stories of the exceptions, the six named heroines of the Talmud: Yalta the shrew, Homa the femme fatale, Marta the prima donna, Heruta the madonna/whore, Beruria the overreacherix, and Ima Shalom the angel in the house. As their epithets suggest, all of these women appear to embody an antifeminist archetype. Yet in each case, a careful rereading reveals that there is a lot more to the story than initially meets the eye, that the heroine is far more complex than she first seems, and that the rabbis had rather surprising – so as not to say proto-feminist – views of marriage, sex, childbirth, and what it means to be a woman in the world. In presenting us with archetypes that systematically break down, the Talmud imparts profound moral teachings about how to read the characters of a text and, ultimately, how to regard the people in our lives.”

*Source Sheet: https://drive.google.com/file/d/1hkPqg6xF8_N6IMGxZF9GFzlmRE9MirEy/view?usp=share_link

About The Speaker:

Gila Fine is a lecturer in rabbinic literature at the Pardes Institute of Jewish Studies in Jerusalem, she explores the tales of the Talmud through the lenses of philosophy, literary criticism, psychoanalysis, and pop culture. She is the recipient of the Maimonides Award for Excellence in Jewish Education. She serves on the faculties of the Nachson Project, Amudim Seminary, the Tikvah Scholars Program, and the London School of Jewish Studies.

A virtual event presentation by Dr. Elias Sacks

The event was co-sponsored by Temple Emanuel

About The Event:

We live in an anti-intellectual age—a time of scientific skepticism, doubts about the value of higher education, and hostility toward many forms of expertise and advanced learning. But anti-intellectualism is not an exclusively modern development; on the contrary, it has a long history in religious traditions, including Judaism, where many figures have cast science, philosophy, and other forms of rigorous intellectual inquiry as irrelevant at best and dangerous at worst. In this session, we will explore the history of Jewish anti-intellectualism, wrestling with diverse Jewish responses to questions such as: Do scientific and philosophical studies have a place in religious life? Do Jews have an obligation to pursue such forms of knowledge, or do these disciplines represent threats to religious practice and belief? And what resources—if any—does the Jewish tradition offer to individuals and communities troubled by anti-intellectual attitudes in the United States and worldwide?

About The Speaker:

Elias Sacks is an Associate Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, where he studies Jewish thought, philosophy of religion, Jewish-Christian relations, religious ethics, and religion and politics. He is the author of Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism (2017), as well as articles on medieval and modern thinkers, including Mendelssohn, Moses Maimonides, Baruch Spinoza, Nachman Krochmal, Hermann Cohen, Franz Rosenzweig, and Jacob Taubes. Previously, Sacks served as Director of The Jewish Publication Society.

Rabbi Dr. Shmuly Yanklowitz and esteemed scholar Dr. Mehnaz Afridi come together for a virtual conversation on Muslim-Jewish collaboration in support of democracy and tolerance. Dr. Afridi, a respected Muslim expert on genocide, has been a powerful ally to the Jewish community.