• Psalm 133

  • Jan 27 2025
  • Length: 16 mins
  • Podcast

  • Summary

  • Psalm 133

    A Song of Ascents, of David

    “The brief didactic psalm employs two beautiful similes to illustrate the beauty and value of unity” Miller, 415. The two similes are the oil and dew.

    “The pilgrims came from many different walks of life, regions, and tribes, as they gathered for one purpose: the worship of the Lord in Jerusalem” VanGemeren, 815.

    133:1 Behold, how good- “It is interesting that he gives no explanation as to why unity is good. Perhaps he does not need to do so, because this should be self-evident to everyone” Willis, vol. 3, 95. The word good is used in Gen. 1:4, 10, 12, 18, 21, 31. It is not good that man live alone in Gen. 2:18. “The word good in Ps. 133:1 reminds the reciter of God’s provision of the community and relatedness for humanity” NICOT, 938.

    and how pleasant it is- Psalm 16:6, 11; 135:3; 147:1 “Again, the poet gives no reason for this” Willis, 95. “Strife demands more energy, whereas peaceful unity means the corporate body can reach common goals with less stress. If individual cooperate, then their efforts are multiplied” Longman, 439.

    133:2 It is like the precious oil upon the head-
    The word translated precious in vs. 2 is the same Hebrew word translated good in vs. 1. “The pouring of oil over the head seems to have been an act of hospitality, signaling joy and relatedness (see Pss. 23:5; 92:10; Luke 7:46) as well as an official act of consecrating kings and priests” McCann, 1214. Joy in Ecc. 9:7-8; Matt. 6:16-17.

    Coming down upon the beard, even Aaron’s beard- Lev. 21:5 The verb coming down is used three times- vss. 2, 2, 3. This stresses the origin of the blessings from heaven- Broyles, 474.

    Unity “is like precious oil that runs down on the high priest’s beard, giving off a sweet-smelling fragrance (see Exodus 29:7; 30:22-33)” Lev. 8:12 Willis, 95. “Its fragrance could not be contained (Exodus 29:21)” Kidner, 453. “The anointed priest, in premonarchical days in particular, stood as a symbol of unity” Milller, 415. “The breastplate with the names of all 12 tribes. The oil thus symbolized the unity of the nation in worship under their consecrated priest” B.K. 888.

    133:3 It is like the dew of Hermon- “The dew is understood to be an agency of fruitfulness” Alter, 463. Isaiah 26:19; Hosea 14:5 Mount Hermon is the only snow-capped mountain in Israel- Longman, 439. “Mount Hermon in the north at the headwaters of the Jordan is the highest elevation in Palestine. A spur of the Anti-Lebanon mountains. Mount Hermon reaches a height of over nine thousand feet. Heavy dew is to found on it slopes early in the summer mornings even during the dry season” Miller, 416.

    Coming down upon the mountains of Zion- Ps. 48:2; 68:15-16; 87:2 “Situated more than one hundred air miles from Jerusalem, its dew could not literally come down upon the mountains of Zion. The simile is another allusion to the unifying effect that Jerusalem has on the nation” Miller, 416. Because of the geographical distance Alter, 463, emends the text to parched mountains instead of mountains of Zion.

    Zion
    is stressed in the songs of ascents- Ps. 125:1; 126:1; 128:5; 129:5; 132:13; 133:3; 134:3.

    Psalm 133 and Jesus

    John 17:20-23; Eph. 2:11-22

    Mark 14:3, 6 The anointing oil was poured down upon Jesus.

    Matthew 10:34-37; Luke 12:51-53 Jesus is greater even than family and unity.

    133:3 Mt. Zion as the place of blessing- Heb. 12:22-24; 13:14-16; Gal. 4:26; Rev. 14:1



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