A Treatise Concerning Man's Perfection in Righteousness
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Narrated by:
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Joshua Mann
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By:
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St. Augustine
About this listen
Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it. Amongst these, the most renowned and acquainted with Augustin’s writings, Possidius (In indiculo, 4) and Fulgentius (Ad Monimum, i. 3) expressly call this work “A Treatise on the Perfection of Man’s Righteousness.” So far nearly all the mss., agree, but a few (including the Codd. Audöenensis and Pratellensis) add these words to the general title: “In opposition to those who assert that it is possible for a man to become righteous by his own sole strength.”
In a mss., belonging to the Church of Rheims there occurs this inscription: “A Treatise on what are called the definitions of Cœlestius.” Prosper, in his work against the Collator, ch. 43, advises his reader to read, besides some other of Augustin’s “books,” that which he wrote “to the priests Paulus and Eutropius in opposition to the questions of Pelagius and Cœlestius.” From this passage of Prosper, however, in which he mentions, but with no regard to accurate order, some of the short treatises of Augustin against the Pelagians, nobody could rightly show that this work On the Perfection of Man’s Righteousness was later in time than his work On Marriage and Concupiscence, or than the six books against Julianus, which are mentioned previously in the same passage by Prosper.
For, indeed, at the conclusion of the present treatise, Augustin hesitates as yet to censure those persons who affirmed that men are living or have lived in this life righteously without any sin at all: their opinion Augustin, in the passage referred to (just as in his treatises On Nature and Grace, n. 3, and On the Spirit and the Letter, nn. 49, 70), does not yet think it necessary stoutly to resist. Nothing had as yet, therefore, been determined on this point; nor were there yet enacted, in opposition to this opinion, the three well-known canons (6–8) of the Council of Carthage, which was held in the year 418. Afterwards, however, on the authority of these canons, he cautions people against the opinion as a pernicious error, as one may see from many passages in his books Against the two Epistles of the Pelagians, especially Book iv. ch. x. (27), where he says: “Let us now consider that third point of theirs, which each individual member of Christ as well as His entire body regards with horror, where they contend that there are in this life, or have been, righteous persons without any sin whatever.”
Certainly, in the year 414, in an epistle (157) to Hilary, when answering the questions which were then being agitated in Sicily, he expresses himself in the same tone, and almost in the same language, on sinlessness, as that which he employs at the end of this present treatise. “But those persons,” says he (in ch. ii. n. 4 of that epistle), “however much one may tolerate them when they affirm that there either are, or have been, men besides the one Saint of saints who have been wholly free from sin; yet when they allege that man’s own free will is sufficient for fulfilling the Lord’s commandments, even when unassisted by God’s grace and the gift of the Holy Spirit for the performance of good works, the idea is altogether worthy of anathema and of perfect detestation.”"
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Story
Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.
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Tedious
- By Alan Rither on 01-21-13
By: Ignatius, and others
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The Jerusalem Sinner Saved
- Or, Good News for the Vilest of Men
- By: John Bunyan
- Narrated by: Bob Souer
- Length: 3 hrs and 22 mins
- Unabridged
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John Bunyan admitted he was one of the worst sinners to have ever lived. But after converting to Christianity, he was constantly amazed by the fact that God saved him from his wrongdoings. As a minister of the Gospel, he loved to proclaim the grace of God to sinners, and he earnestly persuaded them to embrace the Lord Jesus Christ. Published in 1688, the year of his death, The Jerusalem Sinner Saved brings together the fruit of Bunyan's thoughts on the grace of forgiveness.
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The Heart of Christ Magnified!
- By Matt Tellier on 01-30-21
By: John Bunyan
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Eternal Security of the Believer
- By: Harry Ironside
- Narrated by: Dale McConachie
- Length: 1 hr and 34 mins
- Unabridged
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Once a person really admits their helpless, sinful condition and accepts Christ as their Savior, can that person ever lose their relationship with Christ? The difference between Ironside's treatment of the subject is that after making his case for the Eternal Security of the Believer, he deals carefully with verses in the Bible which would seem to teach otherwise.
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Clarity.
- By KEVIN WATSON on 03-18-22
By: Harry Ironside
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The Pursuit of God
- By: A. W. Tozer
- Narrated by: Mark Moseley
- Length: 3 hrs and 15 mins
- Unabridged
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During a train trip from Chicago to Texas in the late 1940s, A.W. Tozer began to write The Pursuit of God. He wrote all night, and when the train arrived at his destination, the rough draft was done. The depth of this book has made it an enduring favorite.
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A Mature Theology
- By Douglas on 04-18-13
By: A. W. Tozer
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Patriarchs and Prophets
- How it All Began
- By: Ellen G. White
- Narrated by: Eddie Hernandez
- Length: 28 hrs and 27 mins
- Unabridged
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How did the universe begin? How did the world get here? Where and how did the human race start? Patriarchs and Prophets is a book about beginnings. In fascinating, easy-to-understand language, it describes exactly how planet Earth, and the people who live on it, began.
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Im satisfied with this
- By Nefel on 02-02-09
By: Ellen G. White
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Charles Spurgeon
- By: Charles Spurgeon
- Narrated by: Charles Spurgeon
- Length: 1 hr and 34 mins
- Original Recording
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Charles Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. He frequently preached to audiences numbering more than 10,000, without the help of microphones and speakers. Listen to performances of two of Spurgeon's sermons: "All Joy in All Trials," and "Daily Blessings for God's People."
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Best message I have ever heard. Has comforted me s
- By Sup on 07-17-16
By: Charles Spurgeon
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My Religion
- By: Leo Tolstoy
- Narrated by: Bob Souer
- Length: 6 hrs and 53 mins
- Unabridged
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In My Religion, Leo Tolstoy accuses the church of hiding the true meaning of Jesus, which is to be found in the Sermon on the Mount and the call to resist evil. For Tolstoy, it is this command that has been most damaged by ecclesiastical interpretation. Tolstoy had not always been possessed of the religious ideas set forth in My Religion. For 35 years of his life, he was, in the proper acceptation of the word, a nihilist - not a revolutionary socialist but a man who believed in nothing.
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Why Did We Not Read This In Bible College?
- By JustinBatzUS on 12-09-16
By: Leo Tolstoy
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Leviathan
- or The Matter, Form, and Power of a Commonwealth, Ecclesiastical and Civil
- By: Thomas Hobbes
- Narrated by: James Adams
- Length: 23 hrs and 17 mins
- Unabridged
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The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.
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For PoliSci Graduate Students as a Readalong
- By deborah on 01-14-12
By: Thomas Hobbes