What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

In The Whole Counsel of God, popular writer and podcaster Fr. Stephen de Young gives an overview of what the Bible is and what is its place in the life of an Orthodox Christian, correcting many Protestant misconceptions along the way. Issues covered include inspiration, inerrancy, the formation of the biblical canon, the various texts and their provenance, the place of Scripture within Orthodox Tradition, and how an Orthodox Christian should read, study, and interpret the Bible.

The modern world doesn't acknowledge but is nevertheless haunted by spirits—angels, demons, and saints. In our time, many yearn to break free of the prison of a flat, secular materialism, to see and to know reality as it truly is. What is this spiritual reality like? How do we engage with it well? How do we permeate everyday life with spiritual presence?

Speaking to non-believers and believers alike, Fr. Andrew Stephen Damick attempts to create a sacred space in which we can encounter God. In this compact volume, he distills the essence of the traditional Christian faith, addressing the fundamental mysteries of where God is, who God is, why we go to church, and why Christian morality matters. If you’ve only heard about the Protestant or Roman Catholic version of Christianity, what he has to say may surprise you—and make you long to encounter God in Jesus Christ.

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

The audiobook version of this book on an approach to the world and life within it stems from the liturgical experience of the Orthodox Church. The author understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy—the sacrament of the world, the sacrament of the Kingdom.

By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.

Much has been written about the similarities and differences between the Orthodox and Evangelical faiths. In this book, Fr. Lawrence Farley provides a concise and non-confrontational summary of the major issues that divide the two. Evangelicals inquiring into Orthodoxy, Orthodox Christians who want to speak knowledgeably with evangelical friends, and Orthodox Christians who simply wish to understand and appreciate their own tradition more fully will find this book useful and accessible.