In today's episode, Danny continues the series on Revelation for Fr Anthony. Enjoy the show!

THE GOSPEL
(For the Ninth Sunday of Luke)

The Reading from the Holy Gospel according to St. Luke. (12:16-21)

Context;
13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the
inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator
between you two?” 15 Then he said to them, “Watch out and guard yourself from all types
of greed, because one’s life does not consist in the abundance of his possessions.”
The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he
thought to himself, ‘What shall I do, for I have nowhere to store my crops?’
Every moment is an opportunity for grace, or to put it another way, to prepare for death – and
eternal life. There will be a judgment: how have used the opportunities that God has given us?
How have we prepared our soul?
How have we prepared the souls of our neighbor (union!!!)
And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I
will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid
up for many years; take your ease, eat, drink, be merry.’
Let’s look at how the man has prepared his soul.
St. Nikolai: the dog and the lamb.
He has killed his soul and moved his passions into its place!
The one talent.
How has he prepared his neighbor.
The original settting.
St. John Chrysostom.
But God said to him, ‘Fool! This night your soul is required of you; and the things you
have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich
toward God.” As He said this, Jesus called out, “He who has ears to hear, let him hear.”
There will be a judgment.
Three types of preparation.

In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.

Revelation: Lesson 8
Revelation 4:1 – 5:1

Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90.

4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.”

[Compare to the Ascent of Moses].

4:2–3. 2 And immediately I was in the Spirit. And behold, a throne stood in heaven, 3 and one sitting upon the throne who appeared like the stone jasper and carnelian, and a rainbow was around the throne that looked like an emerald.

… First, jasper, meaning, as pale green, the evergreen at once both the life-bringer and bestower of the food of the divine nature, through which every seed brings forth young sprouts. … And the rainbow like an emerald shows the variety and blooming virtues of the angelic orders.

4:4. And around the throne twenty-four thrones, and sitting on the thrones twenty-four elders wrapped in white garments, and upon their heads gold crowns. [49]

… by the twelve elders those who excelled in the Old, and by the twelve others those who excelled in the New. …

4:5a. From out of the throne came flashes of lightning and sounds and peals of thunder.

4:5b–6a. 5b And seven torches of fire burn before the throne, which are the seven spirits of God; 6a and before the throne like a glass sea like crystal.

… The glass sea designates the multitude of the holy powers, and also the clarity, spotlessness, and calmness of the future life. …

4:6b. And in the midst of the throne, and around the throne, four living beings, full of eyes in front and behind:

The throne is shown by this to be signifying the reign and resting-place of God, in which and around which he saw the seraphim, being taught through the multitude of their eyes their ability to see God with regard to the divine light, and also that those eyes behind and in front receive light and knowledge from God.

4:7. And the first living being like a lion, the second living being like a calf, the third living being had a face like a man, and the fourth living being like an eagle flying.

These living beings, we think, were also seen by Isaiah…

4:8a. And the four living beings, each of them having six wings, are full of eyes all around and within,

…

4:8b. And they do not rest day and night, saying, “Holy, holy, holy, is the Lord God Almighty, who was and who is and who is to come!”

These holy powers do not rest, never ceasing the divine hymnody and offering the threefold blessing to the Tri-hypostatic Divinity. And the who is and who was and who is to come we said means the Holy Trinity.

4:9–10a. 9 And whenever the living beings give glory and honor and thanksgiving [53] to him who is seated on the throne, who lives for ever and ever, 10a the twenty-four elders fall down before him who is seated on the throne and worship him who lives for ever and ever.

[LITURGY!]

4:10b–11. 10b They cast their crowns before the throne, saying, 11 “You are worthy, Lord our God, to receive glory and honor and power, for You created all things, and by Your will they exist and were created.”

They say, “You, Master, are the cause and the provider of the crowns of victory, and thanksgiving is due to You from all things as creatures.”

About the Small Scroll Sealed With Seven Seals Which No One Who Has a Created Nature is Able to Open

5:1. And I saw in the right of the One who was seated on the throne a small scroll covered in writing on the inside and outside, sealed with seven seals.

… The seven seals, which no one of created nature is able to loosen, either the fulfillment of the scroll, which is obscure and unknown to all, or the dispensation of the one “who searches the depths of the Spirit of God.” The scroll also means the prophecy which Christ himself said in the Gospel according to Luke had been fulfilled, which things occurring thereafter are to be fulfilled in the last days.

The Good Samaritan and Veteran’s Day

St. Luke 10:25-37

Introduction.

The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity.

And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come to an end and violence between nations ceases only so long as strength and vigilance are maintained.

The Good Samaritan

The need for our enemies and why our love for them actually brings us the light of objectivity. Christ as the ultimate “other.”

Veterans Day

And so we come to the juxtaposition of this Epistle with our celebration of Veteran’s Day.

On the 11th hour of the 11th day of the 11th month; temporary cessation of hostilities, was declared between the Allied nations and Germany in World War I. And yet we still have war. People and nations still prey on and threaten one another. Even when we are between wars, we no not have the peace of Christ, but the peace of strength. And where we do not have the peace of strength, we have war and the lessons of martyrdom. Our Church prays and works for the Peace of Christ; and as that peace is worked for and anticipated, we pray for and support the peace that comes from military might. This is the practice and teaching of the Church.

Right after the anaphora we pray:

We also offer You this spiritual worship for the whole world, for the Holy, Catholic, and Apostolic Church, and for all those who live in purity and holiness. And for those in public service; permit them, Lord, to serve and govern in peace, that in their tranquility we may lead a calm and quiet life, in all Godliness and purity.

From our Morning Prayers:

Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all Your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity.

And from St. Paul (1 Timothy 2:1-2):

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, so that we may lead a quiet and peaceable life, godly and respectful in every way.

And how is this peace that we pray for maintained? Through the sacrifice of men and women in our armed forces and police who are willing to put our security and comfort ahead of their own. [a note on the special sacrifice of Christian warriors].

It is obtained and maintained by soldiers, sailors, marines, and first responders who are willing to suffer, to fight, to die, and yes, even to kill – not out of glory or any kind of sinful passion; but only so that we – in the peaceful space their efforts create and sustain – might pursue perfection in Christ, and through this an end to all wars achieved not through military victory or a well thought out and executed set of treaties and institutions; but through the union of all people and nations into one humanity, humbled and perfected in Christ.

We thank all of our veterans and those serving now for your willingness to live the kind of life that allows us the freedom to pursue true and lasting peace.

We pray that Lord our God grant that we always be so blessed with men and women [like these] who are willing to sacrifice their lives for us and we pray that He gives us, the civilians, the strength and commitment to live in such a way that their efforts are not squandered through our impiety, selfishness, and unwillingness to live and spread the Gospel.

Allow all of us to surrender ourselves to you, Lord, through the Cross, so that our Union may be eternal and the peace between us become real and unending. Check out this episode!

Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.