Intended to be a defense of the Christian religion, Pensées is a penetrating collection of thoughts on faith, reason, and theology. Unfinished at the time of Pascal's death, the book consists of philosophical fragments on the "wretchedness" of man and the controversial schisms of the church at the time. It includes the philosopher's infamous wager encouraging belief over agnosticism, as well as his thoughts on numerous other topics. Endlessly quotable, Pensées overflows with pearls of wisdom, each elusive sentence pregnant with a universe of thought.

The Confessions of St. Augustine is one of the most moving diaries ever recorded of a man's journey to the fountain of God's grace. Writing as a sinner, not a saint, Augustine shares his innermost thoughts and conversion experiences, and wrestles with the spiritual questions that have stirred the hearts of the thoughtful since time began.

The Ecclesiastical History of the English People was written in Latin by the Venerable Bede (673-735), a Benedictine monk living in Northumbria, an important Christian centre in the eighth century. It is a remarkable document, tracing, in general, early Anglo-Saxon history, and in particular, as the title proclaims, the growth and establishment of Christianity against the backdrop of the political life.

Alain de Botton has performed a stunning feat: He has transformed arcane philosophy into something accessible and entertaining, useful and kind. Drawing on the work of six of the world's most brilliant thinkers, de Botton has arranged a panoply of wisdom to guide us through our most common problems.

C. S. Lewis had one of the great minds of the 20th century. Many know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature. What shaped the mind of this great thinker?

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

Written after the capture of Rome in 410 by Alaric, King of the Visigoths, St Augustine's City of God was intended as a response to pagan critics who blamed Christianity for this brutal defeat. Augustine attacks ancient pagan beliefs and relates the corruption and immorality that led to Rome's downfall, which began before Christ, before reaching his main argument: that the City of Man is perishing and only the Heavenly City of God will endure.

Paradise Lost, along with its companion piece, Paradise Regained, remain the most successful attempts at Greco-Roman style epic poetry in the English language. Remarkably enough, they were written near the end of John Milton's amazing life, a bold testimonial to his mental powers in old age. And, since he had gone completely blind in 1652, 15 years prior to Paradise Lost, he dictated it and all his other works to his daughter.

From the perspective of an unbeliever, Fear and Trembling explores the paradox of faith, the nature of Christianity, and the complexity of human emotion. Kierkegaard examines the biblical story of Abraham, who was instructed to sacrifice his son Isaac, and forces us to consider Abraham's state of mind. What drove Abraham, and what made him carry out such an absurd and extreme request from God? Kierkegaard argues that Abraham's agreement to sacrifice Isaac, and his suspension of reason, elevated him to the highest level of faith.

Poetics and Rhetoric are the two major works by Aristotle which, after more than 2,000 years, remain key behavioural handbooks for anyone interested in story, performance, presentation and indeed psychology. The continuing influence of Poetics, for example, is readily discernible even among the scriptwriters of Hollywood!

John Milton's Paradise Lost is one of the greatest epic poems in the English language. It tells the story of the Fall of Man, a tale of immense drama and excitement, of rebellion and treachery, of innocence pitted against corruption, in which God and Satan fight a bitter battle for control of mankind's destiny.

'The Praise of Folly', written in Latin in 1509 and spoken by the goddess Folly (who champions a lively enjoyment of life), was a bold satire on (in the cautious contemporary environment) not only Western classical traditions but also the Catholic Church. Dedicated to More himself, Erasmus wittily challenged entrenched views in so forthright (and humanist) a style that it could have brought him in direct conflict with the papacy. Fortunately the pope, Leo X, enjoyed the humour and the challenge!

Though it is for the sparkling epic, Aeneid, that the Roman poet Virgil is best known, it was these two poems, The Eclogues and Georgics, which first established his reputation.

Mere Christianity is C.S. Lewis' forceful and accessible doctrine of Christian belief. First heard as informal radio broadcasts and then published as three separate books, The Case for Christianity, Christian Behavior, and Beyond Personality, Mere Christianity brings together what Lewis sees as the fundamental truths of the religion.

This recording contains four important and related works by Heidegger: 'What Is Philosophy', 'What Is Metaphysics', 'On the Essence of Truth' and 'The Question of Being'.

Charged with treason under Theodoric the Great in sixth-century Rome, Boethius served one year's imprisonment, awaiting trial and eventual execution. During this time, he wrote The Consolation of Philosophy, which would go on to be one of the most popular philosophical works of all time, contributing much to medieval thought and influencing the likes of Dante and Chaucer, as well as Renaissance writers, such as Milton and Shakespeare.

Alain de Botton has performed a stunning feat: He has transformed arcane philosophy into something accessible and entertaining, useful and kind. Drawing on the work of six of the world's most brilliant thinkers, de Botton has arranged a panoply of wisdom to guide us through our most common problems.

These five very different Socratic Dialogues date from Plato's later period, when he was revisiting his early thoughts and conclusions and showing a willingness for revision. In Timaeus (mainly a monologue read by David Timson in the title role), Plato considers cosmology in terms of the nature and structure of the universe, the ever-changing physical world and the unchanging eternal world. And he proposes a demiurge as a benevolent creator God.

Plotinus (204/5 -270 CE), born in Lycopolis, Egypt, when it was part of the Roman Empire, was a major figure in the philosophical school later called Neoplatonism. Neoplatonists viewed reality as deriving from a single force or figure expressed as 'the One'. Two further concepts from Plotinus, 'the Intellect' and 'the Soul', are also principal features of his philosophy. These proposals led to the work of Plotinus forming a bridge between Plato and the monotheistic religions of Christianity, Judaism, and Islam as well as Gnosticism.

Xenophon was a friend of Socrates, and yet his concise memories of the iconic philosopher have lived under the shadow of the more voluminous accounts by Plato. Yet Xenophon’s two works are, in many ways, more entertaining and more accessible, and they present a different view of the man who embodies a clear mind, temperate, ethical living, sharp intellect and humour.

Aristotle's Metaphysics was the first major study of the subject of metaphysics - in other words, an inquiry into 'first philosophy', or 'wisdom'. It differs from Physics which is concerned with the natural world: things which are subject to the laws of nature, things that move and change, are measurable. In Metaphysics, the study falls on 'being qua being' - being insofar as it is being; the causes and principles of being, the causes and principles of substances.

Aristotle’s Nicomachean Ethics and Eudemian Ethics represent, in many ways, the Western classical springboard for the systematic study and implementation of ethics, the optimum behaviour of the individual. (By contrast, Aristotle’s Politics concerns the optimum blueprint for the city-state.) It is in the hands of each individual, he argues in these books on personal ethics, to develop a character which bases a life on virtue, with positive but moderate habits.

Poetics and Rhetoric are the two major works by Aristotle which, after more than 2,000 years, remain key behavioural handbooks for anyone interested in story, performance, presentation and indeed psychology. The continuing influence of Poetics, for example, is readily discernible even among the scriptwriters of Hollywood!

Here are the Socratic Dialogues presented as Plato designed them to be - living discussions between friends and protagonists, with the personality of Socrates himself coming alive as he deals with a host of subjects, from justice and inspiration to courage, poetry and the gods. Plato's Socratic Dialogues provide a bedrock for classical Western philosophy. For centuries they have been read, studied and discussed via the flat pages of books, but the ideal medium for them is the spoken word.

John Locke and his works - particularly An Essay Concerning Human Understanding - are regularly and rightly presented as foundations for the Age of Enlightenment. His primary epistemological message - that the mind at birth is a blank sheet waiting to be filled by the experiences of the senses - complemented his primary political message: that human beings are free and equal and have the right to envision, create and direct the governments that rule them and the societies within which they live.

Proclus - or Proclus of Athens, as he is sometimes known - is widely and rightly considered to be one of the most significant later Neoplatonist philosophers. At age 40 (c.437 CE) or so, Proclus became head of the revived Plato’s Academy in Athens. In his role for the next 50 years, the unmarried Proclus worked hard, combining effectively the roles of administrator, teacher and writer. Astronomy, ethics, mathematics, physics, theology - Proclus tackled all of those topics that together fell under the umbrella of philosophy in his time.

Origen (c. 185-c. 253) was the most influential Christian theologian before Augustine, the founder of Biblical study as a serious discipline in the Christian tradition, and a figure with immense influence on the development of Christian spirituality. This volume presents a comprehensive and accessible insight into Origen's life and writings, written and compiled by Joseph W. Trigg, a leading Origen authority. An introduction analyzes the principal influences that formed him as a Christian and as a thinker.

Published in 1762, it had a profound impact on the approach to the education and upbringing of a child, through infancy, childhood, adolescence and into adulthood. This was partly fuelled by the format – for Rousseau presents before us the boy Emile, taking him through the various stages of life, and as Emile becomes a young man, introducing a female counterpart, Sophie. This device personalises what would otherwise be a more formal philosophical presentation.

The Reveries of the Solitary Walker was one of the last works written by the French philosopher Jean-Jacques Rousseau (1712-1778) and was, in fact, not quite complete. It was published four years after his death and came quickly to be regarded as one of his most poetic works. It consists of 10 Walks (only the final ‘Walk’ was unfinished) during which he muses on a variety of topics including thoughts on issues which featured strongly in his notable life as a philosopher and commentator, including education and political philosophy.

Epicurus of Samos (341-270 BCE) was the founder of the philosophical system to which he gave his name: Epicureanism. It is a label that is often misused and misunderstood today, with ‘a life of pleasure’ as the key aim misinterpreted as a life of indulgence. In fact, the philosophy of Epicurus demonstrated also by his life, was anything but! He established a school in Athens called The Garden, underpinned by his system of ethics.