In this famous treatise, St. Augustine (AD 354 - 430) covers the question of the role of free will in our lives and how it contrasts with the role of God's grace. He gives scriptural arguments to show that we cannot earn the grace of God, yet this does not deny the role that free will plays in our own salvation.

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

The Enchiridion, or as it is sometimes titled, Faith, Hope, and Love, is a short treatise on Christian piety, written in response to a request soon after the death of St. Jerome in 420. The essay was meant to serve as a model for Christian instruction (catechesis).

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

Nothing except the Resurrection of Jesus Christ is a greater miracle or wonder in human history. God becoming flesh in human history is the greatest marvel. Jesus of Nazareth was foretold in the Torah and the Prophets centuries before his appearance, and he was proved to be real and not a pretender due to his death and Resurrection. The early church grappled with all of this intellectually.

One of the great early Christian writings of the second century, The Demonstration of the Apostolic Preaching is a book all true believers can learn from. In writing to his friend, Irenaeus unfolds the Christian faith by quoting extensively from the Old Testament.

Far too many Christians today are suffering and bewildered by the spread and appeal of the occult. Priests and parents alike are unsure how to address this temptation and devastation which pursues their children. The Occult Among Us seeks to fill the gap in knowledge and understanding by directly addressing many of these new movements, the dangerous social trends they are creating, and the challenges these present to the universal Church.

In this compact yet comprehensive history of ancient Greece, Thomas R. Martin brings alive Greek civilization from its Stone Age roots to the fourth century BC. Focusing on the development of the Greek city-state and the society, culture, and architecture of Athens in its Golden Age, Martin integrates political, military, social, and cultural history in a book that will appeal to students and general audiences alike. Now in its second edition, this classic work now features updates throughout.

Sajah Popham presents an innovative approach to herbalism that considers the holistic relationship among plants, humans, and the underlying archetypal patterns in Nature. Organized in five parts moving from the microcosmic to the universal, this work explores a unique integration of clinical herbalism, Ayurveda, medical astrology, spagyric alchemy, and medical and esoteric traditions from across the world into a truly holistic system of plant medicine.

Saint Augustine's contributions to Christian theology are second to no other post-apostolic author in the whole sweep of church history. Yet along side his doctrinal treatises, Augustine tells a story of his life devoted to Christ as his only satisfaction. The Confessions is at once the autobiographical account of Augustine's life of Christian faith and at the same time a compelling theology of Christian spirituality for everyone.

Charles Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. He frequently preached to audiences numbering more than 10,000, without the help of microphones and speakers. Listen to performances of two of Spurgeon's sermons: "All Joy in All Trials," and "Daily Blessings for God's People."

All Loves Excelling is John Bunyan's sermon on Ephesians 3:18-19: "That ye...may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." It was first titled The Saints' Knowledge of Christ's Love, is worthy of being ranked alongside Sibbes, and deals with a much neglected subject area.

How did the universe begin? How did the world get here? Where and how did the human race start? Patriarchs and Prophets is a book about beginnings. In fascinating, easy-to-understand language, it describes exactly how planet Earth, and the people who live on it, began.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

John Bunyan admitted he was one of the worst sinners to have ever lived. But after converting to Christianity, he was constantly amazed by the fact that God saved him from his wrongdoings. As a minister of the Gospel, he loved to proclaim the grace of God to sinners, and he earnestly persuaded them to embrace the Lord Jesus Christ. Published in 1688, the year of his death, The Jerusalem Sinner Saved brings together the fruit of Bunyan's thoughts on the grace of forgiveness.

Written after the capture of Rome in 410 by Alaric, King of the Visigoths, St Augustine's City of God was intended as a response to pagan critics who blamed Christianity for this brutal defeat. Augustine attacks ancient pagan beliefs and relates the corruption and immorality that led to Rome's downfall, which began before Christ, before reaching his main argument: that the City of Man is perishing and only the Heavenly City of God will endure.

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

Dr. James Papandrea introduces you to all the major theologians, philosophers, and martyrs of the early Christian church and explains the theological principles that guided the Church from the New Testament era through the apologists, and, ultimately, to the development of the major doctrines. He uniquely situates the teachings of the early Church Fathers against the social and cultural context of the Roman Empire and its relationship to the Church.

Secunda Secundae is the longest part in this immense undertaking by Thomas Aquinas (1225-1274). His purpose was nothing less than to survey the theological teachings of the Catholic Church, while absorbing, controversially for his time, many other strands of learning and philosophy, varying from ancient Greek (particularly Aristotle) to Muslim writers (Averroes and Avicenna) and the Sephardic Jewish philosopher Moses Maimonides.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

The Confessions by Saint Augustine is considered an all-time number one Christian classic. Augustine undertook his greatest piece of writing with the conviction that God wanted him to make this confession. The Confessions is, in fact, an extended poetic, passionate, intimate prayer.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

In this famous treatise, St. Augustine (AD 354 - 430) covers the question of the role of free will in our lives and how it contrasts with the role of God's grace. He gives scriptural arguments to show that we cannot earn the grace of God, yet this does not deny the role that free will plays in our own salvation.

Saint Augustine's contributions to Christian theology are second to no other post-apostolic author in the whole sweep of church history. Yet along side his doctrinal treatises, Augustine tells a story of his life devoted to Christ as his only satisfaction. The Confessions is at once the autobiographical account of Augustine's life of Christian faith and at the same time a compelling theology of Christian spirituality for everyone.

The way to perfection is simple - to unite one’s will with God’s, putting into action the prayer “Thy will be done". In this precious short work, Uniformity with God's Will, St. Alphonsus Liguori explains the importance of conforming one’s will to God’s and how to do so; how God is glorified by our resignation to his will even more than by our acts; how to gain peace of mind and serenity by trusting in God, accepting what he wills for our lives, and following his commands.

Marcellino D'Ambrosio dusts off what might have been just dry theology to bring you the exciting stories of great heroes such as Ambrose, Augustine, Basil, Athanasius, John Chrysostom, and Jerome. These brilliant, embattled, and sometimes eccentric men defined the biblical canon, hammered out the Creed, and gave us our understanding of sacraments and salvation. It is they who preserved the rich legacy of the early Church for us.