Although the primary meaning of what a prophet says always emerges from the historical context in which he writes, what he says will sometimes foreshadow messianic or eschatological (“end time”) events. It is our responsibility as educated readers of Scripture to determine when such foreshadowing occurs and when it does not.

After Jesus’ death, burial and resurrection he commissions his disciples to take the gospel “to the ends of the earth” (Acts 1: 8). And they do just that. Those who were eyewitnesses to Jesus’ life and works travel throughout the Roman Empire, telling stories about him: What he said, what he did, miracles he performed, conversations and debates he had. Over time, those oral stories take on shape and form—not changing from telling to telling, as many insist—but solidifying into a standardized form.

The Imitation of Christ is one of the great spiritual classics of Christianity. Dr. Creasy's new reading of Thomas A Kempis' 1441 Latin Autograph Manuscript has become "the standard translation of this spiritual classic." The printed trade edition has been a best seller and was chosen as a Book of the Month Club selection. It remains an essential spiritual work for contemporary readers. This audio version read by Don Ranson captures the intimacy and depth of this superb translation.

If Isaiah is the Thundering Prophet and Jeremiah is the Weeping Prophet, Ezekiel is the Weird Prophet! Ezekiel is taken captive to Babylon after its second attack on Jerusalem, 597 B.C. Ezekiel’s book is set in Babylon and it consists of thirteen separate “visions” that span twenty years. And they are very strange visions, indeed!

In Genesis the curtain rises on our story. Genesis introduces most of the major themes in the Bible. Listen closely as Logos Bible Study’s Dr. Bill Creasy takes you through the story of creation, the fall of man, grace, atonement, faith, justification, redemption and much more in this extraordinary story of beginnings.

The Book of Job explores “why bad things happen to good people.” Job is indeed a righteous man, so why are terrible things happening to him? We find our answer in these chapters.

From a literary perspective, Isaiah may be divided into three parts: 1) Part 1 (chapters 1-35) is written in dramatic form, and its theme is judgment; 2) Part 2 (chapters 36-39) is written in narrative form, and it serves as an historical interlude; and Part 3 (chapters 40-66) is written in poetic form and its theme is grace. In Part 1, we encounter a courtroom scene in which God sits as judge—with Israel in the defendant’s seat—as witnesses come forth and accuse Israel of sin and unfaithfulness: The verdict, guilty; the punishment, exile.

Jesus resurrection is the single most important event in human history. In last week’s lesson, we followed Jesus through his death, burial and resurrection; this week we shall delve deeply into the resurrection, understanding it’s full impact on both Jesus...and on us.

Saul of Tarsus was one of the most brilliant young men of his generation. Growing up in a wealthy family, receiving a world-class education, and being groomed for leadership at the highest level of Judaism, Saul became the great persecutor of the emerging Church shortly after Jesus' death, burial, and resurrection. On the road to Damascus to round up Christians and have them brought back to Jerusalem for punishment, Saul encounters the risen and glorified Christ - and his life turns upside down.

When Paul is arrested in Jerusalem in late A.D. 57, it plunges Paul into a legal morass that sees him held under protective custody in Caesarea for nearly two years, transported to Rome for his legal appeal, and two more years waiting in Rome for his court hearing. Altogether, Paul is sidelined for nearly five years, A.D. 58 – 62. It is important to understand that Paul is not a prisoner at this time: He is a Roman citizen, first arrested for inciting a riot, but quickly put under protective custody and sent to Rome for a legal appeal that he initiates.