Shri Bhagavad Gita Chapter 15, Verse 20

Sanskrit Verse:
इति गुह्यतमं शास्त्रमिदमुक्तं मयानघ।
एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत।। 20।।

Transliteration:
Iti guhyatamaṃ śāstram idam uktaṃ mayānagha।
Etad buddhvā buddhimān syāt kṛtakṛtyaś ca bhārata।।

Translation:
Thus, I have explained to you this most secretive scripture, O sinless one. By understanding this, a person becomes wise and achieves the fulfillment of all duties, O Arjuna.

Meaning:

1. The Essence of Knowledge: Lord Krishna concludes Chapter 15 by describing this teaching as the most profound and secret knowledge (guhyatamam śāstram), encompassing the essence of spiritual wisdom.
2. Addressing Arjuna: Krishna refers to Arjuna as "sinless" (anagha), emphasizing his purity and receptivity to this supreme knowledge.
3. Attaining Wisdom: Understanding this teaching grants true wisdom (buddhimān syāt), which leads to discernment of the eternal truth and liberation from ignorance.
4. Fulfillment of Duties: A person who imbibes this wisdom becomes kṛtakṛtya—one who has achieved all that is to be achieved, fulfilling life’s ultimate purpose.
5. Conclusion of the Chapter: This verse emphasizes the transformative power of divine knowledge, which guides one to spiritual realization and inner contentment.

This verse serves as the culmination of the teachings in Chapter 15, highlighting the ultimate goal of wisdom and spiritual fulfillment.

Tags:
Bhagavad Gita, Chapter 15, Verse 20, Guhyatamam Shastram, Supreme Knowledge, Lord Krishna, Wisdom, Fulfillment, Spiritual Enlightenment, Liberation, Hindu Philosophy, Arjuna

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Shri Bhagavad Gita Chapter 15, Verse 19

Sanskrit Verse:
यो मामेवमसम्मूढो जानाति पुरुषोत्तमम्।
स सर्वविद्भजति मां सर्वभावेन भारत।। 19।।

Transliteration:
Yo mām evam asammūḍho jānāti puruṣottamam।
Sa sarvavid bhajati māṃ sarvabhāvena bhārata।।

Translation:
The one who, without delusion, understands Me as the Supreme Person (Purushottama), knows all and worships Me wholeheartedly, O Arjuna.

Meaning:

1. Understanding the Supreme: Those who realize Lord Krishna as the Purushottama—the ultimate Supreme Being—are considered to possess true knowledge.
2. Freedom from Delusion: Such individuals are free from the illusion (moh), which binds others to ignorance about the eternal truth.
3. Devotion Through Knowledge: Knowing the Supreme leads to complete surrender and devotion (bhakti) with one's entire being (sarvabhāvena). This devotion stems from clarity, wisdom, and heartfelt reverence.
4. Universal Knowledge: This verse highlights that understanding the Supreme aligns an individual with all-encompassing knowledge (sarvavid). They become attuned to the ultimate reality that pervades everything.
5. Complete Worship: The true knower worships the Lord with unwavering faith and love, recognizing Him as the source and sustainer of all creation.

This verse emphasizes the transformative power of knowledge, which leads to selfless devotion and alignment with the divine.

Tags:
Bhagavad Gita, Chapter 15, Verse 19, Purushottama, Supreme Being, Lord Krishna, Devotion, Knowledge, Bhakti, Hindu Philosophy, Eternal Wisdom, Surrender

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Shri Bhagavad Gita Chapter 15, Verse 18

Sanskrit Verse:
यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।
अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः।। 18।।

Transliteration:
Yasmāt kṣaram atīto 'ham akṣarād api cottamaḥ।
Ato 'smi loke vede ca prathitaḥ puruṣottamaḥ।।

Translation:
Since I transcend both the perishable (kṣara) and the imperishable (akṣara), I am celebrated as the Supreme Person (Purushottama) in the world and in the Vedas.

Meaning:

This verse conveys the unique and transcendental nature of the Supreme Being, emphasizing that God is beyond all dualities and is the ultimate truth recognized universally.

Tags:
Bhagavad Gita, Chapter 15, Verse 18, Purushottama, Supreme Person, Lord Krishna, Transcendence, Kṣara, Akṣara, Vedas, Ultimate Truth, Hindu Philosophy, Eternal Reality

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4o

Shri Bhagavad Gita Chapter 15, Verse 17

Sanskrit Verse:
उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः।
यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः।। 17।।

Transliteration:
Uttamaḥ puruṣas tva anyaḥ paramātmety udāhṛtaḥ।
Yo lokatrayam āviśya bibharty avyaya īśvaraḥ।।

Translation:
But distinct from these two (the perishable and the imperishable) is the Supreme Person (Purushottama), referred to as the Supreme Soul (Paramatma), who pervades and sustains the three worlds and is the immutable Lord.

Meaning:

1. Uttama Purusha (Supreme Person): Beyond the Kshara (perishable) and Akshara (imperishable) exists a third entity, the Supreme Soul or Paramatma, who is transcendental and above both material and individual souls.
2. Paramatma: The Supreme Being who pervades all creation, sustains the three worlds (earth, heavens, and the lower realms), and remains unchanging despite being present everywhere.
3. Avyaya Ishvara (Immutable Lord): The Lord is eternal, unchanging, and beyond the effects of time and space, thus superior to both the perishable and imperishable entities.
4. Pervasion and Support: This verse highlights the omnipresent nature of God, emphasizing that the Supreme sustains all of creation and is the ultimate reality.

This verse identifies the Supreme Personality of Godhead as the eternal sustainer and the ultimate refuge, distinct from all transient and individual existences.

Tags:
Bhagavad Gita, Chapter 15, Verse 17, Uttama Purusha, Paramatma, Supreme Person, Supreme Soul, Lord Krishna, Eternal Lord, Spiritual Knowledge, Three Worlds, Hindu Philosophy

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4o

Shri Bhagavad Gita Chapter 15, Verse 16

Sanskrit Verse:
द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च।
क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते।। 16।।

Transliteration:
Dvāv imau puruṣau loke kṣaraś cākṣara eva ca।
Kṣaraḥ sarvāṇi bhūtāni kūṭastho’kṣara ucyate।।

Translation:
In this world, there are two kinds of beings: the perishable (Kshara) and the imperishable (Akshara). All living entities are perishable, while the unchanging soul is said to be imperishable.

Meaning:

1. Kshara (Perishable): Refers to all material entities and physical forms, including the body, which are subject to birth, change, and destruction.
2. Akshara (Imperishable): Refers to the eternal, unchanging soul (Atman), which remains unaffected by the transformations of the physical world.
3. Duality of Existence: This verse explains the fundamental nature of the universe as a combination of the transient and the eternal. The body and worldly things fall under the category of the perishable, whereas the soul belongs to the imperishable.

This verse lays the foundation for understanding the nature of reality and prepares the seeker to distinguish between the temporal and the eternal.

Tags:
Bhagavad Gita, Chapter 15, Verse 16, Kshara, Akshara, Perishable, Imperishable, Soul, Atman, Material World, Eternal Reality, Lord Krishna, Hindu Philosophy

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Shri Bhagavad Gita Chapter 15, Verse 15

Sanskrit Verse:
सर्वस्य चाहं हृदि सन्निविष्टो
मत्तः स्मृतिर्ज्ञानमपोहनं च।
वेदैश्च सर्वैरहमेव वेद्यो
वेदान्तकृद्वेदविदेव चाहम्।। 15।।

Transliteration:
Sarvasya cāhaṁ hṛdi sanniviṣṭo
mattaḥ smṛtir jñānam apohanaṁ ca।
Vedaiś ca sarvair aham eva vedyo
vedānta-kṛd veda-vid eva cāham।।

Translation:
I am seated in the hearts of all living beings, and from Me arise memory, knowledge, and their absence. I am indeed that which is to be known through all the Vedas. I am the creator of Vedanta, and I alone am the knower of the Vedas.

Meaning:

• Lord Krishna declares His presence in the hearts of all beings as the inner witness and the source of:
• Krishna emphasizes that all Vedas aim to reveal Him as the ultimate reality (Vedyo).
• He is both the creator of Vedanta (Vedanta-krit) and its knower (Veda-vid), signifying His supreme authority over spiritual knowledge and scriptures.

This verse highlights the intimate relationship between the divine and the individual, showing that Krishna is both the source of individual faculties and the ultimate goal of spiritual pursuit.

Tags:
Bhagavad Gita, Chapter 15, Verse 15, Memory, Knowledge, Forgetfulness, Vedas, Vedanta, Lord Krishna, Supreme Consciousness, Spiritual Knowledge, Inner Witness, Hindu Philosophy

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Shri Bhagavad Gita Chapter 15, Verse 14

Sanskrit Verse:
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रित:।
प्राणापानसमायुक्त: पचाम्यन्नं चतुर्विधम्।। 14।।

Transliteration:
Ahaṁ vaiśvānaro bhūtvā prāṇināṁ deham āśritaḥ।
Prāṇāpāna-samāyuktaḥ pacāmy annaṁ catur-vidham।।

Translation:
I, residing in the bodies of all living beings as the fire of digestion (Vaishvanara), and united with the life airs (Prana and Apana), digest the four kinds of food.

Meaning:

• Lord Krishna identifies Himself as Vaishvanara—the digestive fire within all beings.
• He operates within the body, utilizing the life forces (Prana - inhalation, and Apana - exhalation) to process and digest food.
• The "four kinds of food" refer to:
• This verse emphasizes the divine's role in even the most basic bodily functions, highlighting the dependence of living beings on the supreme consciousness.

Tags:
Bhagavad Gita, Chapter 15, Verse 14, Vaishvanara, Digestive Fire, Prana, Apana, Four Types of Food, Lord Krishna, Vedic Teachings, Life Energy, Hindu Philosophy, Body and Soul

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Shri Bhagavad Gita Chapter 15, Verse 13

Sanskrit Verse:
गामाविश्य च भूतानि धारयाम्यहमोजसा।
पुष्णामि चौषधी: सर्वा: सोमो भूत्वा रसात्मक:।। 13।।

Transliteration:
Gām āviśya ca bhūtāni dhārayāmy aham ojasā।
Puṣṇāmi cauṣadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ।।

Translation:
Entering the earth, I sustain all beings with My energy. Becoming the nourishing moon, I nurture all plants and herbs by infusing them with sap.

Meaning:

• Lord Krishna explains His divine presence in sustaining life on Earth.
• By pervading the Earth, He supports all living beings with His energy.
• As the moon, which influences vegetation and life cycles, He nourishes all plants and herbs, providing vitality and sustenance.
• This verse emphasizes the interconnectedness of nature and divine energy, showcasing how the Supreme Being supports and sustains life.

Tags:
Bhagavad Gita, Chapter 15, Verse 13, Lord Krishna, Earth, Moon, Divine Energy, Plant Nourishment, Vedic Teachings, Nature's Sustenance, Cosmic Energy, Hindu Philosophy, Spiritual Wisdom

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