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Faithful Antiracism
- Moving Past Talk to Systemic Change
- Narrated by: Chad Brennan, Christina Edmondson
- Length: 8 hrs and 59 mins
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Publisher's summary
It's time to move past talk.
It's no longer news to most of us that our society has a deep-seated racism problem. Christians of all ethnic and economic backgrounds are tired of seeing the ugly legacy of racism play out before their eyes and feeling ill-equipped to respond. They watch as friends and family members leave the visible church over this issue, or fall prey to a gospel of White nationalism that is an affront to the cross of Christ. Racism presents itself as an undefeatable foe - a sustained scourge on the reputation of the church.
In Faithful Antiracism, Christina Barland Edmondson and Chad Brennan take confidence from the truth that Christ has overcome the world, including racism, and offer clear analysis and interventions to challenge and resist its pernicious power. Drawing on brand-new research from the landmark Race, Religion, and Justice Project led by Michael Emerson and others, this book represents the most comprehensive study on Christians and race since Emerson's own book Divided by Faith (2001). It invites listeners to put this data to immediate practical use, applying it to their own specific context. Compelled by our grievous social moment and by the timeless truth of Scripture, Faithful Antiracism will equip listeners to move past talk and enter the fight against racism in both practical and hopeful ways.
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When it comes to the ethnic divisions in our world, we speak often of seeking racial reconciliation. But at no point have all ethnicities on Earth been reconciled. Animosity, distrust, and hostility among people from various ethnicities have always existed in American history. Even in the church, we have often built walls to divide God’s people from each other. In Intensional, pastor D. A. Horton steps into the tension to offer vision and practical guidance for Christians longing to embrace our Kingdom ethnicity, combating the hatred with the hope of Jesus Christ.
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Loved Every Moment!
- By Marqus Rose on 02-26-21
By: D.A. Horton
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The Great Spiritual Migration
- How the World's Largest Religion Is Seeking a Better Way to Be Christian
- By: Brian McLaren
- Narrated by: Brian McLaren
- Length: 7 hrs and 27 mins
- Unabridged
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With his trademark brilliance, generosity of spirit, and clear pastoral calling, Brian McLaren synthesizes an accessible and inviting understanding of what it means to follow Jesus.
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A must-read for Christian thinkers
- By Amazon Customer on 10-26-16
By: Brian McLaren
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A Battle for the Soul of Islam
- An American Muslim Patriot's Fight to Save His Faith
- By: M. Zuhdi Jasser
- Narrated by: Michael Prichard
- Length: 9 hrs and 31 mins
- Unabridged
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Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy lieutenant commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot - a certain betrayal within his faith.
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A courageous and clear champion of American Liberty
- By Craigan on 04-07-16
By: M. Zuhdi Jasser
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A Voice That Could Stir an Army
- Fannie Lou Hamer and the Rhetoric of the Black Freedom Movement
- By: Maegan Parker Brooks
- Narrated by: Kristyl Dawn Tift
- Length: 13 hrs
- Unabridged
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A sharecropper, a warrior, and a truth-telling prophet, Fannie Lou Hamer (1917-1977) stands as a powerful symbol not only of the 1960s Black freedom movement, but also of the enduring human struggle against oppression. This is a rhetorical biography that tells the story of Hamer's life by focusing on how she employed symbols - images, words, and even material objects such as the ballot, food, and clothing - to construct persuasive public personae, to influence audiences, and to effect social change.
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A rhetorical biography of Fannie Lou Hamer.
- By Adam Shields on 04-27-23
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The Myth of a Christian Religion
- How Believers Must Rebel to Advance the Kingdom of God
- By: Gregory A. Boyd
- Narrated by: Art Carlson
- Length: 6 hrs and 38 mins
- Unabridged
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In this sequel to his best seller, The Myth of a Christian Nation, Dr. Gregory Boyd issues a clear call to manifest God’s beauty and revolt against evil—with Jesus’ life as our example. Passionate theology and practical insight combine to create a guidebook for simple, radical, Christlike living.
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A great sequel
- By Jim H. on 01-05-22
By: Gregory A. Boyd
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A Church Called Tov
- Forming a Goodness Culture That Resists Abuses of Power and Promotes Healing
- By: Scot McKnight, Laura Barringer
- Narrated by: Michael Beck
- Length: 7 hrs and 16 mins
- Unabridged
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What is the way forward for the church? Tragically, in recent years, Christians have gotten used to revelations of abuses of many kinds in our most respected churches―from Willow Creek to Harvest, from Southern Baptist pastors to Sovereign Grace churches. Respected author and theologian Scot McKnight and former Willow Creek member Laura Barringer wrote this book to paint a pathway forward for the church.
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Mostly good, but has a major issue
- By T.J. on 11-30-21
By: Scot McKnight, and others
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Color, Communism and Common Sense
- By: Manning Johnson
- Narrated by: Darnel Stone
- Length: 2 hrs and 18 mins
- Unabridged
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Here is the story of one Black American communist who became disillusioned with communism and penned this cautionary tale of the perils of his experience.
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Book that can save a nation.
- By Iris wood on 02-06-21
By: Manning Johnson
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Reclaiming Hope
- By: Michael Wear
- Narrated by: Stu Gray
- Length: 6 hrs and 31 mins
- Unabridged
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Before he had turned 21, Michael Wear found himself deep inside the halls of power in the Obama administration as one of the youngest-ever White House staffers. Appointed by the president in 2008 to the Office of Faith-Based and Neighborhood Partnerships, and later directing faith outreach for the president's 2012 reelection campaign, Wear threw himself wholeheartedly into transforming hope into change, experiencing firsthand the highs and lows of working as a Christian in government.
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Part memoir, part political theology
- By Adam Shields on 03-23-17
By: Michael Wear
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Reconstructing the Gospel
- Finding Freedom from Slaveholder Religion
- By: Jonathan Wilson-Hartgrove
- Narrated by: Lloyd James
- Length: 5 hrs and 12 mins
- Unabridged
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Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.
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Disappointing.
- By Elgin Bailey on 04-01-18
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Dream with Me
- Race, Love, and the Struggle We Must Win
- By: John M. Perkins, Randy Alcorn - foreword
- Narrated by: Calvin Robinson
- Length: 6 hrs and 20 mins
- Unabridged
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A trailblazer in the civil rights movement, John M. Perkins led voter registration efforts in 1964, worked for school desegregation in 1967, and was jailed and tortured in 1970. He is no less zealous today as he sees a new generation of freedom fighters battling the same issues and the same systems he has spent his life working to correct.
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Thoughts from a Christian elder
- By Adam Shields on 03-02-17
By: John M. Perkins, and others
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America's Real War
- By: Rabbi Daniel Lapin
- Narrated by: Rabbi Daniel Lapin
- Length: 3 hrs and 39 mins
- Abridged
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There is a tug of war going on for the future of America. At one end of the rope are those who think America is a secular nation; at the other end are those who believe religion is at the root of our country's foundation. In this audio release of the thought-provoking America's Real War, renowned leader and speaker Rabbi Daniel Lapin encourages America to reembrace the Judeo-Christian values on which our nation was founded and logically demonstrates why those values are crucial to America's strength in the new millennium.
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I really enjoyed the thoughts and information.
- By Anonymous User on 05-28-19
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An African American and Latinx History of the United States
- By: Paul Ortiz
- Narrated by: J. D. Jackson
- Length: 9 hrs and 4 mins
- Unabridged
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Spanning more than 200 years, An African American and Latinx History of the United States is a revolutionary, politically charged narrative history arguing that the "Global South" was crucial to the development of America as we know it. Ortiz challenges the notion of westward progress, and shows how placing African American, Latinx, and Indigenous voices unapologetically front and center transforms American history into the story of the working class organizing against imperialism.
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I had to return
- By Andrew Alvarez on 05-19-20
By: Paul Ortiz
What listeners say about Faithful Antiracism
Average customer ratingsReviews - Please select the tabs below to change the source of reviews.
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- Julie Hernandez
- 07-08-23
Excellent resource, perfectly explained
I would recommend also getting the book itself because there are so many facts and resources to add to, or listen with a notebook to take notes. Very humbly stated, respectfully describes the dynamics between white faith community and people of color.
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- Adam Shields
- 11-09-22
Inconsistent audience and approach
Takeaway: One of the most significant hindrances to systemic change is the inability of White Christians to speak clearly about the reality of race.
I am not sure how to discuss Faithful Antiracism. Over the past two years, I have participated in a zoom book discussion group centered on racial issues in the Church. It started as a Be the Bridge group and then discussed Jemar Tisby's Color of Compromise, and since then, it has discussed various books about race and the Church. As part of leading the discussion of Faithful Antiracism, I would listen to the audiobook early in the week. And then reread it in print on Thursday afternoons and make notes on how the section was structured and questions to ask. This means I listened to and read the print version of the book over five weeks.
Much of my thoughts are about how Faithful Antiracism is an example of the difficulty that the White Evangelical church has about addressing race, even in the more progressive parts of the Church. I am very familiar with Christina Edmondson. I have heard her speak in person a couple of times. I have listened to the Truth's Table podcast for years. I have read many Intervarsity Press books about race. I was not familiar with Chad Brennan before the book, but I was familiar with the research, which he helped to direct, from Barna, which is being formed into several books. I also was in an earlier Be the Bridge group with one of the Barna staff who helped manage the research as it was being worked on over the past couple of years.
Over and over, as we discussed Faithful Antiracism, we could not figure out why the book seemed to hold back and frame issues in the American Church as if they were universal problems and not problems centered in the White church. One straightforward example is in the chapter about truth-telling about the recent history of the Church and race. The chapter focused on Billy Graham as the moderate in conversation with the more racially progressive Carl Henry. The point of this chapter was that there were both progressives and moderates, and we can't claim the progressives and ignore the ways that the White church also upheld moderation (and opposed desegregation and integration of the culture as a whole.) But this framing ignores the third member of Evangelicalism's founding fathers, Billy Graham's father-in-law, the pro-segregationist Nelson Bell. The fuller picture is that while many White Evangelicals were moderate like Graham, and some were progressive like Henry, many were explicit segregationists like Bell. Without grappling with that whole history and the ways that both moderates and progressives often were willing to organize with segregationists like Bell for evangelism and institution building (see Bad Faith), we can't get a good picture of the history that needs to be grappled with.
I know that both Edmondson and Brennan know this from the rest of the book. I know that they are interested in systemic change and truth-telling, but consistently throughout the book, it felt like they were held back. I don't know if it was pressure from editors or a desire to make a more palatable message for white readers, but I felt like this happened regularly.
Chapter 9, where the book discusses evaluating our progress in antiracism, was regularly framed with the illustration of a doctor meeting with a patient about a health problem. But that framing confirms the individualistic orientation of White Evangelicalism. Instead, the more accurate illustration is not an individual doctor with an individual patient but a public health professional trying to address systemic health issues. Both primary care doctors and public health doctors address individual diseases like heart disease, but they do it differently. A primary care doctor may talk about exercise, eating right, and the targeted drug regimen. But a public health doctor will address the ways that the structure of our society as a whole is contributing to heart disease. It is not that individuals eating right and exercising aren't essential for the individual, but that only addresses that individual, not the whole system, which has subsidized unhealthy foods and oriented toward an economy based on private cars, which often do not have sidewalks to walk and exercise safely, etc. Until this point and even in this chapter, the importance of moving toward systemic change is emphasized (it is even part of the subtitle), but the illustration chosen as the center of the chapter undercuts the point by again emphasizing the individual.
Again, my main point here isn't that Faithful Antiracism is a lousy book. Instead, my point is that it is a book that is an excellent example of where even in the attempt to overcome white reluctance to discuss the systemic reality of race, it still centers the white reader, the individual model of change, and frames issues as problems for all of society to address instead of addressing racism as a problem of white ideology.
Every book on race published by Christians seems to have to convince the white reader that there is a problem. As my group has read a variety of books on race, we keep having discussions about the fact that every book seems to have an intended audience of people just being introduced to race as a problem and addressing those same people later in the book as if they are ready to lead their churches and community organizations in addressing the problems of an ideology white supremacy. People who had to be convinced of the reality of the problem of race at the start of a book are not the same people who should be reading about how to structure appropriate measurements of organizational change at the end of the book. And I don't know where the books are coming from evangelical publishers starting with more advanced assumptions. To use the academic metaphor, a book can't be a 101, a 201, and a 9999 class simultaneously. It can't even really have a 101 and a 401 audience at the same time.
I am far from an expert, and this is primarily a complaint from silence; at least part of the problem of race in the white evangelical Church is that we want to be inclusive, and when someone that is at a 101 or 201 stage expresses interest, the whole group is asked to go back and center their perspective instead of centering the perspective of those that are experienced.
If you have read more than a handful of books on race and the church, Faithful Antiracism probably will not have a lot that is new. But I don't think that is fundamentally the problem of the book, but instead the problem with even progressive publishers centering the white evangelical experience. There are no simple solutions. A book has to break even if it does not make money. A book published by evangelical publishers that speaks more clearly about race than most white Christians want them to won't make money and will likely be targeted for institutional backlash. White Evangelicals tend to not want to attend churches that were founded by Black or other minority denominations and leaders. They tend to want to attend churches that are white-led but inviting racial minority Christians into them to create more diverse but still white-centered spaces. I do not really know a solution until that fundamentally changes.
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- Lillian Smith
- 02-16-23
This Book Invites Us to Live Our Faith
The authors successfully make the case that to be antiracist is to live a life that follows Jesus. Talk about racism is not enough. Instead we are called to work to dismantle it. Excellent read!!!
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- Nannette M. Bowman
- 12-02-22
A Researched-based and Biblically-grounded Masterpiece
I have read some of the best Christian books on racism. None of them are better than this! This piece is required reading for ALL Christians! It very practically lays out a strategy for how Christ-followers can oppose the sin of racism in all of its forms.
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- MoSoul
- 11-10-23
Just The Book I was searching for!
As an Anti-Racist Leader and practitioner of Black Liberation theology. This was just the book I needed. I appreciate the sure tying research to scripture so that we as the church can transform our air into action!
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- JJ
- 03-15-23
Sadly, the political bias is evident throughout
Happily married, Christian man over 25 years, as we raise our four boys in this world….I was recommended this book by a friend to explore. I’m sure anyone that is truly open minded or understands both sides of this story will quickly see that this teaching and ideology comes from a very slanted political lens. I pushed through the biases and some dishonest historical commentary (that is being kind).. and was hopeful that at least some of the data and scripture would back up some of their more obvious pop culture talking points.
There were some very sad and discouraging statistics that are alarming and sadly paint most white people and Evangelicals as incredibly racist. However, it’s not difficult to see how they came about getting those intended results considering the groups arranged and the obvious leading or false binary questions that were asked.
We must love God and love another above all else and not be led astray by worldly wisdom that promotes disunity, envy, hatred and bigotry of any of God’s children. In the end, it is an interesting read, if only to know how main stream ideological viewpoints are confusing and corrupting the sound doctrine we find in scripture.
2 Timothy 4:3-4 (NIV)
[3] For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. [4] They will turn their ears away from the truth and turn aside to myths.
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