
On Revolution
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Narrated by:
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Tavia Gilbert
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By:
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Hannah Arendt
About this listen
Hannah Arendt's penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the 18th-century rebellions in America and France to the explosive changes of the 20th century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future. Illuminating and prescient, this timeless work will fascinate anyone who seeks to decipher the forces that shape our tumultuous age.
©2017 Hannah Arendt (P)2017 Blackstone Audio, Inc.Listeners also enjoyed...
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Totalitarianism is not a coincidence and does not form in a vacuum. It arises from a collective psychosis that has followed a predictable script throughout history. In The Psychology of Totalitarianism, world-renowned Professor of Clinical Psychology Mattias Desmet deconstructs the societal conditions that allow this collective psychosis to take hold. By looking at our current situation and identifying the phenomenon of “mass formation”—a type of collective hypnosis—he clearly illustrates how close we are to surrendering to totalitarian regimes.
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Is this the best book every written?
- By Susan M on 07-18-22
By: Mattias Desmet
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Nationalism, Marxism, and Modern Central Europe
- A Biography of Kazimierz Kelles-Krauz, 1872-1905
- By: Timothy Snyder
- Narrated by: Norman Dietz
- Length: 13 hrs and 25 mins
- Unabridged
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Timothy Snyder opens a new path in the understanding of modern nationalism and 20th-century socialism by presenting the often overlooked life of Kazimierz Kelles-Krauz, an important Polish thinker at the beginning of the 20th century. During his brief life in Poland, Paris, and Vienna, Kelles-Krauz influenced or infuriated most of the leaders of the various socialist movements of Central Europe and France. His central ideas ultimately were not accepted by the socialist mainstream at the time of his death.
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Fascinating
- By Trace on 02-04-23
By: Timothy Snyder
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Antifa
- The Anti-Fascist Handbook
- By: Mark Bray
- Narrated by: Keith Szarabajka
- Length: 7 hrs and 37 mins
- Unabridged
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As long as there has been fascism, there has been anti-fascism - also known as "antifa." Born out of resistance to Mussolini and Hitler in Europe during the 1920s and '30s, the antifa movement has suddenly burst into the headlines amid opposition to the Trump administration and the alt-right. In a smart and gripping investigation, historian and former Occupy Wall Street organizer Mark Bray provides a detailed survey of the full history of anti-fascism from its origins to the present day - the first transnational history of postwar anti-fascism in English.
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Not on my watch
- By michael on 10-15-20
By: Mark Bray
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On Tyranny (Expanded Audio Edition)
- Updated with Twenty New Lessons from Russia's War on Ukraine
- By: Timothy Snyder
- Narrated by: Timothy Snyder
- Length: 9 hrs and 45 mins
- Unabridged
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In this exclusive audiobook edition, which includes eight hours of new content, Snyder combines the original essays from On Tyranny with twenty new lessons that answer the questions everyone is asking about this war. With forays into history, he clarifies the causes of the Russian invasion and the meaning of Ukrainian resistance, and explains the war's connections to threats to democracy here in the United States and around the world. Linking past and present, speaking only from notes, he guides the listener into the larger moral universe of On Tyranny.
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Best book of the decade
- By Chuck on 04-21-22
By: Timothy Snyder
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The Madness of Crowds
- Gender, Race and Identity
- By: Douglas Murray
- Narrated by: Douglas Murray
- Length: 11 hrs and 56 mins
- Unabridged
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In The Madness of Crowds Douglas Murray investigates the dangers of ‘woke’ culture and the rise of identity politics. In lively, razor-sharp prose he examines the most controversial issues of our moment: sexuality, gender, technology and race, with interludes on the Marxist foundations of ‘wokeness’, the impact of tech and how, in an increasingly online culture, we must relearn the ability to forgive.
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An Urgent Read for Our Over-woke Times
- By Justin J. Norman on 09-26-19
By: Douglas Murray
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Erasing History
- By: Jason Stanley
- Narrated by: Dion Graham
- Length: 4 hrs and 56 mins
- Unabridged
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Combining historical research with an in-depth analysis of our modern political landscape, Erasing History issues a dire warning for America and the world: the worst fascist movements of humanity’s past began in schools; the same place so many of today’s right-wing political parties have trained their most vicious attacks. Yale professor Jason Stanley exposes the true danger of the right’s tactics and traces their inspirations and funding back to some of the most dangerous ideas of human history.
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The bias attitude of the author
- By Elizabeth ohanna on 09-30-24
By: Jason Stanley
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The Road to Unfreedom
- Russia, Europe, America
- By: Timothy Snyder
- Narrated by: Timothy Snyder
- Length: 10 hrs and 10 mins
- Unabridged
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With the end of the Cold War, the victory of liberal democracy was thought to be absolute. Observers declared the end of history, confident in a peaceful, globalized future. But we now know this to be premature. Authoritarianism first returned in Russia, as Putin developed a political system dedicated solely to the consolidation and exercise of power. In the last six years, it has creeped from east to west as nationalism inflames Europe, abetted by Russian propaganda and cyberwarfare.
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A Key Understanding of Modern Politics
- By Richard Keohane on 04-08-18
By: Timothy Snyder
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The Rebel
- By: Albert Camus
- Narrated by: Edoardo Ballerini
- Length: 11 hrs and 44 mins
- Unabridged
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By one of the most profoundly influential thinkers of our century, The Rebel is a classic essay on revolution. For Albert Camus, the urge to revolt is one of the "essential dimensions" of human nature, manifested in man's timeless Promethean struggle against the conditions of his existence, as well as the popular uprisings against established orders throughout history. And yet, with an eye toward the French Revolution and its regicides and deicides, he reveals how inevitably the course of revolution leads to tyranny.
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This book is amazing
- By Amazon Customer on 10-06-19
By: Albert Camus
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The Plague
- By: Albert Camus
- Narrated by: James Jenner
- Length: 10 hrs and 52 mins
- Unabridged
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In the small coastal city of Oran, Algeria, rats begin rising up from the filth, only to die as bloody heaps in the streets. Shortly after, an outbreak of the bubonic plague erupts and envelops the human population. Albert Camus' The Plague is a brilliant and haunting rendering of human perseverance and futility in the face of a relentless terror born of nature.
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Translator Please!
- By Placeholder on 06-04-11
By: Albert Camus
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Twilight of Democracy
- The Seductive Lure of Authoritarianism
- By: Anne Applebaum
- Narrated by: Anne Applebaum
- Length: 5 hrs and 15 mins
- Unabridged
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From the United States and Britain to continental Europe and beyond, liberal democracy is under siege, while authoritarianism is on the rise. In Twilight of Democracy, Anne Applebaum, an award-winning historian of Soviet atrocities who was one of the first American journalists to raise an alarm about antidemocratic trends in the West, explains the lure of nationalism and autocracy. In this captivating essay, she contends that political systems with radically simple beliefs are inherently appealing, especially when they benefit the loyal to the exclusion of everyone else.
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Modern Dictators & President who wants to be them
- By AJ on 07-23-20
By: Anne Applebaum
For Academics Only
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Arendt identifies two aspects of successful revolutions: (1) liberation, the violent overthrow of the old order, and (2) freedom, the creation of a new order, particularly through constitution making. Unlike historians such as James Beard, she does not see the American Constitution as a conservative abandonment of the Revolution, but rather its successful conclusion. She faults the French, and later the Russian, Revolutions for never getting past the violence stage. As a result, they never successfully established freedom and eventually fell victim to despotism.
She credits the American success in creating a new order to two main influences. The first was the colonial experience with self-government, particularly because most of the local institutions had been created de novo by the colonists themselves. This experience gave Americans the recognition of the need for forms of government and also the confidence with their ability to create such forms. The French, and later the Russians, coming out of absolutism, had neither. In America, society was viewed as good, again mostly because it was self-created, and as a way to curb antisocial instincts. In France, however, society, which had been composed of the aristocracy, was viewed as corrupting the natural virtue of man. The Americans therefore valued social organizations, while the French distrusted them.
Because the Americans had created their own local governments, the colonists did not destroy such institutions in their overthrow of the old order and could use those governments to create new structures to replace those they had destroyed. The French, when they overthrew the all-encompassing ancien regime, had nothing left upon which, or with which, to build a new order, for the Estates General was part of the old order.
The second main influence was the relative lack of economic inequality among American whites. Arendt recognizes that there was significant economic inequality in America, but the colonists did not include slaves within their revolution, while the sans culottes seized the initiative in France. The economic inequality was so great in France that social issues quickly took precedence over the political issue. Arendt argues that the intractability of the social issues caused the French to look for culprits to blame for the lack of progress. The urgency of the social issues themselves and the necessity to find culprits, in effect traitors to the revolution, led to a constant state of revolution, in which the search for new enemies led to the Reign of Terror, as the revolution devoured its own. Necessity trumped freedom.
Arendt distinguishes between power and law. In both the American and French Revolutions, power was recognized to lie with the people, but Americans created the federal and state constitutions as sources of law. In fact, Americans began creating their own state governments even before the Declaration of Independence, as part and parcel of the Revolution. In France, without new forms of government, the people were also the source of the law, and the law could change frequently as the moods of the people changed.
The traditional distinction between a government of laws compared to a government of men usually contrasts democracy and authoritarianism. Arendt, however, shows that a democracy can also be a government of men and therefore highly volatile. In fact, she uses the terms democracy and republic differently than do most theorists. Most historians of the American Revolution, such as Gordon Wood, define republic as a popular government relying on the virtue of its citizens and democracy as a government balancing the self-interests of the citizens. Arendt, on the other hand, uses democracy to mean popular participation in government, such as through town meetings, and republic to mean representative government.
Arendt credits America’s success in establishing lasting forms of government with the separation of powers, creating checks and balances. She also credits our acceptance of a two-party system, although she neglects the extent to which the “spirit of party” was decried in the early Republic. From such acceptance, however, comes the recognition of the legitimacy of an opposition. She says that the lack of such legitimacy, when opposition is considered subversive, is the path to totalitarianism, a subject on which she was also an expert.
In fact, she seems to see the only flaw in the American Constitution besides slavery as the lack of recognition of direct participation in government through venues such as town meetings. She saw that such participation gives people experience with, and ownership of, the process of governance. Without it, government can become distant, which may help explain our low voter turnouts and alienation from government.
Arendt has done a masterful job comparing and contrasting the American and French Revolutions and carrying her analysis forward through the Revolutions of 1848 and the Russian Revolution. Her claims to explaining all revolutions, however, fall short. While she mentions the Glorious Revolution of 1688 and the Chinese Revolution, I wish she had analyzed the 17th century Dutch wars of independence from Spain, the Latin American revolutions of the 18th and 19th centuries and the Irish Revolution of the 20th century. In particular, the Haitian Revolution does not seem to fit Arendt’s model. The slaves certainly had no experience with self-government, and the social issues were extreme, but the revolution did lead to a form of constitutional self-government.
Insightful Analysis of Differing Revolutions
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this bThis book is more important today than it was when it was written.
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Terrible audio
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must read
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“On Revolution” compares the differences between ancient Greece and modern times. Arendt particularly contrasts America’s 1776 revolution with France’s 1789 revolution. She explains why one succeeded and the other foundered. Her explanation offers insight to the failures of past, present, and future revolutions.
Arendt argues any success after a revolution depends on the institution of laws that supersede individual human desire. She amplifies the reasons for all revolutions’ success or failure. America’s short history as a colony with a remote King (burdened by parliament) contrasts with France’s history of a long line of King’s with divine right of rule. America is not burdened by a King who has God’s authority to rule. Arendt suggests invoking God’s commandments (a superior being’s directions) allows human rule-of-law to be acceptable to America’s colonial citizens.
The only philosophical backdrop for a French citizen’s authority is Rousseau’s philosophical belief in democracy, equality, liberty, and the common good of all citizens. This is not enough to convince France to accept man-made’ rule-of-law. There is no divine right given by God to a King or any French citizen. Arendt argues rejection of divine right is at the heart of France’s failure.
A fundamental point made by Arendt is that many revolutions appear to succeed because they capitalize on events that occur in the uncontrolled circumstances of revolution. It is not because of a belief in a cause fomented by a great leader but by an opportunist who takes advantage of events.
Among her many observations Arendt offers a blueprint for a revolution’s success. Of course, success is not necessarily in the best interest of a country’s citizens. If citizen control is the only measure of success, Russia, China, North Korea, Pakistan, and Iran have had successful revolutions. Today’s example of revolution is Haiti. One wonders which route it will take in its revolution.
God's Relevance
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Pedantic Secularist Intellectualism/Rationalizing
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Arendt is a true and brilliant political thinker
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Superb
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Which edition is this?
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