Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion - an obscure provincial by the name of Jesus - was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history.

Once in a generation, a historian will redefine his field, producing a book that demands to be read or heard - a product of electrifying scholarship conveyed with commanding skill. Diarmaid MacCulloch's Christianity is such a book. Breathtaking in ambition, it ranges back to the origins of the Hebrew Bible and covers the world, following the three main strands of the Christian faith.

Bernard Lewis examines the historical roots of the frustrations and resentments that dominate the Islamic world today and that are increasingly being expressed in acts of terrorism. He looks at the theological origins of political Islam and tells us what the Islamic doctrine of jihad has meant at different times in history.

Its mysterious symbols and rituals had been used in secret for centuries before Freemasonry revealed itself in London in 1717. Once known, Freemasonry spread throughout the world and attracted kings, emperors, and statesmen to take its sacred oaths. But where had this powerful organization come from? What was it doing in those secret centuries before it rose from underground more than 270 years ago? And why was Freemasonry attacked with such intense hatred by the Roman Catholic church?

The Knights Templar existed officially for less than 200 years. Founded to protect pilgrims who were travelling through the Holy Lands, their rise to power was sudden. They became some of the most feared warriors in the region, they had a mandate from God, they controlled perhaps the world's first real banking system, and they waged war against anyone who tried to wrestle Christianity and seize holy grounds from the control of the Catholic Church.

In The Story of Christianity, Vol. 1, Justo L. González, author of the highly praised three-volume History of Christian Thought, presents a narrative history of Christianity from the early church to the dawn of the Protestant reformation. From Jesus' faithful apostles to the early reformist John Wycliffe, González skillfully traces core theological issues and developments within the various traditions of the church, including major events outside of Europe, such as the Spanish and Portuguese conquest of the New World.

In this original and riveting exploration, Susan Jacoby argues that conversion - especially in the free American "religious marketplace" - is too often viewed only within the conventional and simplistic narrative of personal reinvention and divine grace. Instead, the author places conversions within a secular social context that has, at various times, included the force of a unified church and state, desire for upward economic mobility, and interreligious marriage.

In 1300, the French region of Languedoc had been cowed under the authority of both Rome and France since Pope Innocent III 's Albigensian Crusade nearly a century earlier. That crusade almost wiped out the Cathars, a group of heretical Christians whose beliefs threatened the authority of the Catholic Church. But decades of harrowing repression - enforced by the ruthless Pope Boniface VIII; the Machiavellian French King Philip the Fair, of France; and the pitiless grand inquisitor of Toulouse; Bernard Gui (the villain in The Name of the Rose) - had bred resentment.

“There is no human being on the face of this earth exempt from the Jewish influence. For as long as there has been history, the Jew has wandered through it, shaping it at times, riding the current silently at other times, but always leaving his mark. History without the Jew? It is inconceivable.”—Howard Fast. His popular history brings the history of the Jewish people into focus, from Genesis to contemporary times.

Many other mainline Christians viewed the Quakers as a dangerous sect, so much so that they pressured the British Parliament to pass the Quaker Act of 1662. This act set forth in law the “prescribed form” of prayer and worship as designated by the state. It was a formula that specifically left the traditions of the Quakers out. Unable to gain acceptance in England, the Quakers would soon leave the place of their origin altogether and try their luck in a brave new world on another continent.

Does a sinister cabal actually control international affairs? Were William Shakespeare and Abraham Lincoln secretly involved with a group founded to discover and preserve the principles of alchemy? Has an ancient mystical religion really been reduced to a length of red string that sells for a dollar an inch? Secret societies surround us, yet they often remain a mystery. Their secrecy suggests sacrilege and crime, and their loyalties stand accused of undermining the world's governments. They generate fear, suspicion, and - above all - fascination.

In this dazzling global history that charts five centuries of innovation and change, Alec Ryrie makes the case that Protestants made the modern world. Protestants introduces us to the men and women who defined and redefined this quarrelsome faith. Some turned to their newly accessible bibles to justify bold acts of political opposition, others to support a new understanding of who they were and what they could and should do. Above all, they were willing to fight for their beliefs.

The world hates the Church that Jesus founded, just as He said it would (John 15:18). It reviles her doctrines, mocks her moral teachings and invents lies about her history. In every age, but especially in our modern day, historians and political powers have distorted the facts about her past (or just made up novel falsehoods from scratch) to make the Church, and the civilization it fostered, seem corrupt, backward, or simply evil.

A fascinating new portrait of Medieval Britain that brings together the everyday and the extraordinary. Using wide-ranging evidence, Martyn Whittock shines a light on Britain in the Middle Ages, bringing it vividly to life. Thus we glimpse 11th century rural society through a conversation between a ploughman and his master. The life of Dick Whittington illuminates the rise of the urban elite.

In 1979 the Sacred Congregation for the Doctrine of the Faith withdrew Hans Kung's missio canonica. Pope Paul VI approved the censure saying, "We are obligated to declare that in his writings he fell short of integrity and the truth of the Catholic faith." Through a 1980 agreement with the Vatican, Kung is now permitted to teach, but only under secular auspices. In this acclaimed Modern Library Chronicle, Kung examines the Catholic Church through its many reformations, focusing on the people and events...