The quintessential hellfire and damnation sermon that reportedly caused mass conversions and repentances. This used to be (and in some places still is) taught as part of the US high school American literature curriculum. Perhaps more controversial today than in 1741!

Jonathan Edwards, one of the most influential religious leaders and known for his work during the First Great Awakening, wrote this piece to discover and illuminate what makes a Christian truly a follower of Christ. There are many who claim to be saved but how can it be evident? Edwards' dive into this topic not only impacted religious thinking during the Great Awakening, but has become one of the most famous sermons ever given and a widely read and loved classic work of literature.

Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

In this exposition of 1 Corinthians 13, Jonathan Edwards delves into the crucial Christian discussions of grace, love, and salvation. In doing so, he reveals their natural relations to one another and how living in grace should inevitably lead to living with love. This work does not simply explain the passage, but it also serves as a practical guide of how to live out a life of love.

The Westminster Confession of Faith is one of the most precise and comprehensive statements of biblical Christianity, and it is treasured by believers around the world. Dr. R. C. Sproul has called it one of the most important confessions of faith ever penned, and it has helped generations of Christians understand and defend what they believe. In Truths We Confess, Dr. Sproul introduces listeners to this remarkable confession, explaining its insights and applying them to modern life.

The Death of Death in the Death of Christ is a polemical work designed to show, among other things, that the doctrine of universal redemption is unscriptural and destructive to the Gospel. Those who see no need for doctrinal exactness and have no time for theological debates that show divisions between evangelicals may well regret its reappearance. Some may find the very sound of Owen's thesis so shocking that they will refuse to consider his book at all.

From Genesis to Revelation, the providence of God directs the entire course of redemptive history. Providence is “God’s purposeful sovereignty”. Its extent reaches down to the flight of electrons, up to the movements of galaxies, and into the heart of man. Its nature is wise and just and good. And its goal is the Christ-exalting glorification of God through the gladness of a redeemed people in a new world.

A comprehensive explanation of Martin Luther’s most crucial and controversial beliefs on salvation, The Bondage of the Will is a critical resource in understanding the theology of free will and the gift of faith. Facing criticism even from others who had disagreements with the Catholic church, Luther’s strong and absolute beliefs on the gift of salvation were truly revolutionary. This work contains the full amount of research, discussion, and debate on Luther’s ideas on free will as it pertains to individual Christians and to their understanding of God.

What does Jesus mean when he says, "Follow me"? Twenty years ago, pastor-teacher and best-selling author John MacArthur tackled that seemingly simple question and wrote a book that has since taken its place among Christianity's classics. This 20th anniversary edition of MacArthurs provocative book has been revised and contains one new chapter.

David Brainerd (1718-1747) was a missionary to the Native Americans in Delaware, New York, New Jersey, and Eastern Pennsylvania. Edited by the eminent Puritan theologian and Preacher Jonathan Edwards, The Life and Diary of David Brainerd (1749) became a source of inspiration and encouragement to many Christians, including the theologian John Wesley and missionaries such as William Carey and Jim Elliot.

Scripture reveals that the great business of life is to glorify God by enjoying Him forever. In this paradigm-shattering work, John Piper reveals that the debate between duty and delight doesn't truly exist. Delight is our duty. Join him as he unveils stunning, life-impacting truths you saw in the Bible but never dared to believe.

What would God say about those who blatantly misrepresent His Holy Spirit; who exchange true worship for chaotic fits of mindless ecstasy; who replace the biblical gospel with vain illusions of health and wealth; who claim to prophesy in His name yet speak errors; and who sell false hope to desperate people for millions of dollars? The Charismatic movement has always been a breeding-ground for scandal, greed, bad doctrine, and all kinds of spiritual chicanery. Best-selling author and pastor John MacArthur chronicles the unsavory history behind the modern Charismatic movement.

In The Mortification of Sin, Owen states not only that sin remains an active and negative force on the lives of Christians, but also that there is a highly effective way to combat that evil force and temptation along with it. Largely addressing Romans 8, this work extracts understanding and brings clarity to the listener on these widely discussed topics. Despite such a potentially disheartening revelation of the impact and influence of sin, Owen reminds the listener of the triumph of Christ.

The Bible is clear that all believers are called to defend their faith. However, if apologetics is the formal process that we have come to expect, this sounds like an impossible task. But what if apologetics could be part of natural, normal conversation ― both from the pulpit and in everyday life?

The Republic poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, and which ones should be fostered and which ones should be discouraged? How does knowing differ from believing?

Immanuel Kant's Fundamental Principles of the Metaphysics of Morals, first published in 1785, lays out Kant's essential philosophy and defines the concepts and arguments that would shape his later work. Central to Kant's doctrine is the categorical imperative, which he defines as a mandate that human actions should always conform to a universal, unchanging standard of rational morality.

John Locke and his works - particularly An Essay Concerning Human Understanding - are regularly and rightly presented as foundations for the Age of Enlightenment. His primary epistemological message - that the mind at birth is a blank sheet waiting to be filled by the experiences of the senses - complemented his primary political message: that human beings are free and equal and have the right to envision, create and direct the governments that rule them and the societies within which they live.

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

On Liberty is a book by John Stuart Mill, one of the most celebrated philosophers on the subject of leadership and governing ideals. The book focuses on Mill's philosophy on utilitarianism which is one of his defining principles. The principles of the book are focused on developing a relationship between the ruling authority and liberty.

Meditations is former U.S. President Bill Clinton's favorite book. This audio consists of a series of personal writings by Marcus Aurelius, Roman Emperor 161-180 AD, setting forth his ideas on Stoic philosophy.

This expanded edition of John Stuart Mill's Utilitarianism includes the text of his 1868 speech to the British House of Commons defending the use of capital punishment in cases of aggravated murder. The speech is significant both because its topic remains timely and because its arguments illustrate the applicability of the principle of utility to questions of large-scale social policy.

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.

The Republic poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, and which ones should be fostered and which ones should be discouraged? How does knowing differ from believing?

Considered by many to be Hannah Arendt's greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging.

A Short History of Ethics is a significant contribution written by one of the most important living philosophers. It remains an important work, ideal for all students interested in ethics and morality.

In My Religion, Leo Tolstoy accuses the church of hiding the true meaning of Jesus, which is to be found in the Sermon on the Mount and the call to resist evil. For Tolstoy, it is this command that has been most damaged by ecclesiastical interpretation. Tolstoy had not always been possessed of the religious ideas set forth in My Religion. For 35 years of his life, he was, in the proper acceptation of the word, a nihilist - not a revolutionary socialist but a man who believed in nothing.

Socrates, at 70+ years of age, defends himself against charges of corrupting the youth of Athens, atheism, and other false claims before accepting his fate and starting his final days on Earth.

'The two foes of human happiness are pain and boredom.' Arthur Schopenhauer (1788-1860) was one of the most influential philosophers of the 19th century because his humanistic, atheistic, if pessimistic views chimed with a new secularism that was emerging from a Western society dominated by religion. Despite his rather forbidding image (and a few outdated views), he is one of the most approachable German philosophers, and this is certainly evident in these two key works, The Wisdom of Life and Counsels and Maxims.

Doubt as to moral and spiritual truth is distilled through a score of channels. Our seats of learning are hotbeds of agnosticism. Our literature, with rare exceptions, makes light of God and jokes about sacred things. The newspapers, the radio broadcasts, public utterances, and private conversations are steadily but surely removing the foundations of righteousness and destroying what little faith in spiritual things still remain.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.