• Signed and Sealed
    Jun 29 2025

    Genesis 17.1-14 (ESV)

    Dive deep into one of the Bible's most challenging yet profound passages in this thoughtful exploration of Genesis 17. Join us as we unpack Abraham's covenant upgrade, examining how an ancient practice that makes modern audiences uncomfortable actually points us straight to the heart of the Gospel. From Abram's name change to the radical inclusivity of God's family, discover how circumcision, baptism, and Christ's sacrifice weave together in God's eternal plan. This episode tackles difficult cultural questions while revealing the beautiful truth that God's promises extend to every nation and tribe through faith. Perfect for anyone wrestling with Old Testament passages that seem distant from our modern world.



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    9 mins
  • Shortcuts in God's Promises
    Jun 26 2025

    Genesis 16

    Ever wondered how ancient laws about surrogate mothers connect to one of the most profound names for God in the Bible? Dive into the messy, complicated story of Abraham, Sarah, and Hagar—where good intentions collide with weak faith and create consequences that echo through history. This episode unpacks Genesis 16, exploring how our tendency to "help God out" with clever shortcuts often creates more problems than solutions. Discover why an exploited Egyptian slave becomes the only person in Genesis to give God a name, and how this ancient family drama points us straight to Jesus. Perfect for anyone who's ever been tempted to speed up God's timeline or wondered if He really sees their struggles.



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    10 mins
  • God's Covenant With Abram
    Jun 25 2025

    Genesis 15 (ESV)

    What if the most important contract ever written was completely one-sided? Dive into Genesis 15, where God makes an extraordinary covenant with Abraham that changes everything we think we know about earning our way to righteousness. This episode unpacks the bizarre ancient ritual of walking between slaughtered animals and reveals why only God—not Abraham—passed through the pieces. Discover how this strange Old Testament scene becomes the foundation for understanding grace, faith, and the gospel itself. Perfect for anyone wrestling with performance-based faith or waiting in seasons of "not yet." Learn why God's timeline doesn't match ours and how Jesus ultimately fulfills the covenant curse that was promised thousands of years ago.



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    10 mins
  • Bread and Wine and the deal Abram wouldn't take
    Jun 24 2025

    Genesis 14.17-24

    Dive into one of the Bible's most intriguing encounters as we explore the mysterious meeting between Abraham and two very different kings. Who was Melchizedek, this enigmatic priest-king who appears out of nowhere with bread and wine? And what can we learn from Abraham's choice between blessing and bribes? This episode unpacks a pivotal Old Testament passage that points directly to Jesus, challenging us to examine where we place our trust—in God's provision or worldly wealth. Discover why character matters more than riches and how true generosity flows from gratitude, not guilt. Perfect for anyone wrestling with faith, finances, and finding their way in a world full of competing offers.



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    9 mins
  • God's Rescue mission through Abram
    Jun 23 2025

    In this episode, we explore the Bible's first war report—the battle of the kings and Abram's daring rescue of his nephew Lot. While it's tempting to see ourselves as the hero Abram, this ancient story reveals we're more like Lot, needing our own kinsman redeemer. Discover how this dramatic tale points forward to Jesus, our ultimate rescuer who left heaven's safety to pull us from enemy hands, and why our response should be one of grateful thanksgiving.



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    10 mins
  • When the Paddocks Get Crowded
    Jun 22 2025
    Genesis 13 (ESV)1 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.2 Now Abram was very rich in livestock, in silver, and in gold.3 And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai,4 to the place where he had made an altar at the first. And there Abram called upon the name of the Lord.5 And Lot, who went with Abram, also had flocks and herds and tents,6 so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together,7 and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. (At that time the Canaanites and the Perizzites were dwelling in the land.)8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.”10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other.12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom.13 Now the men of Sodom were wicked, great sinners against the Lord.14 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward,15 for all the land that you see I will give to you and to your offspring for ever.16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted.17 Arise, walk through the length and the breadth of the land, for I will give it to you.”18 So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the Lord.So in this passage, we see Abram coming back from Egypt and he's loaded up with goodies. He's got incredibly wealthy over his time and God's promise to give Abram the land, to make him into a great nation and to bless all the nations through him continues to be carried with him.Reformed Devotionals Daily is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This promise had survived Abram's detour through Egypt into the place where he shouldn't have been and has survived also his deceit in lying to Pharaoh's men. But now his blessing, along with the blessing of Lot, was so great that it causes this conflict in this abundance.So it's this prosperity, not the poverty that they left—you know, where they left for the famine—but the prosperity that sparks a kind of a punch-up between the herdsmen. I guess the truth is that riches can strain family ties. So there's this conflict because the herdsmen of Lot or the herdsmen of Abram fight over which land could be grazed for their many, many flocks.Now what's particularly interesting in this story is that as Lot and Abram separate and make a plan to deal with this conflict, we get this repeated phrase or this repeated idea of eyes lifting.Now, Lot lifts his eyes first in this story. He's drawn by the lush paddocks, the city lights, the prosperity that he can have. But later, as God walks with Abram, he tells Abram to lift his eyes to the horizons all around him. These are sort of covenant horizons, if you like.And in this story, we see two kinds of vision, two kinds of desires in the eyes of the men. Lot wants what is good and he wants to prosper himself, but God lifts Abraham's eyes in the promise that he would prosper him. They have two different kinds of vision and two very different outcomes, as we will see.Now, Abram here is the older man, and so in the culture of the day, he really had the right to have the better land. He was the promise holder. Abram could have pulled rank and said, "No, Lot, I'm getting the good land and you're getting the bad land." But instead, he lets Lot choose. He shows faith that God would actually do what he has said he would do. He doesn't need the prime real estate to secure his future. No, he had God on his side.The Warning SignsAnd already here we see this foreshadowing, this threat hanging in the air from the people of Sodom. As this passage is written, there's a warning that's being included here on Lot's choice. It looks like Eden. It looks like a beautiful, fruitful valley. But the neighbors, the men of Sodom, were wicked, great sinners against the Lord. And so even though there's this picture of abundance, there's also this picture ...
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    9 mins
  • Faith during Famine
    Jun 19 2025
    Genesis 12:10-20 (ESV)10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land.11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance,12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live.13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.”14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house.16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife?19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.”20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.So what's going on in this text?Well, famine hits Canaan, the land that God has just promised to give to Abraham and to his descendants. And so to find food, Abraham goes down to Egypt, which would ultimately become both the sign of Israel's capture and slavery, but also their ancient nemesis in those days.Reformed Devotionals Daily is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.And so there's this tension between this promise that God had just made in the covenant with Abraham. You know, I'll give you land. I'll give you a great nation. I'll make you into a great nation. And I will bless all the nations because of you. And the current reality of Abraham's life—there's famine, there's no food, there's nothing for him and his wife to eat. And so they have to essentially flee to a place where there is food.Additionally, even though Abram did obey God and in faith trusted him when God called him out of Ur of the land of the Chaldeans to move into the place that God was going to show him, he nevertheless here lies about the identity of his wife. Abram appears to fear Egypt's power more than he trusts in God's protection.And so there's this covenant and this promise of these three great things. And yet it seems like almost immediately that covenant is in danger.So does God abandon Abram and Sarai for their failure in this moment? Well, no, because God is faithful even when his people is not. God's covenant faithfulness shows us that God is going to be the one who makes sure that this agreement, this promise, finds its fulfillment. It is the Lord, not Abram, who holds the promise, who fulfills and ultimately will enact God's rescue plan.Now, there are these plagues that happened to Pharaoh because he has Abram's wife. This points us to the plagues that would ultimately deliver Israel—the children of Abram and Sarai—from Egypt. God strikes Pharaoh to deliver his people. Even here, it's almost like a preview, a trailer, if you like, of the salvation story that God was playing out or will play out in the nation of Israel.What This Means for UsNow, why do these sorts of things matter to us? What are we to learn from this passage? How does this passage teach us to live?Well, I think one of the first things that this passage shows us is that fear will often push out our obedience and our faith in God. Humans are pretty quick to default to self-preservation mode. When we are afraid of what might happen to us, we are quite easily susceptible to falling into sin.But also our sins have collateral damage. Here, Sarai is objectified. Abram was supposed to probably protect his wife and his household. And instead, Sarai is offered up and she ultimately ends up in Pharaoh's household and she suffers. God's plan, his promises are threatened in a sense, at least in a human sense, because of the lack of faithfulness on Abram's part.And yet, even though these things are true, even though these fears kind of put God's redemption plan in danger, God nevertheless protects his purposes. He does so despite our failings. God's rescue plan is more robust than our failures. It's not fragile. Every believer will misstep, will sin and will ultimately fall because we are people that are in need of redemption. And yet, despite our sin, despite us, God carries his redemptive plan forward.I think this passage has perhaps a particular application for us living here in 2025. We live in a world where there is increasing economic scarcity, if you like. We live in a cost of living crisis. House prices have gone up. Inflation has been up post-COVID. These are kinds of modern famines that we ...
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    9 mins
  • Stepping Out into the Unknown
    Jun 18 2025
    Genesis 11:27 – 12:9 (ESV)11:27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans.29 And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah.30 Now Sarai was barren; she had no child.31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.32 The days of Terah were 205 years, and Terah died in Haran.12:1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.3 I will bless those who bless you, and him who dishonours you I will curse, and in you all the families of the earth shall be blessed.”4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.5 And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him.8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.9 And Abram journeyed on, still going toward the Negeb.This is one of the most fundamental texts for understanding the rest of what happens in the Old Testament. Here we read about Abram being called by God and being promised this threefold blessing.Reformed Devotionals Daily is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.So we see that Terah, the father of Abram, goes towards the land that God would ultimately give Israel, but stalls halfway through and stops in the land of Haran. Ultimately, God calls Abram out of that land and into the land of Canaan.Now, God gives a promise here, which is really a threefold promise. He promised that he would give land, that he would make Israel—or Abram—into a great nation, which would ultimately become the nation of Israel, that his name would be great and that he would be a blessing to all people. So all nations would be blessed through him.These three promises of nationhood, of land, and of being a blessing to all the nations around them would form and shape the rest of the Old Testament narrative. In fact, you cannot understand the Old Testament unless you understand this covenant promise that God makes to Abram.Now we also have to understand that when Abram responds to God here, he is choosing to make a radical break with the security of home. He left his country. He left his kindred. He left his father's house. And in some ways, these were the ancient person's three favorite safety nets. But God says to him, drop these things, trust in God instead. And that's what Abram does.And as he goes, he marks his journey with various worship signs. So he worships at Shechem and at Bethel well before a single brick in Jerusalem has been laid. So he builds this altar to worship God in response to what God is doing and will one day do.And so this passage lays the foundation for what is to come, but it also hints at all the families of the earth that will one day be blessed through Abram and his offspring. Paul mentions this in Galatians chapter 3, and so we see that even here already God has in view that the Gentile nations of the earth would come into his blessing ultimately through Jesus.So what does this passage mean to us? What does it matter to us?Now generally I'm not one for saying that we need to follow the example of this great hero of the faith in the Bible because I think most often scripture is filled with pictures of people who we really shouldn't be following and shouldn't try to emulate because they are terrible examples. But in this case, we do see something worthy and admirable and something that is good for us to try and be like.So here, Abram responds in faith to God's call on his life. He follows and leaves behind the security of his past life. And so faith for him meant that he had to move. He had to move from who he was so that he could become who God was calling him to be.Following Jesus today looks a ...
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    10 mins