Native Identity

In Native American DNA, Kim TallBear shows how DNA testing is a powerful - and problematic - scientific process that is useful in determining close biological relatives. But tribal membership is a legal category that has developed in dependence on certain social understandings and historical contexts, a set of concepts that entangles genetic information in a web of family relations, reservation histories, tribal rules, and government regulations.

Native is about identity, soul-searching, and the never-ending journey of finding ourselves and finding God. As both a citizen of the Potawatomi Nation and a Christian, Kaitlin Curtice offers a unique perspective on these topics. In this book, she shows how reconnecting with her Potawatomi identity both informs and challenges her faith.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

Canada is a land renowned for its stunning beauty and abundant natural resources but is rarely considered to have a particularly captivating history. Its people, stereotyped as polite and friendly, are seldom viewed as they are: the products of an intricate and complex struggle. Yet in truth, Canada and its people are the results of centuries of cultural collisions, compromises, and collaborations.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

King Philip's War, the excruciating racial war - colonists against Indians - that erupted in New England in 1675, was, in proportion to population, the bloodiest in American history. Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war". Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.

Hard Neighbors follows the people who came to be known as Scotch-Irish and traces their relations with Native Americans, examines their experiences as marginalized people, and demonstrates their roles as protective and disruptive forces on the edge of colonialism. The Scotch-Irish fought Indian wars and shaped the frontier, and their experiences living near and fighting against Indians shaped their identity and their attitudes towards government. They influenced national attitudes and policies, and they transformed Indian people into racial others as they transformed themselves into Americans.

Growing up in Yakima, Washington, Noe Álvarez worked at an apple-packing plant alongside his mother. A university scholarship offered escape, but as a first-generation Latino college-goer, Álvarez struggled to fit in. At 19, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across North America. He dropped out of school and joined a group runners, all fleeing difficult beginnings. Telling their stories and his own, Álvarez writes about a four-month-long journey from Canada to Guatemala.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

There are moments when the past and the present come together. Joseph knows who he was in 1890, but that man isn't the same man he is today, or is he? Joseph struggles with depression, trying to find his identity when the distant past makes a surprising return to his life. It's enlightening with a mixture of happiness and sorrow as Joseph tries to sort it all out. Content warning: Inter-generational Indigenous trauma, extreme violence, murder, extreme abuse, sexual abuse, rape, drug use, suicide, single parent trauma and the loss of loved ones. If you enjoyed The Returning Warrior, continue...

Leo Malone. Running from his past. Running into trouble. In Martinique, Leo Malone meets Taylor Hoffman, a young man who could be his identical twin. Whey they run afoul of a local gangster, Taylor is murdered and Leo assumes his identity to sneak safely out of the country and back to Los Angeles. But when Taylor’s estranged parents meet Leo at the airport, mistaking him for their son, Leo’s best-laid plans spiral out of control. Full of surprising twists and turns, Too Much in the Son is part Agatha Christie, part Elmore Leonard, with a dash of David Mamet and served with a Larry David...