The story of Job is set during the time of Abraham—the beginning of our story. Here we read that Job “was blameless and upright; he feared God and shunned evil…. He was the greatest man among all the people of the East” (Job 1: 1; 3). Job has done everything God asks; yet his life is a disaster! Placed after Esther, Job calls into question everything we have learned about God in the previous books.

Jewish Bibles classify Daniel among the “Writings,” not the “Prophets”; Christian Bibles elevate Daniel to the position of a major prophet. Daniel is taken captive to Babylon after its first attack on Jerusalem in 605 B.C. Daniel’s book is set in Babylon and spans the years 605 – 539 B.C.

In 1 Kings 4: 32, we read that Solomon’s songs “numbered a thousand and five”: The Song of Songs is #1 on the Hit Parade. A frankly erotic love poem, the Song of Songs speaks of fiery romantic love and crushing loss. As an allegory, it may also speak of God’s love for Israel and of Christ’s love for the Church.

As the Davidic psalms take us inside the heart of David, so do Proverbs, Ecclesiastes and Song of Songs take us inside the heart of Solomon. In 1 Kings 4: 32 we read that Solomon “spoke three thousand proverbs.” In the book of Proverbs we have 375 of them. In the classical genre of “advice to a son” literature, Proverbs offers sound advice for a young person going out into the world for the first time.

In Isaiah Part 2, we enter the historical interlude. We learn in Isaiah 1: 1 that Isaiah functions as a prophet during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah: That is, from 740 – 686 B.C. During that time, two major historical events occur: 1) Assyria’s attack on the northern kingdom of Israel in 722 B.C. and 2) Assyria’s attack on Jerusalem in 701 B.C., while Hezekiah is king and Isaiah is prophet.

That attack in 701 B.C.—and God miraculously saving Jerusalem—foreshadows greater events to come.

With the death of Solomon, his son Rehoboam, ascends the throne. All twelve tribes gather at Shechem to anoint him king—but they demand two concessions: 1) lower the taxes and 2) end conscripted labor. Rehoboam refuses, triggering a civil war. In 930 B.C., the united monarchy splits, ten of the twelve tribes forming the northern kingdom of Israel, with its capital in Samaria, and two of the twelve tribes forming the southern kingdom of Judah, with its capital in Jerusalem.

The Babylonian Captivity is catastrophic for the Jews. In Psalm 137 we read: “By the waters of Babylon we sat and wept when we remembered Zion” (Psalm 137: 1). And 1 Chronicles 9: 1 tells us: “The people of Judah were taken captive to Babylon because of their unfaithfulness.” Cyrus the Great king of Persia (559-530 B.C.—modern-day Iran) conquers Babylon by 540 B.C., and following his enlightened policies allows the people conquered by Assyria and Babylon to return to their homes and rebuild.

When Cyrus the Great king of Persia allows the Jews to return home and rebuild Jerusalem, only 42,360 do (Ezra 2: 64), about 10% of the population. The rest stay behind in Assyria, Babylon and Persia. After all, it had been nearly 200 years since the Northern kingdom had been taken captive into Assyria and almost 70 years since the Southern kingdom had been taken captive to Babylon. The Jews had built homes, started businesses and settled into their new lives.

From a literary perspective, Isaiah may be divided into three parts: 1) Part 1 (chapters 1-35) is written in dramatic form, and its theme is judgment; 2) Part 2 (chapters 36-39) is written in narrative form, and it serves as an historical interlude; and Part 3 (chapters 40-66) is written in poetic form and its theme is grace. In Part 1, we encounter a courtroom scene in which God sits as judge—with Israel in the defendant’s seat—as witnesses come forth and accuse Israel of sin and unfaithfulness: The verdict, guilty; the punishment, exile.

As we move through the Bible, we encounter both oral and writing prophets. Elijah and Elisha, for example, are oral prophets, neither one writes anything that we know of. We simply have their stories in 1 & 2 Kings, stories about what they said and did. Writing prophets, on the other hand, write books. Prophets like Isaiah, Jeremiah, Ezekiel, Daniel and the twelve Minor Prophets commit what they have to say to writing, sometimes in long books like Isaiah (66 chapters), and other times in short books like Obadiah (1 chapter).

Jesus launches his public ministry when he is “about thirty years old” (Luke 3: 23); it lasts three years. During that time “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4: 23). In this session we sample his teaching, preaching and healing.

Paul arrives in Corinth in mid-A.D. 50 and spends 18 months forming a church there. Of all the churches Paul founded, the Church at Corinth presented the greatest challenges and the most difficult problems. When Paul finally leaves Corinth in A.D. 52, he sails home via Ephesus, recognizing an enormous opportunity in that city. In A.D. 54, Paul begins his third missionary journey, going directly to Ephesus and spending most of his time there, A.D. 54-57.

If Isaiah is the Thundering Prophet, Jeremiah is the Weeping Prophet. Called to be a prophet in the thirteenth year of King Josiah (626 B.C.), Jeremiah serves through the Babylonian conquest of Jerusalem (586 B.C.). Jeremiah is one of the few prophets who is both a priest and a prophet, an unenviable—and untenable—position, much like a lawyer representing both parties in a particularly nasty divorce! Jeremiah did not want to be a prophet; he tries to quit on several occasions; and he regularly weeps over the message God has given him.

If Isaiah is the Thundering Prophet and Jeremiah is the Weeping Prophet, Ezekiel is the Weird Prophet! Ezekiel is taken captive to Babylon after its second attack on Jerusalem, 597 B.C. Ezekiel’s book is set in Babylon and it consists of thirteen separate “visions” that span twenty years. And they are very strange visions, indeed!

Notice that from Genesis through Judges, our story moves across a linear timeline: We move in a straight line from Genesis through Judges, from creation through roughly 1,000 B.C. Ruth is a recapitulation; it turns around and goes back to “the days when the Judges ruled” (Ruth 1: 1). Back in those awful days, there was Ruth, Naomi, Boaz—and the greatest love story in the Bible.

This newer edition of the King James Bible published in 1769 is usually preferred by most that read it over the older 1611 version. This 1769 edition is highly sought after due to being more reader/listener friendly than the 1611 since many typos were fixed.... We hope your new audio bible will go everywhere with you and be a blessing for years to come.

The ancient Toltecs believed that life, as we perceive it, is a dream. We each live in our own personal dream, and these come together to form the dream of the planet, or the world in which we live. Problems arise when our perception of the dream becomes clouded with negativity, drama, and judgment (of ourselves and others), because it's in these moments of suffering that we have forgotten that we are the architects of our own reality and we have the power to change our dream if we choose.

The Bhagavad Gita, "The Song of the Lord", is the best known of all the Indian scriptures, and Easwaran's reliable and accessible version has consistently been the best-selling translation. Easwaran's introduction places the Gita in its historical setting and brings out the universality and timelessness of its teachings. Chapter introductions give clear explanations of key concepts in that chapter.

The well-known and acclaimed work of Dr. Joseph Lumpkin has been enlarged to include new research on the Books of Enoch, Fallen Angels, the Watchers, and the Nephilim. After presenting extensive historical backgrounds and brilliant translations of The First, Second, and Third Books of Enoch, Lumpkin takes time to piece together a historical narrative of Fallen Angels, the Watcher, and the Nephilim, using his extensive knowledge of ancient texts.

Why is The Book of Enoch so important to anyone interested in Biblical history? The answer is simple: It is directly quoted in the New Testament by Jude (vv.14-15). Themes of the book referenced in 2 Peter 2:1. Jesus also used content from The Book of Enoch in many of his sermons in Matthew and Luke. In this text, you will hear the word of God through this amazing document. We will take this amazing journey together and learn why this text is not an official book of the Bible.

Just before Christmas in 1843, a debt-ridden and dispirited Charles Dickens wrote a small book he hoped would keep his creditors at bay. His publisher turned it down, so Dickens used what little money he had to put out A Christmas Carol himself. He worried it might be the end of his career as a novelist. The book immediately caused a sensation. And it breathed new life into a holiday that had fallen into disfavor, undermined by lingering Puritanism and the cold modernity of the Industrial Revolution.

My Big TOE: Awakening, written by a nuclear physicist in the language of contemporary culture, unifies science and philosophy, physics and metaphysics, mind and matter, purpose and meaning, the normal and the paranormal. The entirety of human experience (mind, body, and spirit) including both our objective and subjective worlds is brought together under one seamless scientific understanding.

Neville Goddard: The Complete Reader, Includes all 10 of Neville Goddard's Spiritual Classics: At Your Command, Awakened Imagination & the Search, Feeling is the Secret, Freedom For All, Out of This World, Prayer, The Art of Believing, Seedtime and Harvest, The Law and The Promise, The Power of Awareness, and Your Faith Is Your Fortune. If you are familiar with the great American mystic, this will be a goldmine of wisdom in one book. If you are new to his work, you are in for a spiritual journey.

Ready to turn what you want into the life that you live? The number-one New York Times best-selling author of The Universe Has Your Back shows you how. In Super Attractor, Gabrielle Bernstein lays out the essential methods for manifesting a life beyond your wildest dreams. This book is a journey of remembering where your true power lies. You'll learn how to co-create the life you want. You'll accept that life can flow, that attracting is fun, and that you don't have to work so hard to get what you want.

In The Pagan World: Ancient Religions Before Christianity, you will meet the fascinating, ancient polytheistic peoples of the Mediterranean and beyond, their many gods and goddesses, and their public and private worship practices, as you come to appreciate the foundational role religion played in their lives. Professor Hans-Friedrich Mueller, of Union College in Schenectady, New York, makes this ancient world come alive in 24 lectures with captivating stories of intrigue, artifacts, illustrations, and detailed descriptions from primary sources of intriguing personalities.