Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil, Massachusetts was not the safe haven that the fleeing Puritans had hoped it would be. Persecuted for their faith in Europe, the Puritans had pictured a kind of utopia founded on biblical principles.

Welcome to Black Spring, the seemingly picturesque Hudson Valley town haunted by the Black Rock Witch, a seventeenth century woman whose eyes and mouth are sewn shut. Muzzled, she walks the streets and enters homes at will. She stands next to children's bed for nights on end. Everybody knows that her eyes may never be opened or the consequences will be too terrible to bear.

Salem, Massachusetts, is the site of the infamous witch trials and the new home of Samantha Mather. Recently transplanted from New York City, Sam and her stepmother are not exactly welcomed with open arms. Sam is the descendant of Cotton Mather, one of the men responsible for those trials - and almost immediately, she becomes the enemy of a group of girls who call themselves the Descendants. And guess who their ancestors were? If dealing with that weren’t enough, Sam also comes face to face with a real, live (well, technically dead) ghost.

Grab a flashlight and go monster-hunting in the safe company of Adam Jortner, award-winning professor of religion at Auburn University. You’ll encounter chilling tales of living houses, sentient plants, psychotic toys, brain-eating zombies, and otherworldly beings whose mere name is enough to drive people insane. Along the way, you’ll learn how monster stories change how Americans think and what Americans do, how they shape the history of our country, and what secrets about human nature these inhuman monsters can share.

Verity Montague is a servant in 1692 Salem. Her flaming red hair and mismatched eyes make her a prime target for accusation of witchcraft. Orphaned during the Indian raids, she and her brother with Asperger's Syndrome come to live with the key historical figures of the trials-The Putnams. They keep their synesthesia secret - that days, months and years appear as color in Verity's mind, and for John, that symphonies play in a Fantasia-style performance of colors and geometric patterns.

Witches have always worried, scared, and fascinated people in equal measure. From dark magic to home remedies, they have been part of the cultural landscape for people across the world. From Europe to the Americas, Asia to Africa, the idea of women who delve deep into magic has created some of the most enduring stories in the history of humanity. Often, these stories blend the real with the unreal, truth with fiction, and magick with the mundane.

In the rigid theocracy of Salem, Massachusetts, rumors that women are practicing witchcraft galvanize the town. In a searing portrait of a community engulfed by panic—with ruthless prosecutors, and neighbors eager to testify against neighbor—The Crucible famously mirrors the anti-Communist hysteria that held the United States in its grip in the 1950’s.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was 23 and went on to organize a church, found cities, and attract thousands of followers before his violent death at age 38. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

Sarah Vowell's special brand of armchair history makes the bizarre and esoteric fascinatingly relevant and fun. She takes us from the modern-day reenactment of an Indian massacre to the Mohegan Sun casino, from old-timey Puritan poetry, where "righteousness" is rhymed with "wilderness," to a Mayflower-themed waterslide. Throughout, The Wordy Shipmates is rich in historical fact, humorous insight, and social commentary by one of America's most celebrated voices.

The quintessential hellfire and damnation sermon that reportedly caused mass conversions and repentances. This used to be (and in some places still is) taught as part of the US high school American literature curriculum. Perhaps more controversial today than in 1741!

Would you suffer persecution, poverty, and prison for Christ? Would you endure cruel tortures that take your mind and body to the brink of death and beyond? Would you watch your children suffering for their faith and urge them to remain faithful to Christ? Two thousand years of martyrs. For nearly 2000 years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior. The New Foxe's Book of Martyrs tells their stories.

Heidi is sent to live with her embittered grandfather high in the Swiss Alps. Heidi's innocent joy of life and genuine concern and love for all living things become the old man's salvation. From the goat - herder Peter and his family to the sickly girl Clara and her desperate father, Heidi's special charm enriches everyone she meets. Unselfish to the core, Heidi's goodness overcomes all obstacles - even those seemingly insurmountable.

In 1300, the French region of Languedoc had been cowed under the authority of both Rome and France since Pope Innocent III 's Albigensian Crusade nearly a century earlier. That crusade almost wiped out the Cathars, a group of heretical Christians whose beliefs threatened the authority of the Catholic Church. But decades of harrowing repression - enforced by the ruthless Pope Boniface VIII; the Machiavellian French King Philip the Fair, of France; and the pitiless grand inquisitor of Toulouse; Bernard Gui (the villain in The Name of the Rose) - had bred resentment.

Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the 20 who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been "afflicted", 32 had officially accused their fellow neighbors, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn't include the religious, judicial, and governmental leaders.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the 20 who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been "afflicted", 32 had officially accused their fellow neighbors, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn't include the religious, judicial, and governmental leaders.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

In the rigid theocracy of Salem, Massachusetts, rumors that women are practicing witchcraft galvanize the town. In a searing portrait of a community engulfed by panic—with ruthless prosecutors, and neighbors eager to testify against neighbor—The Crucible famously mirrors the anti-Communist hysteria that held the United States in its grip in the 1950’s.

On a tour through history that's both whimsical and startling, we'll encounter 17th-century children flying around inside their New England home "like geese". We'll meet a father-son team of pious Puritans who embarked on a mission that involved undressing ladies and overseeing hangings. And on the eve of the Civil War, we'll accompany a reporter as he dons a dress and goes searching for witches in New York City's most dangerous neighborhoods.

Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil, Massachusetts was not the safe haven that the fleeing Puritans had hoped it would be. Persecuted for their faith in Europe, the Puritans had pictured a kind of utopia founded on biblical principles.

America Bewitched is the first major history of witchcraft in America - from the Salem witch trials of 1692 to the present day. The infamous Salem trials are etched into the consciousness of modern America, the human toll a reminder of the dangers of intolerance and persecution. The refrain 'Remember Salem!' was invoked frequently over the ensuing centuries. As time passed, the trials became a milepost measuring the distance America had progressed from its colonial past, its victims now the righteous and their persecutors the shamed.

The Inventive Peasant Arnaud du Tilh had almost persuaded the learned judges at the Parlement of Toulouse, when on a summer's day in 1560 a man swaggered into the court on a wooden leg, denounced Arnaud, and reestablished his claim to the identity, property, and wife of Martin Guerre. The astonishing case captured the imagination of the Continent. Natalie Zemon Davis reconstructs the lives of ordinary people, in a sparkling way that reveals the hidden attachments and sensibilities of nonliterate 16th-century villagers.

Over a few weeks in 1741, 10 fires blazed across Manhattan. With each new fire, panicked whites saw more evidence of a slave uprising. Tried and convicted before the colony's Supreme Court, 13 black men were burned at the stake and 17 were hanged. Four whites, the alleged ringleaders of the plot, were also hanged, and seven more were pardoned on condition that they never set foot in New York again.

Bologna, 1858: A police posse, acting on the orders of a Catholic inquisitor, invades the home of a Jewish merchant, Momolo Mortara, wrenches his crying six-year-old son from his arms, and rushes him off in a carriage bound for Rome. His mother is so distraught that she collapses and has to be taken to a neighbor's house, but her weeping can be heard across the city. With this terrifying scene - one that would haunt this family forever - David I. Kertzer begins his fascinating investigation of the dramatic kidnapping.

In 1632, an entire convent in the small French village of Loudun was apparently possessed by the devil. After a sensational and celebrated trial, the convent's charismatic priest Urban Grandier - accused of spiritually and sexually seducing the nuns in his charge - was convicted of being in league with Satan. Then he was burned at the stake for witchcraft. A remarkable true story of religious and sexual obsession, The Devils of Loudun is considered by many to be Brave New World author Aldous Huxley's nonfiction masterpiece.

In January 1889, Louisa Collins, a 41-year-old mother of 10 children, became the first woman hanged at Darlinghurst Gaol and the last woman hanged in New South Wales. Both of Louisa's husbands had died suddenly and the Crown, convinced that Louisa poisoned them with arsenic, put her on trial an extraordinary four times in order to get a conviction, to the horror of many in the legal community. Louisa protested her innocence until the end.

For many Catholics, the Elizabethan "Golden Age" was an alien concept. Following the criminalization of their religion by Elizabeth I, nearly 200 Catholics were executed, and many more wasted away in prison during her reign. Torture was used more than at any other time in England's history. While some bowed to the pressure of the government and new church, publicly conforming to acts of Protestant worship, others did not - and quickly found themselves living in a state of siege.

In this reasoned exploration of justice, retribution, and redemption, the champion of the new monastic movement, popular speaker, and author of the best-selling The Irresistible Revolution offers a powerful and persuasive appeal for the abolition of the death penalty.

During the spring of 1536 in Tudor England, events conspire to bring down Anne Boleyn, the Queen of England. The coup against the Queen results in the brutal executions of six innocent people - Anne Boleyn herself, her brother, and four courtiers - and the rise of a new Queen. Drawing on 16th-century letters, eye witness accounts, and chronicles, Claire Ridgway leads the listener through the sequence of chilling events one day at a time, telling the true story of Anne Boleyn's fall.