Episode: We're sharing another great podcast with you this week that we hope you'll enjoy. Blue Note Theology is hosted by Mark Glanville (visit HERE). This may be the only podcast in the world hosted from a grand piano! The Blue Note Theology podcast offers a fresh vision for the church in post-Christian neighbourhoods. Blue notes in jazz and blues music create tension and some of the deepest creativity is found in that space. Mark Glanville, a professional jazz musician, theologian, and author, interviews guests to imagine fresh expressions of Christian community.

In this episode that we're sharing, Mark unfolds a vision for leadership in post-Christian church communities. His guest is Wynston Minckler, a top acoustic bass player. Mark and Wynston show how jazz bands are “leader-full” communities, offering a fresh and exciting pathway for church leadership. Join in, and hear what is sounds like when jazz musicians play like a bunch of alpha leaders!

Host: For more about Mark, his podcast, speaking, and writing, visit his site - https://www.markglanville.org.

In this episode, co-host Amy Hughes talks with Daniela Augustine about her book The Spirit of the Common Good: Shared Flourishing in the Image of God. Her work is a perfect example of theology helping us parse large, complex, and weighty issues with high stakes: How do we engage with violence in our world? How do we live with one another as neighbors when terrible things divide us? How do we move forward together in the Spirit as a Christian community in a broken and war-torn world? Augustine's books that show what theology – and specifically Pneumatology – is capable of.

Guest: Dr. Daniela C. Augustine is Reader in World Christianity and Pentecostal Studies at the University of Birmingham (UK). She is editor with C.E.W. Green of The Politics of the Spirit: Pentecostal Reflections on Public Responsibility and the Common Good (Seymour Press, 2023), and is the author of The Spirit and the Common Good: Shared Flourishing in the Image of God (Eerdmans, 2019). Her research and publications are in the fields of theological ethics and public theology, focusing through pneumatological, anthropological and ecclesiological lenses on the subjects of social transformation, theology of economics, religion and culture, and eco-theology. Her work also engages Eastern Orthodox theology (with particular interest in Orthodox liturgical and sacramental theology), Pentecostal theology, and ecumenical studies in World Christianity, as well as continental philosophy (especially the thought of Jacques Derrida and Emmanuel Levinas).

Her current projects include: an investigation of the liturgical pneumatology of Alexander Schmemann conducted in conjunction with my habilitation work at the University of Heidelberg; and a research in spirituality of urban sustainability, focusing on the intersections of building communal trust, cultivation of social capital and achieving sustainable economic growth that promotes reverent consumption and ecological stewardship in pursuit of the common good. (from her Univ of Birmingham academic page).

Give: Visit our Donate Page if you would like to support OnScript’s work.

Episode: Jesus did not claim to be God. That is the verdict delivered by the preponderance of historical Jesus scholarship. Meanwhile many scholars of early Christianity--including luminaries such as Larry Hurtado, Richard Bauckham, and N.T. Wright--have contended that the evidence overwhelming shows that Jesus was immediately worshipped as divine after his death. That is, they affirm an early high Christology. How can this disconnect be explained? Renowned scholar Brant Pitre makes a innovative case from history that the most reasonable explanation is that Jesus of Nazareth did indeed claim to be God within his own historical lifetime, but that his divine claims have been neglected by previous historical Jesus scholarship because they were advanced in a distinctively Jewish "riddling" way. Cohosted by Matt Bates.

The Book: Brant Pitre, Jesus and Divine Christology (Grand Rapids: Eerdmans, 2024), was the recent recipient of Nijay Gupta's "Book of the Year" award. Did Jesus see himself as divine? Since the beginning of the quest for the historical Jesus, scholars have dismissed the idea that Jesus could have identified himself as God. Such high Christology is frequently depicted as an invention of the councils of Nicaea and Chalcedon, centuries later. Yet recent research has shown that the earliest Jewish followers of Jesus already regarded him as divine.

Brant Pitre tackles this paradox in his bold new monograph. Pitre challenges this widespread assumption and makes a robust case that Jesus did consider himself divine. Carefully explicating the Gospels in the context of Second Temple Judaism, Pitre shows how Jesus used riddles, questions, and scriptural allusions to reveal the apocalyptic secret of his divinity. Moreover, Pitre explains how Jesus acts as if he is divine in both the Synoptics and the Gospel of John. Carefully weighing the historical evidence, Pitre argues that the origins of early high Christology can be traced to the historical Jesus’s words and actions.

Jesus and Divine Christology sheds light on long-neglected yet key evidence that the historical Jesus saw himself as divine. Scholars and students of the New Testament—and anyone curious about the Jewish context of early Christianity—will find Pitre’s argument a necessary and provocative corrective to a critically underexamined topic. (Publisher’s description).

Guest: Brant Pitre (PhD, University of Notre Dame) is Distinguished Research Professor of Scripture at The Augustine Institute in St Louis. Dr. Pitre is the author of numerous titles, including Jesus and the Last Supper (Eerdmans), as well as Jesus and the Jewish Roots of Mary (Image, 2018), Jesus and the Jewish Roots of the Eucharist (Doubleday, 2011). He has also co-authored, along with Michael Barber and John Kincaid, Paul: A New Covenant Jew (Eerdmans)..

OnScript’s Review: “Finally! By showing from history that Jesus made divine claims about himself, Brant Pitre has compelled the prodigal quest for the historical Jesus to return home. This book should be received with open arms, because it is both necessary and convincing.” —Matthew W. Bates, author of The Birth of the Trinity; professor of New Testament, Northern Seminary.

Give: Visit our Donate Page if you would like to support OnScript’s work.