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Natural Law

By: Lysander Spooner
Narrated by: Bill Franchuk
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Publisher's summary

Lysander Spooner (January 19, 1808 - May 14, 1887) was an American political philosopher, essayist, pamphlet writer, Unitarian, abolitionist, legal theorist, and entrepreneur of the 19th century. He was a strong advocate of the labor movement and severely anti-authoritarian and individualist in political views.

Spooner was born on a farm in Athol, Massachusetts, on January 19, 1808, and died on May 14, 1887, in Boston. Spooner advocated what he called Natural law - or the "Science of Justice" - wherein acts of initiatory coercion against individuals and their property were considered criminal because they were immoral while the so-called criminal acts that violated only man-made (arbitrary) legislation were not necessarily criminal.

Natural law is a philosophy asserting that certain rights are inherent by virtue of human nature endowed by nature; traditionally God or a transcendent source, and can be understood universally through human reason. As determined by nature, the law of nature is implied to be universal, existing independently of the positive law of a given political order, society or nation-state.

Historically, natural law refers to the use of reason to analyze human nature to deduce binding rules of moral behavior from nature's or God's creation of reality and mankind. The concept of natural law first appeared in ancient Greek philosophy including Aristotle, and was referred to by Roman philosopher Cicero. It was subsequently alluded to in the Bible, and was then developed in the Middle Ages by Catholic philosophers such as Albert the Great, and Thomas Aquinas. During the Age of Enlightenment, modern natural law theories were further developed, combining inspiration from the Roman law, and alongside philosophies like social contract theory. It featured greatly in the works of Alberico Gentili, Francisco Suárez, Richard Hooker, Thomas Hobbes, Hugo Grotius, Samuel von Pufendorf, Matthew Hale, John Locke, Francis Hutcheson, Jean Jacques Burlamaqui, Jean Jacques Rousseau, Emmerich de Vattel, Cesare Beccaria, and Francesco Mario Pagano. It was used to challenge the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government - and thus legal rights - in the form of classical republicanism. Conversely, the concept of natural rights is used by others to challenge the legitimacy of all such establishments.

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there is more truth than we really understand

there are more truths than we really understand about life the true free man period this is a brilliant essay about what really is going on in today's modern society.

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My first Spooner read

A very short yet potent treaty on the nature of justice and government, not unlike Bastiat's 'The Law.', but perhaps even more succinct and covering a larger plot of philosophical ground.

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Short and Sweet

This is a good overview or introduction to Natural Law principles for the familiar or uninitiated reader.

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Lysander Spooner must be taught in schools!

I have been seeking the words to describe the racket system of "government" and "the legal system" for far too long. I thank James Corbett from Corbett Report for giving me a glimpse. I have been gaining the words for the day coming. I am just ashamed that our propaganda "education system" never taught me. at 34 I am now learning more then before. I have made it my goal to give out two hundred Lysander books before next year's end. already I have given 30 (no treason) and 5 (natural law) and others as they become available for sale. I buy them up. I give them to "costumed coward enforcers" and guys I work with. I would never give them a Bible. but by God! I'll hopefully help them think.

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Ch3

Read chapter 3. Great coverage of the barbarian to legislature transition. Ends with a great quote.

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