In 1948, seven hundred thousand Palestinians were forced out of their homes by the first Arab-Israeli War. More than seventy years later, most of their houses are long gone, but millions of their descendants are still registered as refugees, with many living in refugee camps. This group—unlike countless others that were displaced in the aftermath of World War II and other conflicts—has remained unsettled, demanding to settle in the state of Israel. Their belief in a "right of return" is one of the largest obstacles to successful diplomacy and lasting peace in the region.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

The Jewish people are one of the oldest living people groups on the planet. The Jews lived alongside the ancient Egyptians, Babylonians, Phoenicians, and Sumerians - all of whom have since disappeared from the pages of history. Yet the Jews still remain. Despite all of the odds, Jewish culture, language, laws, and religion have remained intact over the course of thousands of years.

This historical magnum opus covers 4,000 years of the extraordinary history of the Jews as a people, a culture, and a nation. It shows the impact of Jewish character on the world: their genius, imagination, and, most of all, their ability to persevere despite severe persecutions. Compelling insights into events and individuals are chronologically detailed, from Moses and Jesus to Spinoza, Marx, Freud, the Rothschilds, and Golda Meir.

In Peter Beinart’s view, one story dominates Jewish communal life: that of persecution and victimhood. It is a story that erases much of the nuance of Jewish religious tradition and warps our understanding of Israel and Palestine. After Gaza, where Jewish texts, history, and language have been deployed to justify mass slaughter and starvation, Beinart argues, Jews must tell a new story. After this war, whose horror will echo for generations, they must do nothing less than offer a new answer to the question: What does it mean to be a Jew?