Florida Governor Ron DeSantis has shown himself uniquely skilled at attracting attention beyond the borders of his home state.  Just this month, DeSantis blocked state funds for the Tampa Bay Rays stadium after players voiced support for gun control in the wake of the mass shooting in Uvalde, Texas.  He’s also continuing a fight to punish the Disney Corporation for criticizing Florida’s so-called Don’t Say Gay law.  An Ivy League-educated anti-élitist firebrand, he is willing to pick a fight with anyone—reporters, health officials, teachers, Mickey Mouse—to grab a headline. DeSantis “practically radiates ambition,” the staff writer Dexter Filkins tells David Remnick. “He sounds like Trump, except that he speaks in complete sentences. … He’s very good at staking out a position and pounding the table and saying, I’m not giving in to the liberals in the Northeast.” Yet despite having been anointed by Donald Trump in his primary election, DeSantis has refused to “kiss the ring,” and many see DeSantis as a possible opponent to Trump in a 2024 Republican primary.

Michael R. Jackson’s Tony and Pulitzer Prize-winning musical “A Strange Loop” features a Black queer writer named Usher, who works as an usher, struggling to write a musical about a Black queer writer. Jackson’s work tackles the terror of the blank page alongside the terrors of the dating scene, and it speaks in frank and heartbreaking terms about Usher’s attempt to navigate gay life among Black and white partners. Hilton Als talked with Jackson about how he found inspiration in his own experience seeking identity and community. “I started writing the original monologue—building a sort of life raft for myself—to understand myself,” Jackson said. “It wasn’t until I got to a place of understanding that in my life I was caught up in a loop of self-hatred, that I could see what Usher’s problem was, and therefore what the structure of the piece was that would lead him out of that and into a better place.”

“A Strange Loop” is playing now at the Lyceum Theatre, on Broadway.

Ian Frazier, who has chronicled American life for The New Yorker for more than forty years, travelled to a house in Fort Collins, Colorado, where three roommates build, fly, and race drones. Jordan Temkin, Zachry Thayer, and Travis McIntyre were among the early professional drone racers in the sport, piloting the tiny devices through complex courses at upward of eighty miles an hour. Drones have had an enormous impact on military strategy, and the commercial applications seem limitless, but to these pilots drones exist in the strange overlap between pure adrenaline and big money that defines pro sports.

This piece originally aired on February 9, 2018.

In 2022, The New Yorker published a personal history about growing up in Ireland during the nineteen-sixties and seventies. It covers the interfaith marriage of the author’s parents, which was unusual in Dublin; his mother’s early death; and finding his calling in music. The author was Bono, for more than forty years the lyricist and lead singer of one of the biggest rock bands on the planet. As U2 sold out arenas and stadiums, Bono held forth on a range of social causes; he became “the definitive rock star of the modern era,” as Kelefa Sanneh puts it. Bono joined David Remnick at the 2022 New Yorker Festival to talk about his new memoir, “Surrender.” “When I sang in U2, something got a hold of me,” Bono said. “And it made sense of me.” They discussed how the band almost ended because of the members’ religious faith, and how they navigated the Troubles as a bunch of young men from Dublin suddenly on the world stage. Bono shared a life lesson from Paul McCartney, and he opened up about the early death of his mother. “This wound in me just turned into this opening where I had to fill the hole with music,” Bono said. In the loss of a loved one, “there’s sometimes a gift. The opening up of music came from my mother.”

This segment originally aired on October 28, 2022.

In 2024, Harvard University offered a course on Taylor Swift. It was popular, to say the least. That course was taught by a professor and literary critic named Stephanie Burt. In The New Yorker, Burt has written seriously about comics and science fiction, but she’s also considered great poets such as Seamus Heaney and Mary Oliver. Now, Burt has put together an anthology titled, “Super Gay Poems.” It’s a collection of L.G.B.T.Q. poetry, whose contents begin after the Stonewall uprising, in 1969. When describing the collection, Burt tells the New Yorker Radio Hour producer Jeffrey Masters, “ There are poems where we read it and we say, Wow, that’s me. And there are poems where we read it and we say, Wow, I didn’t know that can happen; that’s not me; that’s new to me; that’s different. And there are poems where we read them and we just say, That’s beautiful. That is elegant. That is funny. That is sexy. That is hot. That is so sad that I don’t know why I like it, but I do. And I like making those experiences available to readers.”

The relationship between Fox News and Donald Trump is not just close; it can be profoundly influential. Trump frequently responds to segments in real time online—even to complain about a poll he doesn’t like. He has tapped the network for nearly two dozen roles within his Administration—including the current Secretary of Defense, Pete Hegseth, a former Fox News host. The network is also seen as having an outsized impact on his relationship with his base, and even on his agenda. Most recently, it’s been reported that Fox News’ coverage of the Iran-Israel conflict played a role in Trump’s decision to enter that fight. And while the network’s right-wing commentators—from Sean Hannity to Laura Ingraham to Mark Levin—tend to grab the most headlines and stand as the ideological coloring of the network, “Special Report,” Fox’s 6 P.M. broadcast, anchored by Bret Baier, is essential to the conservative-media complex. Baier draws more than three million viewers a night, at times surpassing legacy brands like “CBS Evening News,” despite being available in half as many homes. Baier insists on his impartiality, but his network’s reputation as an outlet for the right and its connection to President Trump himself can make his job representing the news arm of the network more challenging. And, when it comes to Trump and his relationship to the media, Baier tells David Remnick, “I think it is this cat-and-mouse game. You know, for all of the things he says about the media . . . he’s reaching out and doing interviews with the same people he says are nasty.”

A mega-donor to the Republican Presidential campaign, Elon Musk got something no other titan of industry has ever received: an office in the White House and a government department tailor-made for him, with incalculable influence in shaping the Administration. But even with Musk out of Washington, it remains a fact that the influence of wealth in America has never been greater. As one case in point, Donald Trump’s “big beautiful bill” is estimated to raise or leave flat the taxes of about 57 million households, while the top five per cent of earners will have their taxes cut by more than $1.5 trillion. From his perch in Washington, Evan Osnos has for years been looking at the politics of hyper-wealth. While the wealthy have always held outsized influence, Osnos explains how tech tycoons, in particular, sought far greater influence under Donald Trump’s second Administration. “These are guys who really believed that they were the greatest example of entrepreneurship,” he tells David Remnick, “and that all of a sudden they found that, no, they were being called monopolists, that they were being accused of invading people's privacy, that in fact they had been blamed for the degradation of democracy, of our children’s emotional health, of our attention spans. They suddenly saw that there was a new President who would not only forgive any of those kinds of mistakes and patterns of abuse but would in fact celebrate them, and would roll back any of the regulation that was in their way.” Osnos’s new book, collected from his reporting in The New Yorker, is “The Haves and Have-Yachts: Dispatches on the Ultrarich.”

The Ayatollahs who have ruled Iran since 1979 have long promised to destroy the Jewish state, and even set a deadline for it. While arming proxies to fight Israel—Hezbollah in Lebanon, Hamas in Gaza, the Houthis in Yemen, and more—Iran is believed to have sought to develop nuclear weapons for itself. “The big question about Iran was always how significant is its apocalyptic theology,” Yossi Klein Halevi explains to David Remnick. “How central is that end-times vision to the Iranian regime? And is there a possibility that the regime would see a nuclear weapon as the way of furthering their messianic vision?” Halevi is a journalist and senior fellow at the Shalom Hartman Institute, and he co-hosts the podcast “For Heaven’s Sake.” He is a fierce critic of Benjamin Netanyahu, saying “I have no doubt that he is capable of starting a war for his own political needs.” And yet Netanyahu was right to strike Iran, Halevi asserts, no matter the consequences. “The Israeli perspective is not … the American war in Iraq and Afghanistan. It’s our own experience.”