
Foolishness to the Greeks
The Gospel and Western Culture
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Narrated by:
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Simon Vance
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By:
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Lesslie Newbigin
About this listen
This work treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.
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Renovation of the Heart
- Putting on the Character of Christ
- By: Dallas Willard
- Narrated by: Dallas Willard
- Length: 13 hrs and 7 mins
- Unabridged
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In Renovation of the Heart, best-selling author Dallas Willard calls it "the transformation of the spirit"- a divine process that "brings every element in our being, working from inside out, into harmony with the will of God or the kingdom of God." In the transformation of our spirits, we become apprentices of Jesus Christ.
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Reflection on what it means to truly change
- By Adam Shields on 06-10-14
By: Dallas Willard
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The Lost World of the Torah
- Law as Covenant and Wisdom in Ancient Context
- By: John H. Walton, J. Harvey Walton
- Narrated by: Tom Parks
- Length: 8 hrs and 39 mins
- Unabridged
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Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdom that makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here listeners will find fresh insight on this fundamental genre of the Old Testament canon.
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A must read/listen for students of the OT
- By Jerry Michael Cline on 02-18-22
By: John H. Walton, and others
This is a must read and reread for any Christian leader, who takes seriously to call to make Multiply disciples.
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Very interesting and thought provoking
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Great takeaways
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Not a light listen
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enlightening
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Great perspective on faith
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Impressive
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I really do think that all pastors need to take some classes in cross cultural missions and translation theory. In many ways it is like requiring high school and college students to take a couple of years of a foreign language. Most students will never get enough of the language to really communicate or actually use the foreign language, but they will learn enough of the other language to take a new appreciation and perspective on English.
So at the beginning of this book I was a huge cheerleader because Newbigin was giving a lesson in culture and some of the ways that we often forget that we are embedded in a particular culture. But once he got past the initial cultural critique and translation theory types of discussion I was a bit less excited.
This book is nearly 30 years old now. It was before the fall of communism and there is clearly some issues that are dated. But it seemed to get bogged down on issues that I find less important. Of course, I am not the author and I was not in 1986 in the UK when this was written. I like that Newbigin wants to chart a narrow path, that we can no longer either revert to Christendom and create theocracies nor withdraw from society and make our faith purely private.
Newbigin wants us to struggle to balance. I want to read more of him. Because I think he can say what he was trying to say more clearly, and I assume he did in other books. He seemed to be caught up here in philosophical categories and seemed to need some of the post-modern tools to help him get out of the tangle.
This is a good critique of the ability of Western culture to be fully Christian. He is one of the early voices that I know of that was calling for non-Western voices to speak to Western Christianity and participate in the evangelism of the West. I also appreciate that he was clear that the gospel is not just about salvation but about Christ as King. It was a message that I needed to hear a long time ago, and I am glad he was speaking to the weaknesses of the Western church while I was too young to be aware of the discussion.
(originally published on my blog bookwi.se)
Outsiders can sometimes see us better than we can
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