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White Christian Privilege
- The Illusion of Religious Equality in America
- Narrated by: Priya Ayyar
- Length: 8 hrs and 45 mins
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Publisher's summary
The United States is recognized as the most religiously diverse country in the world, and yet its laws and customs, which many have come to see as normal features of American life, actually keep the constitutional ideal of “religious freedom for all” from becoming a reality. Christian beliefs, norms, and practices infuse our society; they are embedded in our institutions, creating the structures and expectations that define the idea of “Americanness.” Religious minorities still struggle for recognition and for the opportunity to be treated as fully and equally legitimate members of American society. From the courtroom to the classroom, their scriptures and practices are viewed with suspicion, and bias embedded in centuries of Supreme Court rulings create structural disadvantages that endure today.
In White Christian Privilege, Khyati Y. Joshi traces Christianity’s influence on the American experiment from before the founding of the Republic to the social movements of today. Mapping the way through centuries of slavery, westward expansion, immigration, and citizenship laws, she also reveals the ways Christian privilege in the United States has always been entangled with notions of White supremacy.
Through the voices of Christians and religious minorities, Joshi explores how Christian privilege and White racial norms affect the lives of all Americans, often in subtle ways that society overlooks. By shining a light on the inequalities these privileges create, Joshi points the way forward, urging listeners to help remake America as a diverse democracy with a commitment to true religious freedom.
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For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.
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Historical Reality
- By Cliff J on 08-10-07
By: Randall Balmer
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Free Speech on Campus
- By: Erwin Chemerinsky, Howard Gillman
- Narrated by: James Edward Thomas
- Length: 5 hrs and 36 mins
- Unabridged
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Can free speech coexist with an inclusive campus environment? Hardly a week goes by without another controversy over free speech on college campuses. On one side, there are increased demands to censor hateful, disrespectful, and bullying expression and to ensure an inclusive and nondiscriminatory learning environment. On the other side are traditional free speech advocates who charge that recent demands for censorship coddle students and threaten free inquiry.
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A must read for understanding the 1st Amendment!
- By Kimberly Finnegan on 12-27-18
By: Erwin Chemerinsky, and others
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Racecraft
- The Soul of Inequality in American Life
- By: Karen E. Fields, Barbara J. Fields
- Narrated by: Karen Chilton
- Length: 10 hrs and 54 mins
- Unabridged
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Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.
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A loose collection of essays
- By Texas Mama on 11-18-21
By: Karen E. Fields, and others
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A Battle for the Soul of Islam
- An American Muslim Patriot's Fight to Save His Faith
- By: M. Zuhdi Jasser
- Narrated by: Michael Prichard
- Length: 9 hrs and 31 mins
- Unabridged
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Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy lieutenant commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot - a certain betrayal within his faith.
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A courageous and clear champion of American Liberty
- By Craigan on 04-07-16
By: M. Zuhdi Jasser
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Unsettling Truths
- The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery
- By: Mark Charles, Soong-Chan Rah
- Narrated by: William Sarris
- Length: 7 hrs and 38 mins
- Unabridged
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You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery."
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Important history and discussion
- By Adam Shields on 07-03-20
By: Mark Charles, and others
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The Twilight of the American Enlightenment
- The 1950s and the Crisis of Liberal Belief
- By: George M. Marsden
- Narrated by: William Hughes
- Length: 6 hrs and 24 mins
- Unabridged
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In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.
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Such a relevant book to our current world
- By Adam Shields on 09-14-16
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The Battle for Bonhoeffer
- By: Stephen R. Haynes
- Narrated by: Trevor Thompson
- Length: 6 hrs and 10 mins
- Unabridged
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The figure of Dietrich Bonhoeffer (1906-1945) has become a clay puppet in modern American politics. Secular, radical, liberal, and evangelical interpreters variously shape and mold the martyr’s legacy to suit their own pet agendas. Stephen Haynes offers an incisive and clarifying perspective. A recognized Bonhoeffer expert, Haynes examines “populist” readings of Bonhoeffer, including the acclaimed biography by Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy.
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Bonhoeffer was a person, not a Rorschach test
- By Adam Shields on 10-12-18
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The Old Religion in a New World
- The History of North American Christianity
- By: Mark A. Noll
- Narrated by: Trevor Thompson
- Length: 11 hrs and 3 mins
- Unabridged
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One of our foremost historians of religion here chronicles the arrival of Christianity in the New World, tracing the turning points in the development of the immigrant church that have led to today's distinctly American faith. Taking a unique approach to this fascinating subject, Noll focuses on what was new about organized Christian religion on the American continent by comparison with European Christianity.
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Fascinating!
- By Margaret on 08-24-19
By: Mark A. Noll
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We Stand Divided
- The Rift Between American Jews and Israel
- By: Daniel Gordis
- Narrated by: Fred Sanders
- Length: 8 hrs and 6 mins
- Unabridged
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Relations between the American Jewish community and Israel are at an all-time nadir. Since Israel’s founding 70 years ago, particularly as memory of the Holocaust and of Israel’s early vulnerability has receded, the divide has grown only wider. Most explanations pin the blame on Israel’s handling of its conflict with the Palestinians, Israel’s attitude toward non-Orthodox Judaism, and Israel’s dismissive attitude toward American Jews in general. In short, the cause for the rupture is not what Israel is; it’s what Israel does.
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Jews Will Argue With Each Other
- By Benzion N. Chinn on 09-12-19
By: Daniel Gordis
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A Time to Build
- From Family and Community to Congress and the Campus, How Recommitting to Our Institutions Can Revive the American Dream
- By: Yuval Levin
- Narrated by: Ford Enlow
- Length: 6 hrs and 36 mins
- Unabridged
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Americans are living through a social crisis. Our politics is polarized and bitterly divided. Culture wars rage on campus, in the media, social media, and other arenas of our common life. And for too many Americans, alienation can descend into despair, weakening families and communities and even driving an explosion of opioid abuse. Left and right alike have responded with populist anger at our institutions, and use only metaphors of destruction to describe the path forward: cleaning house, draining swamps. But, as Yuval Levin argues, this is a misguided prescription.
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Incisive and Illuminating
- By Jakob on 01-26-23
By: Yuval Levin
What listeners say about White Christian Privilege
Average customer ratingsReviews - Please select the tabs below to change the source of reviews.
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- Adam Shields
- 07-28-20
Audible needs to allow longer headlines
Summary: Discussion of the cultural and real privilege of being a White Christian (or at least conversant in Christianity) in America.
I recently read Taking America Back for God, a book about Christian Nationalism, and when I was writing up my review, one of the books recommended was White Christian Privilege. I did not know anything about the book or author, but it seemed to fit in my recent reading, and I picked it up.
The author is a second-generation immigrant from Southeast Asia. She grew up in Atlanta and now is a professor specializing in race and religion. The premise of the book is explained by the title well; religious liberty is illusionary in the US because it primarily is rooted in the freedom to be Christian. White (Protestant) Christians are the default state, and others tend to be religious in relation to Christianity. (Robert Jones' book The End of White Christian America tells the opposite side of this story.)
White Christian Privilege is not going to be received well by many that believe that Christianity is under attack or persecuted. And there is some small sense that demographic change is impacting the dominance of White Christians to some extent (the demographic trends are the primary focus of Jones' book). But demographics do not show the privilege that Christianity has baked into the United States culture and history.
There are legitimate arguments about whether the US was founded as a 'Christian country,' but culturally, Christianity was normative (the default cultural expression.) While there have been Native Americans, Jews, and Muslims from very early in US history, Christianity has been dominant. So Christian assumptions about how religion works have also been normative. Christian holidays are national holidays (and Hindu holidays are not, and often not even known). A Hundi woman that wants to celebrate Diwali will have to request time off from work, but Christmas is a national holiday, and the workweek is oriented around the Christian calendar. These assumptions are not consciously chosen or intentionally discriminatory, but they do have an impact. (Similar to the way that crash test dummies were modeled initially after adult males and only later have changes been made to include women and children when it became clear that the single choice of crash test dummies negatively impacted women and children).
The narration of religious liberty cases from the Supreme Court was particularly striking because I heard several people recently talk about how the Supreme Court has ruled so clearly for religious liberty recently. But the choice of which cases to include as religious liberty cases in those recent articles has been biased toward Christian cases, and religious liberty cases for others were not counted as losses.
One of the striking points here is that recently there has been a string of complaints about how the courts have narrowed their understanding of what it means to practice faith to the explicit worship based practices, but that is similar to how the Protestant based Supreme Court of the mid-20th century understood non-Christian religious traditions. Religious obligations like wearing a headscarf (Islam) or not cutting your hair (Sikh) have been viewed as optional, like wearing a Christian cross necklace instead of a more central feature like taking communion would be for a Christian.
One of the crucial points here is that individual Sikh men would go through lengthy and costly legal battles to be permitted to wear turbans and beards, but there were no policy changes. This would then force other Sikh men to also go through individual lawsuits in the same way. From 1986 until 2017, the Army's official policy prevented wearing Turbans and beards despite winning repeated religious liberty cases. (Air Force did not change policy until 2019).
This is despite the 2015 Supreme Court case ruling about wearing a hijab, written by Antonin Scalia. “The rule for disparate-treatment claims based on a failure to accommodate a religious practice is straightforward: An employer may not make an applicant’s religious practice, confirmed or otherwise, a factor in employment decisions.” The 20th-century court precedents, written largely by protestants, that narrowly defined religious expression as explicit worship for non-Christians are now coming to impact Christians.
Much of the value of the book is pointing out cultural assumptions that lean to Christian benefit but which many will complain that they are about culture, not Christianity. The hiddenness proves her larger point (because the religious roots of the example have been lost or because the examples are simply not seen). I found myself arguing with her on a number of occasions. Still, regardless of any particular example, the weight of the number and range of examples makes the case well that there is Christian privilege.
The White portion of White Christian Privilege does matter, and one of the critical points is the discussion of intersectionality. She uses the phrase 'one up and one down' to talk about the difficulty in seeing privilege for those that have Christian privilege but are oppressed in other areas, for example, Black Christians, who want to work for culturally appropriate public Christmas displays but do not see that the public Christmas display has its own privilege.
The perception of oppression does have an impact on how we act in the world and how we treat others. While it is mostly overlapping, roughly similar percent of White Evangelicals believe that Christians are more persecuted in the US than other religious groups, and White people are now more racially discriminated against than Black people are in the US. Those distortions do matter, and I think books like this can help us Christians see otherwise invisible privilege.
The book presents a 'social-justice' oriented model for addressing discrimination in the US. This is roughly similar to the type of antiracism that Ibham Kendi and others talk about regarding racial privilege and prejudice. I can see some reading this book and walking away dismissing not just Christian privilege but also racial and gender discrimination as well (several of the reviews on Amazon seemed to do just that). But at some point, we cannot orient ourselves primarily to those that are strongly resistant to issues of oppression but instead need to work understanding and to rectify those areas. I know that will just prove the anti-social justice point for some. And I do want to bring about some level of common ground. But the common ground cannot come about at the expense of the oppressed. (See Race and Reunion by David Blight for an example of how that has gone badly in US history.)
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