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Remembering the Maya Apocalypse with Dr. John Hoopes!

About our guest:

Dr. John Hoopes is an anthropologist with broad training in the archaeology of pre-Hispanic indigenous cultures, with a focus on indigenous populations of southern Central America between Mesoamerica and the Central Andes. He has built a solid base of empirical, scientific evidence and robust theories to help define these as a significant unit of study. Dr. Hoopes has undertaken extended critiques of both scientific and popular models, the latter including significant prejudices and misconceptions about indigenous cultures. His research is motivated by a strong sense of ethics, justice, and a desire to help people understand the world in detail by expanding knowledge as guided by informed insight.

Your hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, cultural consultant, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at Harvard University, The University of New Mexico, Yale University, San Diego State University, and numerous others.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.

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Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

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In this episode we explore the origin and meaning of the word Chicano. What does it mean to be a Chicano? Do Mexican Americans who hold right-wing views get to call themselves Chicano? Join your hosts as we dig into these topics!

End song: Indigena by Aztlan Underground
Used with permission (Tlazkamati, Yaotl Mazahua!)
https://youtu.be/DZTmWj2pQJE?si=8ZbmUSi5hTM8Dhv9

Your hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, indigenist nationalism, and Coahuiltecan revitalization. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. His work has appeared in the Washington Post, Mexicolore, and several academic journals. He frequently presents at historical conferences and has taught courses at numerous colleges & universities. He currently teaches history at Dallas College – Mountain View Campus.

Support the show

Find us: https://www.facebook.com/TalesFromAztlantis

Merch: https://chimalli.storenvy.com/

Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)

listener comments? Feedback? Shoot us a text!

Day of the Dead is Subversive Spirituality!

Long before the arrival of Europeans, some of the Indigenous Mesoamerican traditions of honoring the dead were celebrated with two specific feasts: Mikailwitl (feast of the dead), and Wey Mikailwitl (great feast of the dead). These feasts were celebrated in early August through mid-September. In fact, we are currently in the “month” of Mikailwitl right now, as it began on August 8th or the day Chikome Kozkakwawtli in the ancestral Mexika calendar. These celebrations were dedicated to honoring the dead through dance, song, and offerings of food and drink. Altars and burials were adorned with marigolds, a sacred flower thought to attract the spirits so that they might enjoy the offerings left in their memory.

Today, these celebrations have been blended with Catholic traditions, and take place on All Saints Day and All Souls Day. Many think that Mikailwitl and Wey Mikailwitl were absorbed into the Allhallowtide (All Saints Day and All Souls Day) under the direction of the Catholic Church, as these Christian holidays also involve honoring the dead. Unfortunately, this popular claim is often repeated without any evidence to back it up. For example, a column about Dia de Muertos published on the website weareyourvoicemag states “in an attempt to convert the natives to Catholicism, the Spanish colonizers moved the celebration to November 1 and 2 (All Saints Day), which is when we celebrate it currently.”

But is this how it really happened? Listen and find out as we explore the different ways that our ancestors negotiated and navigated the colonial process by masking their rituals and ceremonies behind a catholic facade!

Your hosts:

Kurly Tlapoyawa is an archaeologist, ethnohistorian, cultural consultant, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at Harvard University, The University of New Mexico, Yale University, San Diego State University, and numerous others.
@kurlytlapoyawa

Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, indigenist nationalism, and Coahuiltecan revitalization. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. His work has appeared in the Washington Post, Mexicolore, and several academic journals. He frequently presents at historical conferences and has taught courses at numerous colleges & universities. He currently teaches history at Dallas College – Mountain View Campus.

Cover art: 1680 Pueblo Revolt at Hopi, Fred Nakayoma Kabotie, 1976. Museum of Indian Arts & Culture, Laboratory of Anthropology, Santa Fe.

Support the show

Find us: https://www.facebook.com/TalesFromAztlantis

Merch: https://chimalli.storenvy.com/

Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)