
Racism as Zoological Witchcraft: A Guide to Getting Out
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Narrated by:
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Dana Brewer Harris
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By:
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Aph Ko
About this listen
In this scintillating combination of critical race theory, social commentary, veganism, and gender analysis, media studies scholar Aph Ko offers a compelling vision of a reimagined social justice movement marked by a deconstruction of the conceptual framework that keeps activists silo-ed fighting their various oppressions - and one another. Through a subtle and extended examination of Jordan Peele’s hit 2017 movie Get Out, Ko shows the many ways that white supremacist notions of animality and race exist through the consumption and exploitation of flesh. She demonstrates how a critical historical and social understanding of anti-blackness can provide the pathway to genuine liberation.
Highly listenable and full of startling insights, Racism as Zoological Witchcraft is a brilliant example of the emerging discipline of black veganism by one of its leading voices.
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vegan is about more than just not eating meat
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theory accessible to non academics
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easy read, great intellectual content
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Great concept
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Great read!
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As with her great book "Aphro-ism" (co-authored with sister Syl Ko), one of my favorite parts is how she explains that intersectionality is not a good method for analyzing oppressions. Excerpt:
"Although activists are accustomed to taking “race,” “gender,” and “class” and making them intersect, most people don't question how they have been trained to understand what “race,” “gender,” and “class” are to begin with. The reason why Black women are excluded from both the anti-racist movement and the feminist movement is because our cultural understandings of what constitutes a “Black person” and what constitutes a “woman” are already tainted and separated at the root. The mainstream public thinks of a “Black person” as a man and a “woman” as a white female. Making these two spaces connect doesn't discursively birth a Black woman."
Or she discusses how black men are excluded from positions of power in the Black Lives Movement as well as from stories of race-based sexual violence. I didn't know, for example, that Trayvon Martin might've thought George Zimmerman was a rapist. And I didn't know the long history of whites literally consuming slaves, making them into purses and even eating them, and how taxidermy has been used as a symbol of white supremacy.
Anyway, if the following passage speaks to you, you'll love this book:
"How is it possible that we live in an era in which anti-racist activists are acutely aware of how white supremacy treats people of color “like animals,” but are discouraged from examining how literal animals are casualties of this racial caste system as well?"
While I loved the book from the beginning, I read it fairly slowly because of the big words. When I switched to the audio version, I raced through. Both were helpful — the former so I could highlight parts I wanted to think upon later, and the latter so I could simply enjoy the discussion of how our society deals with race, gender, and animals.
Grade: A
As for the narration, Dana Brewer Harris was perfect. She really helped the complex ideas go down smoothly.
Narration makes complex text more understandable
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Aph Ko Provides the Paradigm Shift We Need
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Brilliant! Eye opening and a must read.
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While I would acknowledge they all play a role in where we are in today’s American society, none of these views are inherent to white western culture as the author suggests but rather widespread in cultures the world over and have largely been throughout recorded history.
I tend to follow Jeffrey Moussaieff Masson’s thoughts in ‘Beasts: What Animals Can Teach Us About the Origins of Good and Evil’. It all began with gardening. He presents the idea that when our ancestors moved from hunter gatherers to settling, creating homesites and domesticating animals as being the real origin of ownership. Once they domesticated animals, it was easier to view ‘others’ in the same light.
I would suggest it is the author who has a narrow world view, looking almost exclusively at the US experience. Solely at colonial times through the present day. The author points out many issues with today’s society and accurately points out the lack of funding for people who want to tackle issues in structural systems while calling out by name other publications and documentaries she sees as missing the mark but offers no path forward or suggestions for tackling these hard issues. At work I was always encouraged to point out problems but was also told to offer a solution when I bring them up.
Not a fan
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