The link between the religion of biblical Israel and the religion we now identify as rabbinic Judaism is often controversial. The controversy is often linked to theological agendas rather than an honest approach to Israel’s history. The religion of ancient Israel is linked to rabbinic Judaism is many ways. The two are linked by a shared belief in the one supreme God who created the world, chose the the Jewish people to be His people.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

In a paradigm of true leadership, the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of sainted memory, embraced all issues of import to Jews, Jewish life, and beyond, spurring a Jewish revival that continues to gain momentum even after his passing. Through his incisive and illuminating Torah expositions, the Rebbe inspired an awareness of a attainable higher reality and sparked an enthusiasm for Torah study among scholars and layman alike.

In The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth - telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

In this electrifying social and intellectual history, Paula Fredriksen answers the question of how Jewish missionaries ended up inaugurating a movement that would grow into the gentile church by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life.

Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives. In this wise, entertaining, and educational book, Amy-Jill Levine offers a fresh, timely reinterpretation of Jesus' narratives.

Prayer is simply talking with God. Nonetheless, the grown men who followed Jesus felt as if they had something yet to learn. As true disciples, they wanted to pray just as their Rabbi did. In ancient Judaism, disciples sought not only to learn their master's teachings and interpretations; they endeavored to imitate their rabbi in every detail. Rabbi Yeshua taught, A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher (Luke 6:40). What does prayer look like in a Jewish context? How did Jesus pray?

Yeshua Matters is the story of a pastor who discovers that Jesus Christ was not just a Jewish person, but a practicing Jew, a teacher of Judaism - a rabbi, known during his earthly ministry as Rabbi Yeshua of Nazareth. Yet despite this emerging scholarly consensus, Jesus has lost his Jewishness in the collective heart and mind of the church. We simply don't imagine, interpret, or follow him as a part of the broader tapestry of Jewish life and history.

Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines - and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular.

Author David K. Bernard discusses the interpretation of scripture, addressing questions such as the following: How can we interpret the Bible properly? Is there a distinctive Apostolic Pentecostal approach to reading scripture? How should the Bible be used in preaching, teaching, and personal study? How do we apply the Bible's message to our lives?

Increasing numbers of conservative evangelicals are denying basic tenets of classical Christian teaching about God, with departures occurring even among those of the Calvinistic persuasion. James Dolezal's All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles "theistic mutualism" is philosophically robust, systematically nuanced, and biblically based.

A denial of the sufficiency of Scripture is at the core of almost every form of opposition to the Christian faith today. Scripture Alone is written to instill a passionate love for and understanding of the Bible. In this defense of God's inspired Word, listeners will comprehend what "God's Word" is, the nature of Scripture, the relationship of the Bible to tradition, how to apply Scripture to today's issues, and much more. Included is a faith-inspiring study of the canon - what it is and where it came from.

J. Gresham Machen once said, "False ideas are the greatest obstacles to the reception of the Gospel" - which makes apologetics that much more important. Wanting to engage not just academics and pastors but Christian laypeople and seekers, William Lane Craig has revised and updated key sections in this third edition of his classic text to reflect the latest work in astrophysics, philosophy, probability calculus, arguments for the existence of God, and Reformed epistemology.