जब बुराई एक महाकाय रूप धारण कर लेती है, जब ऐसा प्रतीत होता है कि सबकुछ लुप्त हो चुका है, जब आपके शत्रु विजय प्राप्त कर लेंगे, तब एक महानायक अवतरित होगा।क्या वह रूखा एवं खुरदुरा तिब्बती प्रवासी शिव सचमुच ही महानायक है?

३4०० ईसापूर्व, भारत. अलगावों से अयोध्या कमज़ोर हो चुकी थी. एक भयंकर युद्ध अपना कर वसूल रहा था. नुक्सान बहुत गहरा था. नुक्सान बहुत गहरा था. लंका का राक्षस राजा, रावण पराजित राज्यों पर अपना शासन लागू नहीं करता था.

The only hope for the Suryavanshis is an ancient legend: ‘When evil reaches epic proportions, when all seems lost, when it appears that your enemies have triumphed, a hero will emerge.’ Is the rough-hewn Tibetan immigrant Shiva really that hero? And does he want to be that hero at all? Drawn suddenly to his destiny, by duty as well as by love, will Shiva lead the Suryavanshi vengeance and destroy evil?

The Bhagwat Gita is the main sourcebook on yoga and is a concise summary of India’s Vedic wisdom. Yet, remarkably, the setting for this classic spiritual text is an ancient Indian battlefield. In this interpretation of the Gita, the author explains that the essence of the Gita is the equanimity of mind, which is attained by transcending it because mind consciousness is myopic and only spiritual consciousness abounds in universal love and absolute knowledge.

India, 1025 AD. Repeated attacks by Mahmud of Ghazni and his barbaric Turkic hordes have weakened India’s northern regions. The invaders lay waste to vast swathes of the subcontinent—plundering, killing, raping, pillaging. Many of the old Indian kingdoms, tired and divided, fall to them. Those who do fight, battle with old codes of chivalry, and are unable to stop the savage Turkic army, which repeatedly breaks all rules to win. Then the Turks raid and destroy one of the holiest temples in the land: the magnificent Lord Shiva temple at Somnath.