Civil War History Religion

Imagine the Civil War underway today. Up-to-the-minute dispatches in daily newspapers. Real time dialog on social media. Cable television broadcasting live pictures from the fighting. It’s easy to become accustomed to getting our daily news and information quickly – with a tap on an app! Not so during the war years in the 19th century. Newspapers were the mass media of the time. They played a dominant, and some might say, monopolistic, role in forming public opinion. Editors chose sides and their opinions were liberally extolled on their pages, whether it was in how a story was ...

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Beginning with the birth of the nation, slavery divided and caused conflict for the United States of America, worsening during the country's early decades as the practice became more economically vital. Finally, in 1861, the American Civil War erupted after the election of President Abraham Lincoln. Never acknowledging the South’s right to secede, Lincoln and the North fought the South through four long, bloody, destructive years; much longer than anyone thought the war would last.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.

Few events have sparked more legends and stories of the supernatural than America's Civil War. The accounts of gallantry and heroism have spread far and wide. Nancy Roberts grew up listening to her father's stories of the War Between the States, and she trekked over many battle sites with him during her childhood. After reading about General Joshua Chamberlain's supernatural experience at the Battle of Gettysburg, Roberts began to collect tales of the blue and gray and write them down.

As James P. Byrd reveals in this insightful narrative, no book was more important to the Civil War than the Bible. From Massachusetts to Mississippi and beyond, the Bible was the nation's most read and respected book. It presented a drama of salvation and damnation, of providence and judgment, of sacred history and sacrifice. When Americans argued over the issues that divided them - slavery, secession, patriotism, authority, white supremacy, and violence - the Bible was the book they most often invoked.

In this book, Miles Smith offers a fresh historical recollection of America’s status as a Christian nation in the Early Republic era.

The Civil War was the deadliest conflict in American history, and had the two sides realized it would last four years and inflict over a million casualties, it might not have been fought. Since it was, however, historians and history buffs alike have been studying and analyzing the biggest battles ever since. Americans have long been fascinated by the Civil War, marveling at the size of the battles, the leadership of the generals, and the courage of the soldiers.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the president, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the president in 1807 were penned by literate African slaves, and written entirely in Arabic.

A History of the Civil War brings to life the realities of the war and the people who lived through it. It explains how the politics around slavery led to an unbridgeable divide between the North and South, and examines the strategies that led to the Union's eventual victory in 1865.

For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism.

They believed they would live forever. So begins Mira Ptacin's haunting account of the women of Camp Etna - an otherworldly community in the woods of Maine that has, since 1876, played host to generations of Spiritualists and mediums dedicated to preserving the links between the mortal realm and the afterlife. Beginning her narrative in 1848 with two sisters who claimed they could speak to the dead, Ptacin reveals how Spiritualism first blossomed into a national practice during the Civil War, yet continues - even thrives - to this very day.

Fact-based research in Elmira, New York, shows it has a long, rich history that is both dark and glowing with the spirits of yesteryear. From being a stop on the Underground Railroad to housing Camp Rathbun–a Union Army barracks turned Civil War Prison Camp–to harboring the various spirits of those lives taken involuntarily and those who took their own lives, Elmira and her surrounding cities offer more than a couple mysterious and haunting locations to explore.

Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

In Fear No Pharaoh, journalist and historian Richard Kreitner sets this question at the heart of the Civil War era. Using original sources, he tells the intertwined stories of six American Jews who helped to shape a tumultuous time, including Judah Benjamin, the brilliant, secretive lawyer who became Jefferson Davis's trusted confidante; Morris Raphall, a Swedish-born rabbi who defended slavery as biblically justified; and Raphall's rival rabbis—the celebrated Isaac Mayer Wise, who urged Jews to stay out of the slavery controversy, and David Einhorn.

In the early days of photography, in the death-strewn wake of the Civil War, one man seized America's imagination. A "spirit photographer", William Mumler took portrait photographs that featured the ghostly presence of a lost loved one alongside the living subject. Mumler was a sensation. Peter Manseau brilliantly captures a nation wracked with grief and hungry for proof of the existence of ghosts and for contact with their dead husbands and sons. It took a circus-like trial of Mumler on fraud charges to expose a fault line of doubt and manipulation.

Robert E. Lee was many things - accomplished soldier, military engineer, college president, family man, agent of reconciliation, polarizing figure. He was also a person of deep Christian conviction. In this biography of the famous Civil War general, R. David Cox shows how Lee's Christian faith shaped his crucial role in some of the most pivotal events in American history.

In Rome, on February 24, 1530, Pope Clement VII placed the ancient crown of the Holy Roman Empire on the head of the 29-year-old Charles V of Habsburg. Born in Flanders, he became Duke of Burgundy and Lord of the Netherlands at the age of six, King of Castile and Aragon at 15, Archduke of Austria at 17, and, finally, King of the Romans three months after that. The last title belonged to the ruler of Germany before he was solemnly crowned Holy Roman Emperor by the Pope.

It has been famously pointed out that the Holy Roman Empire was neither holy, nor Roman, but it was also not an empire in the sense people expect when hearing the term. In theory, the emperor was the highest prince in Christendom, and his dominion extended the length and breadth of Western Europe. The empire had been created by the papacy in 801 when Pope Leo III famously crowned the supposedly unwitting Charlemagne in Saint Peter’s Basilica, intending to recreate the Western Roman Empire. In truth, the imperial power did not extend beyond central Europe.