Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

How did a libertine who lacks even the most basic knowledge of the Christian faith win 81 percent of the white evangelical vote in 2016? And why have white evangelicals become a presidential reprobate's staunchest supporters? Jesus and John Wayne is a sweeping account of the last 75 years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism.

Inspired by her research for the hit podcast Ultra, Rachel Maddow charts the rise of a wild American strain of authoritarianism that has been alive on the far-right edge of our politics for the better part of a century. Before and even after our troops had begun fighting abroad in World War II, a clandestine network flooded the country with disinformation aimed at sapping the strength of the U.S. war effort and persuading Americans that our natural alliance was with the Axis, not against it.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

An unmatched guide to the religious dimensions of American politics, Jeff Sharlet journeys into corners of our national psyche where others fear to tread. The Undertow is both inquiry and meditation, an attempt to understand how, over the last decade, reaction has morphed into delusion, social division into distrust, distrust into paranoia, and hatred into fantasies—sometimes realities—of violence.

In 2018 Congresswoman Marjorie Taylor Greene took to social media to share her suspicions that the California wildfires were started by 'space solar generators' which were funded by powerful, mysterious backers. Instantly, thousands of people rallied around her, blaming the fires on "Jewish space lasers" and, ultimately, the Rothschild family. For more than 200 years, the name "Rothschild" has been synonymous with two things: great wealth, and conspiracy theories about what they're "really doing" with it.

The United States is recognized as the most religiously diverse country in the world, and yet its laws and customs, which many have come to see as normal features of American life, actually keep the constitutional ideal of “religious freedom for all” from becoming a reality. Christian beliefs, norms, and practices infuse our society; they are embedded in our institutions, creating the structures and expectations that define the idea of “Americanness.”

Today’s Republican party is not a “normal” political party in the American tradition. It has become an autocratic movement masquerading as a political party. As Stuart Stevens argues in The Conspiracy to End America, if we look away from that truth, we greatly increase the likelihood that the America we love will slip away, never to return.

Do "In God We Trust", the Declaration of Independence, and other historical "evidence" prove that America was founded on Judeo-Christian principles? Are the Ten Commandments the basis for American law? A constitutional attorney dives into the debate about religion's role in America's founding.

For much of history, societies have violently oppressed ethnic, religious, and sexual minorities. It is no surprise that many who passionately believe in social justice came to believe that members of marginalized groups need to take pride in their identity to resist injustice.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

Jon Ward's life is divided in half: two decades inside the evangelical Christian bubble and two decades outside of it. In Testimony, Ward tells the engaging story of his upbringing in, and eventual break from, an influential evangelical church in the 1980s and 1990s. Ward sheds light on the evangelical movement's troubling political and cultural dimensions, tracing the ways in which the Jesus People movement was seduced by materialism and other factors to become politically captive rather than prophetic.

Western civilization and the Christian church stand at a moment of great danger. Facing them both is a hurricane-force battle of ideas that will determine the future of Western civilization and the soul of the Christian church. The forces arrayed against the West and the church are destructive ideologies, policies, and worldviews deeply established among intellectual elites, the political class, and our schools. More menacingly, these forces have also invaded the Christian church.

Beginning with contemporary efforts to reckon with the legacy of white supremacy in America, Jones returns to the fateful year when a little-known church doctrine emerged that shaped the way five centuries of European Christians would understand the “discovered” world and the people who populated it. From this vantage point, Jones illuminates how the enslavement of Africans was not America’s original sin but, rather, the continuation of acts of genocide and dispossession flowing from the first European contact with Native Americans.

The Southern Strategy is traditionally understood as a Goldwater and Nixon-era effort by the Republican Party to win over disaffected white voters in the Democratic stronghold of the American South. To realign these voters with the GOP, the party abandoned its past support for civil rights and used racially coded language to capitalize on southern white racial angst. However, that decision was but one in a series of decisions the GOP made not just on race, but on feminism and religion as well, in what Angie Maxwell and Todd Shields call the "Long Southern Strategy."

The United States is recognized as the most religiously diverse country in the world, and yet its laws and customs, which many have come to see as normal features of American life, actually keep the constitutional ideal of “religious freedom for all” from becoming a reality. Christian beliefs, norms, and practices infuse our society; they are embedded in our institutions, creating the structures and expectations that define the idea of “Americanness.”

In 2016, writer and filmmaker Ben Howe found himself disillusioned with the religious movement he’d always called home. In the pursuit of electoral victory, many American evangelicals embraced moral relativism and toxic partisanship. Whatever happened to the Moral Majority, who headed to Washington in the ’80s to plant the flag of Christian values? Where were the Christian leaders that emerged from that movement and led the charge against Bill Clinton for his deception and unfaithfulness?

American Grace takes its findings from two of the largest, most comprehensive surveys ever conducted on religion and public life in America, plus in-depth studies of diverse congregations---among them a megachurch, a Mormon congregation, a Catholic parish, a reform Jewish synagogue, and an African American congregation.

Gay marriage, transgender rights, birth control - sex is at the heart of many of the most divisive political issues of our age. The origins of these conflicts, historian R. Marie Griffith argues, lie in sharp disagreements that emerged among American Christians a century ago. From the 1920s onward, a once-solid Christian consensus regarding gender roles and sexual morality began to crumble, as liberal Protestants sparred with fundamentalists and Catholics over questions of obscenity, sex education, and abortion.

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people”, who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy lieutenant commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot - a certain betrayal within his faith.

In this visionary book, Dennis Prager, one of America's most original thinkers, contends that humanity confronts a monumental choice. The world must decide between American values and its two oppositional alternatives: Islamism and European-style democratic socialism. Prager makes the case for the American value system as the most viable program ever devised to produce a good society. Those values are explained here more clearly and persuasively than ever before.

Dinesh D'Souza, the most original and controversial writer on politics and society in the U.S. today, uncovers the links between the spread of American pop culture, leftist ideas, and secular values and the rise of anti-Americanism throughout the world. In The Enemy at Home, D'Souza makes the startling claim that 9/11 and other terrorist acts can be directly traced to the ideas and attitudes perpetrated by America's cultural left.

Relations between the American Jewish community and Israel are at an all-time nadir. Since Israel’s founding 70 years ago, particularly as memory of the Holocaust and of Israel’s early vulnerability has receded, the divide has grown only wider. Most explanations pin the blame on Israel’s handling of its conflict with the Palestinians, Israel’s attitude toward non-Orthodox Judaism, and Israel’s dismissive attitude toward American Jews in general. In short, the cause for the rupture is not what Israel is; it’s what Israel does.

Speak of the Devil is the first book-length study of The Satanic Temple. Joseph Laycock, a scholar of new religious movements, contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

The figure of Dietrich Bonhoeffer (1906-1945) has become a clay puppet in modern American politics. Secular, radical, liberal, and evangelical interpreters variously shape and mold the martyr’s legacy to suit their own pet agendas. Stephen Haynes offers an incisive and clarifying perspective. A recognized Bonhoeffer expert, Haynes examines “populist” readings of Bonhoeffer, including the acclaimed biography by Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy.

Black Americans have long been shackled to the Democrats. Seeing no viable alternative, they have watched liberal politicians take the Black vote for granted without pledging anything in return. In Blackout, Owens argues that this automatic allegiance is both illogical and unearned. She contends that the Democrat Party has a long history of racism and exposes the ideals that hinder the Black community’s ability to rise above poverty, live independent and successful lives, and be an active part of the American dream.

In this new and substantially expanded Third Edition, Philip Jenkins continues to illuminate the remarkable expansion of Christianity in the global South - in Africa, Asia, and Latin America. Drawing upon the extensive new scholarship that has appeared on this topic in recent years, he asks how the new Christianity is likely to affect the poor, among whom it finds its most devoted adherents. How should we interpret the enormous success of prosperity churches across the Global South? Politically, what will be the impact of new Christian movements?

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

How do we overcome polarization in American society? How do we advocate for justice when one side won't listen to the other and cycles of outrage escalate? These questions have been pressing for years, but the emergence of a vocal, virulent Christian nationalism has made it even more urgent that we find a way forward. Pamela Cooper-White uncovers the troubling extent of Christian nationalism, explores its deep psychological roots, and discusses ways in which advocates for justice can safely and effectively attempt to talk across the deep divides in our society.

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

Why the Right Went Wrong offers a historical view of the right since the 1960s. Its core contention is that American conservatism and the Republican Party took a wrong turn when they adopted Barry Goldwater's worldview during and after the 1964 campaign. Since 1968, no conservative administration could live up to the rhetoric rooted in the Goldwater movement that began to reshape American politics 50 years ago.

Rosenthal suggests that right-wing populism is a protean force whose prime mover is the resentment felt toward perceived elites, and whose abiding feature is its ideological flexibility, which now takes the form of xenophobic nationalism. In 2016, American right-wing populists migrated from the free marketeering Tea Party to Donald Trump's "hard hat," anti-immigrant, America-First nationalism. This was the most important single factor in Trump's electoral victory.

This is Citizen Jack’s book, a masterful demonstration of a personal view turned sociopolitical gold. —CHARLES R. AULT JR., Professor Emeritus, Lewis & Clark College Discover the truth about the Trump years with Citizen Jack's gripping and detailed account in The Trump Files. Renowned science educator, researcher, blogger, and author Jack Hassard vividly documents the nation's turbulent Trump years and brings readers back to those troubling days. Through sharp, clear-eyed prose, he takes on racial injustice, the Trumpist worldview, and how science was diminished in the Trump era. The ...

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

Ryszard Legutko lived and suffered under communism for decades - and he fought with the Polish anti-communist movement to abolish it. Having lived for two decades under a liberal democracy, however, he has discovered that these two political systems have a lot more in common than one might think. They both stem from the same historical roots in early modernity, and accept similar presuppositions about history, society, religion, politics, culture, and human nature.