A powerful work of history, essay, testimony, and polemic, The Nutmeg’s Curse argues that the dynamics of climate change today are rooted in a centuries-old geopolitical order constructed by Western colonialism. At the center of Ghosh’s narrative is the now-ubiquitous spice nutmeg. The history of the nutmeg is one of conquest and exploitation—of both human life and the natural environment. In Ghosh’s hands, the story of the nutmeg becomes a parable for our environmental crisis.

Once upon a time an Indian writer name Amitav Ghosh set out to find an Indian slave, name unknown, who some 700 years before had traveled to the Middle East. The journey took him to a small village in Egypt, where medieval customs coexist with 20th-century desires and discontents. But even as Ghosh sought to re-create the life of his Indian predecessor, he found himself immersed in those of his modern Egyptian neighbors.

At the heart of this vibrant saga is an immense ship, the Ibis. Its destiny is a tumultuous voyage across the Indian Ocean, its purpose to fight China's vicious 19th-century Opium Wars. As for the crew, they are a motley array of sailors and stowaways, coolies and convicts.

Are we deranged? The acclaimed Indian novelist Amitav Ghosh argues that future generations may well think so. How else to explain our imaginative failure in the face of global warming? In his first major book of nonfiction since In an Antique Land, Ghosh examines our inability - at the level of literature, history, and politics - to grasp the scale and violence of climate change.

My Seditious Heart collects the work of a two-decade period when Arundhati Roy devoted herself to the political essay as a way of opening up space for justice, rights, and freedoms in an increasingly hostile environment. Radical and superbly listenable, the essays speak in a voice of unique spirit, marked by compassion, clarity, and courage. Roy offers a powerful defense of the collective, of the individual, and of the land, in the face of the destructive logic of financial, social, religious, military, and governmental elites.

The Mongol army led by Genghis Khan subjugated more lands and people in 25 years than the Romans did in 400. In nearly every country the Mongols conquered, they brought an unprecedented rise in cultural communication, expanded trade, and a blossoming of civilization.

Colombo, 1990. Maali Almeida—war photographer, gambler, and closet queen—has woken up dead in what seems like a celestial visa office. His dismembered body is sinking in the serene Beira Lake and he has no idea who killed him. In a country where scores are settled by death squads, suicide bombers, and hired goons, the list of suspects is depressingly long, as the ghouls and ghosts with grudges who cluster round can attest. But even in the afterlife, time is running out for Maali.

Spanning the years 1900 to 1977, The Covenant of Water is set in Kerala, on South India’s Malabar Coast, and follows three generations of a family that suffers a peculiar affliction: in every generation, at least one person dies by drowning—and in Kerala, water is everywhere. At the turn of the century, a twelve-year-old girl from Kerala’s long-existing Christian community, grieving the death of her father, is sent by boat to her wedding, where she will meet her forty-year-old husband for the first time.

Werner Herzog was born in September 1942 in Munich, Germany, at a turning point in the Second World War. Soon Germany would be defeated and a new world would have to be made out the rubble and horrors of the war. Fleeing the Allied bombing raids, Herzog’s mother took him and his older brother to a remote, rustic part of Bavaria where he would spend much of his childhood hungry, without running water, in deep poverty. It was there, as the new postwar order was emerging, that one of the most visionary filmmakers of the next seven decades was formed.

A landslide has closed the Korowai Pass on New Zealand’s South Island, cutting off the town of Thorndike and leaving a sizable farm abandoned. The disaster presents an opportunity for Birnam Wood, an undeclared, unregulated, sometimes-criminal, sometimes-philanthropic guerrilla gardening collective that plants crops wherever no one will notice. For years, the group has struggled to break even. To occupy the farm at Thorndike would mean a shot at solvency at last. But the enigmatic American billionaire Robert Lemoine also has an interest in the place.

The chant of Azadi! - Urdu for "freedom!" - is the slogan of the freedom struggle in Kashmir against what Kashmiris see as the Indian Occupation. Ironically it has also become the chant of millions on the streets of India against the project of Hindu Nationalism. What lies between these two calls for freedom? A chasm or a bridge? In this series of penetrating essays on politics and literature, Arundhati Roy examines this question and challenges us to reflect on the meaning of freedom in a world of growing authoritarianism.

The Story of Russia is about how the Russians defined themselves―and repeatedly reinvented such definitions along the way. Moving from Russia’s agrarian beginnings in the first millennium to subsequent periods of monarchy, totalitarianism, and perestroika, all the way up to Vladimir Putin and his use of myths of Russian history to bolster his regime, celebrated historian Orlando Figes examines the ideas that have guided the country’s actions.

A battle rages for the heart and soul of America. For one group, the idea of "American Exceptionalism" is dead. Some never tire of lecturing us about how out of step America is with the rest of the world and how the country needs to get with it. Worse, America, they say, is bad for the world. Its freedom and prosperity are merely historical accidents.

By 1931, Anna Essinger had read Mein Kampf and knew that Hitler’s world view was violent, utterly destructive, and that many of her pupils in her small progressive school in Herrlingen, Germany were in terrible danger. She decided that in order to offer them a refuge, and a future, she must first move her school entirely out of the Nazis’ reach. So, she did just that, creating a safe haven in Kent, England.

The Alkasem brothers, Riyad and Bashar, spend their childhood in Raqqa, the city that would later became the capital of ISIS. As a teenager in the 1980s, Riyad witnesses the devastating aftermath of the Hama massacre—an atrocity by the Assad regime. Wanting to expand his notion of government and justice, Riyad moves to the US to study law, but his plans are derailed and he eventually falls in love with a Southern belle. Bashar, meanwhile, stayed in Syria and embarked on a brilliant legal career under the same corrupt Assad government that Riyad despised.