The Enneads Volume 1 (1-3)
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Narrated by:
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Peter Wickham
About this listen
Plotinus (204/5 -270 CE), born in Lycopolis, Egypt, when it was part of the Roman Empire, was a major figure in the philosophical school later called Neoplatonism. Neoplatonists viewed reality as deriving from a single force or figure expressed as 'the One'. Two further concepts from Plotinus, 'the Intellect' and 'the Soul', are also principal features of his philosophy. These proposals led to the work of Plotinus forming a bridge between Plato and the monotheistic religions of Christianity, Judaism, and Islam as well as Gnosticism. Yet Plotinus, who spoke Greek, did not actually leave a written legacy of his ideas.
His work was written down and compiled by a pupil, Porphyry of Tyre (c234-c305 CE). Porphyry presented Plotinus' work in six 'Enneads', each containing nine 'Tractates' - (ennea = 'nine' in Greek), amounting to 54 treatises in all. They were originally arranged into three volumes, but in this Ukemi recording they are divided into two equal parts. The first three Enneads contained in this recording are prefaced by the fascinating biography written by Porphyry, who describes Plotinus as a highly singular figure - he declined to sit for a painter or sculptor, he wouldn't eat meat from animals reared for the table, and he 'caught philosophy at the age of 20'.
The First Tractate of the First Ennead opens with 'The Animate and the Man'; subjects of other tractates include 'On Virtue', 'On True Happiness', and 'On the Primal Good and Secondary Forms of Good'. The Second Ennead opens with 'On the Cosmos or the Heavenly System' and continues with 'The Heavenly Circuit' and 'Are the Stars Causes?' The Third Ennead opens with 'Fate' and continues with two essays: 'On Providence' and then 'Our Tutelary Spirit'. Peter Wickham, in this first audiobook recording of the Enneads, presents Plotinus in a clear and steady manner.
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Metaphysics
- By: Aristotle
- Narrated by: James Cameron Stewart
- Length: 14 hrs and 32 mins
- Unabridged
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Aristotle's Metaphysics was the first major study of the subject of metaphysics - in other words, an inquiry into 'first philosophy', or 'wisdom'. It differs from Physics which is concerned with the natural world: things which are subject to the laws of nature, things that move and change, are measurable. In Metaphysics, the study falls on 'being qua being' - being insofar as it is being; the causes and principles of being, the causes and principles of substances.
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More relevant and needed than ever before!!!
- By Dino Valente on 05-31-17
By: Aristotle
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On the Soul & Parva Naturalia
- By: Aristotle
- Narrated by: James Cameron Stewart
- Length: 8 hrs and 55 mins
- Unabridged
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Two contrasting reflections by Aristotle which cover very particular ground. In 'On the Soul', Aristotle presents his view of the 'life essence' which, he argues, is possessed by living things whether plants, animals or humans. Not a 'soul' in the generally accepted Western use of the term, this 'soul', he says, is a life force that is indivisible from the organism that possesses it.
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DeAnima. Aristotle on the soul.
- By Reader on 07-28-18
By: Aristotle
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Being and Time
- By: Martin Heidegger
- Narrated by: Martyn Swain, Taylor Carman
- Length: 23 hrs and 18 mins
- Unabridged
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Being and Time was published in 1927 during the Weimar period in Germany, a time of political, social and economic turmoil. Heidegger himself did not escape the pressures and his nationalism, and undeniable anti-Semitism in the following decades cast a shadow over the man, but not the work. Being and Time is not coloured by expressions of his later views (unlike other writings) and remains an outstanding document.
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Surprised it works as audio
- By Anonymous on 02-02-20
By: Martin Heidegger
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The Praise of Folly/Against War
- By: Desiderius Erasmus
- Narrated by: Georgina Sutton, Leighton Pugh
- Length: 6 hrs and 5 mins
- Unabridged
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'The Praise of Folly', written in Latin in 1509 and spoken by the goddess Folly (who champions a lively enjoyment of life), was a bold satire on (in the cautious contemporary environment) not only Western classical traditions but also the Catholic Church. Dedicated to More himself, Erasmus wittily challenged entrenched views in so forthright (and humanist) a style that it could have brought him in direct conflict with the papacy. Fortunately the pope, Leo X, enjoyed the humour and the challenge!
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pretty funny
- By Christopher Hayler on 04-19-23
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The Moral Epistles
- 124 Letters to Lucilius
- By: Seneca the Younger
- Narrated by: James Cameron Stewart
- Length: 23 hrs and 18 mins
- Unabridged
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Towards the end of his life, Seneca the Younger (c4 BCE-65 CE) began a correspondence with a friend in Sicily, later collected under the title The Moral Epistles. In these 124 letters, Seneca expresses, in a wise, steady and calm manner, the philosophy by which he lived - derived essentially from the Stoics. The letters deal with a variety of specific topics - often eminently practical - such as 'On Saving Time', 'On the Terrors of Death', 'On True and False Friendships', 'On Brawn and Brains' and 'On Old Age and Death'.
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Outstanding!
- By zen cowboy on 01-31-16
What listeners say about The Enneads Volume 1 (1-3)
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- Florafolly
- 06-24-18
Incisive Western Philosophy
Plotinus presents the pinnacle of classical western philosophy. His worldview is inclusive yet rigorous. It includes many of the same great principles of Eastern philosophy. Although the reader does not sound authentic, he presents well enough.
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2 people found this helpful
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- Gary
- 02-10-18
An Exemplar for Spirituality
The being that knows itself is the good. The good is the authentic. Contemplation of the divine is our highest good. Those three sentences can be found within this book or within Thomas Aquinas. I’ve read how influential Plotinus was but I never understood what they really meant by that until I read these three volumes.
Parmenides’ One leads to Einstein’s block universe, a universe without time except thru illusion (at least Karl Popper will say that). Henri Bergson wants to keep time within the universe and Plotinus does too while reworking The One, the primal cause, the cause before any cause into a coherent and consistent system. This is why the modern day Bergson was influenced by the ancient Plotinus. They both understood (or more properly believed) that time is entwined with the physical. The General Theory of Relativity sees the universe as a whole and all at once continuously while quantum physics sees the world discreetly; Einstein never accepted quantum physics and would mock ‘spooky action at a distance’ which turned out to be real and is called entanglement today.
Plotinus is not a scientist by any means, but he did understand the problems with time being immanent or emergent, and he definitely makes a statement equivalent to the conservation of mass. Plotinus is mostly antithetical to my most favorite of all other ancient books, ‘On the Nature of Things’. One can tell that Plotinus is intimately familiar with that book and he quotes frequently from the Epicureans in order to refute them. Plotinus gives freedom through the will because of the attachment of the soul from the divine to the body while the epicureans will hypothesize a ‘swerve’ at the last moment, and the stoics will just say ‘go with the flow’ (Plotinus is definitely not a stoic or a Gnostic).
These works of Plotinus are the ultimate work of spirituality. Every modern book just seems to be a poor imitation of these works. Plotinus will mix the Eastern with Platonic thought and develops a non contradictory take on the world that delves into being, time, reality and the essences of nature, and at other times will show that our anxiety over nothing (what Kierkegaard refers to as ‘despair’) is really about nothing worthwhile.
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19 people found this helpful
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- Michael
- 06-14-24
Spectacular Performance
The narrator performed very well the duty of delivering the content.
I have repeatedly found that I desire at the end of the literature a summary. A surgical summation of the content without all of the explanations.
These volumes could definitely benefit from a bridge between the origins of ‘nothing but time to ponder’ into the twenty first century ‘no time to spare’ reality.
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