As part of His messianic mission, Jesus came to see that the principles established by the Old Testament Scriptures (the laws governing Old Covenant Judaism) are faithfully obeyed (Isa 2:1-3; Mic 4:1-3; Mat 5:17-20) according to their transformation as a result of His ministry (i.e., their application in New Covenant Judaism; e.g., Isa 66:21 [Exo 28:1,40-43; Num 3:1-3] w/Heb 7:11-22, 28). This includes those principles established by the various Sabbath commands (days, harvest season festivals and years): 1) Hardship relief (Exo 20:8-11 and Lev 25:1-55 w/Heb 4:9-11 and Mat 12:12). 2) Holy convocation w/rejoicing (Lev 23:1, 7-8, 21, 24, 27, 35-37 w/Heb 10:25; Psa 92 w/Col 3:16). 3) Reciprocation (Exo 23:14-19 w/Heb 7:1-10; 1Co 16:1-2). 4) Covenant renewal (Lev 23:1-44 w/Luk 22:19-20). That being said, what changes have been made to the Sabbath under New Covenant Judaism? And why the change?1. What? Our observance of the Sabbath principles are no longer tied to the day of Saturday, the festivals of Passover, Pentecost and Yom Kippur or the 7th and 50th year of Jubilee. 1.1. (Gal 4:9-11 “elemental things”) = Superficial forms of discipline able to teach but not transform (see v1-3; 1Ti 4:8). Paul’s mention of more than just days indicate his prohibition to include all the various Sabbatical times and dates in Scripture (“days [Saturdays] and months and seasons [months associated w/harvest season festivals: 1st of the month for Passover or Spring harvest; 3rd month for Pentecost or Summer harvest; 7th month for Yom Kippur or Fall harvest] and years [7th and 50th Jubilee]). 1.2. (Col 2:16-17) “act as your judge” = Condemn you; “shadow” = In form only [it was superficial] without the real power or substance [of its spiritual reality]; Hence 2:23). Paul’s encouragement to essentially ignore condemnation for things including the Sabbath only becomes relevant if the Colossians were not observing such commands according to their OC applications (Saturdays, Passover, Pentecost and Yom Kippur, 7th and 50th year jubilees). 1.3. PNTM: Though the Sabbath commands remain intact (Mat 5:17-18), Paul not only views them as no longer tied to Saturday, the Festivals or Jubilee, but strongly warns against finding any soteriological value in their former application (Gal 4:11; Col 2:23). 2. Why? Because the locus of our Savior God’s identity is no longer the original or old Creation.2.1. The main reason God makes Israel observe the seventh day Sabbath was to make sure they remembered that their deliverance from their slavery not only to the Egyptians but more importantly, their false gods (whom they were guilty of serving – Jos 24:15) was because He and He alone was the true Creator of the universe (Deu 5:15) = The phrase “by an outstretched arm” (in Deu 5:15) is believed to be a reference to the ten plagues (Exo 7:5, 15:12) – which according to scholars, served a dual – yet related purpose: 1) to reveal Yhwh as the true and only Creator God of the universe, 2) to expose Egypt’s creator gods as demonic frauds (Exo 7:4-5, 14:31). For example:1) As a demonstration of God’s sovereignty (or ownership over Creation), the first eight plagues function as a sort of reversal of those things created on the six days of Creation (1st plague w/Gen 1:10 -bodies of water filled with life; 2nd, 3rd and 4th plagues w/Gen 1:20, 22, 24 w/28 – the animals of the sea, the land and the air wb ruled by man; 5th plague w/Gen 2:18-20 – domestic animals to help man; 6th plague w/Gen 1:28 man blessed w/good health; 7th and 8th plague w/Gen 1:12, 29 – an abundance of fruits and veggies for food).2) The ninth plague (darkness you can feel – Exo 10:21) communicated what (then) remains – or may be claimed as home by those choosing false gods, the darkness of de-creation and chaos that existed before Yhwh’s ordering presence and power (Gen 1:2). 3) The tenth plague (death of the firstborn) includes also “first-born gods” – a term used by the Egyptians to refer to their creator gods - Atum-Ra and his 8 children, the Ennead (e.g., Egyptian coffin texts and the Cannibal Hymn, “It is the king who will be judged with Him-whose-name-is-hidden on that day of slaying the first born [gods]” [The Priests of Ancient Egypt]). 4) Just as God created the universe by uttering 10 blessings (Gen 1:3, 6, 9, 11, 14, 20, 24, 26, 28, 29) so He also destroys the “universe of Egypt” (her gods, people, animals, resources, etc) by uttering curses/plagues. “At the end of the narrative in Exodus, Israel looks back over the stilled water of the Sea at a land with no people, no animals, no vegetation, a land in which creation has been undone. Israel is convinced that her redeemer is the Lord of all creation. He who had just reduced order to chaos was the same as he who had previously ordered the chaos.” – Ziony Zevit (“Three Ways To Look At The Ten Plagues”)[1]2.2. What (then) was being communicated through OC ...
