Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

In the pantheon of ancient men of letters, none hold a more venerated position than the Roman historian, Tacitus, venerated alike for the accuracy of his chronicles as well as for the superiority of his style. He was a writer of unexcelled genius and consummate skill. But his work fell into oblivion not long after his death, and has come down to us based on the text of a single tattered manuscript from the Middle Ages.

Plutarch (c. AD 46-AD 120) was born to a prominent family in the small Greek town of Chaeronea, about 20 miles east of Delphi in the region known as Boeotia. His best known work is the Parallel Lives, a series of biographies of famous Greeks and Romans, arranged in pairs to illuminate their common moral virtues and vices. The surviving lives contain 23 pairs, each with one Greek life and one Roman life as well as four unpaired single lives.

Would you suffer persecution, poverty, and prison for Christ? Would you endure cruel tortures that take your mind and body to the brink of death and beyond? Would you watch your children suffering for their faith and urge them to remain faithful to Christ? Two thousand years of martyrs. For nearly 2000 years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior. The New Foxe's Book of Martyrs tells their stories.

Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

In this, the first prose history in European civilization, Herodotus describes the growth of the Persian Empire with force, authority, and style. Perhaps most famously, the book tells the heroic tale of the Greeks' resistance to the vast invading force assembled by Xerxes, king of Persia. Here are not only the great battles - Marathon, Thermopylae, and Salamis - but also penetrating human insight and a powerful sense of epic destiny at work.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

The Mongol army led by Genghis Khan subjugated more lands and people in 25 years than the Romans did in 400. In nearly every country the Mongols conquered, they brought an unprecedented rise in cultural communication, expanded trade, and a blossoming of civilization.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

Beginning at the end of Augustus' reign, Tacitus's Annals examines the rules of the Roman emperors from Tiberius to Nero (though Caligula's books are lost to us). Their dramas and scandals are brought fully under the spotlight, as Tacitus presents a catalog of their murders, atrocities, sexual improprieties, and other vices in no unsparing terms. Debauched, cruel, and paranoid, they are portrayed as being on the verge of madness. Their wars and battles, such as the war with the Parthians, are also described with the same scrutinizing intensity.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The Jewish War is an extraordinary historical document in that it details a calamitous period of four years during which the Jews pitted themselves against the might of the Roman empire. It is partly a remarkable account in that its author, Flavius Josephus (c.37–c.100 CE) was himself a Jew and yet, during the course of the conflict, found himself playing a prominent role for both sides. It is further underpinned by the fact that Josephus himself was not only a participant, but also an historian and a scholar of standing.

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

For Christians, Flavius Josephus’ (37 to c. 100 A.D) works are one of the most essential extra-biblical chronicles written in the first century. His Jewish Antiquities are particularly valuable for Christians as a fountain of knowledge about the intertestamental period, from the destruction of Solomon’s temple by Antiochus Epiphanes in 167 B.C. to the Roman procurator Florus in 64 A.D. But Josephus’ writings also take us back in Jewish history to God’s creation of the world, providing interesting sidelights to the Hebrew Scripture narratives from oral testimonies and other ancient, ...

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

Herodotus was a Greek historian born in Halicarnassus, subject at the time of the great Persian Empire. He lived in the fifth century BC (c. 484 - c. 425 BC), a contemporary of Socrates. He is often referred to as "The Father of History", a title originally conferred by Cicero. Herodotus was the first historian known to have broken from Homeric tradition in order to treat historical subjects as a method of investigation, specifically by collecting his materials in a critical, systematic fashion and then arranging them into a chronological narrative.

Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

When Livy began his epic The History of Rome, he had no idea of the fame and fortune he would eventually attain. He would go on to become the most widely read writer in the Roman Empire and was eagerly sought out and feted like a modern celebrity. And his fame continued to grow after his death. His bombastic style, his intricate and complex sentence structure, and his flair for powerfully recreating the searing drama of historical incidents made him a favorite of teachers and pupils alike.

Dio Cassius was a Roman statesman and historian of Greek origin. He published 80 volumes of history on ancient Rome, beginning with the arrival of Aeneas in Italy. The volumes documented the subsequent founding of Rome (753 BC), the formation of the republic (509 BC), and the creation of the empire (31 BC). The history continues until AD 229.

Unquestionably, Herodotus has left mankind one of the world's greatest works of literature. The Persian Wars is part history, part geography, part anthropology...and completely entertaining. It possesses a charm that is legendary. But, over and above this, Herodotus has succeeded for all time in brilliantly expressing the conflict between the ideal of the free man defending his liberty within a state based on the rule of law, and that of the despot who bases his rule on brute force and whose subjects are considered slaves.

A bloody revolt by a North African prince and a plot to seize control of Rome are the subjects of two short masterpieces of ancient history by the illustrious Roman chronicler, Sallust. He could not have chosen two more dramatic episodes in the long history of this city.

Appian of Alexander was a Greek historian who lived at the height of the Roman Empire during the first half of the 2nd century AD, having been born around AD 95 and died about AD 165. Very little is known about him beyond what he reveals about himself, along with the fact that he lived in Alexandria. He was a Roman citizen and held several senior-level public offices, both in Alexandria and in Rome.

Initially, the Thirty Years War was precipitated in 1618 by religious conflicts between Protestants and Catholics in the Holy Roman Empire. But the conflict soon spread beyond religion to encompass the internal politics and balance of power within the Empire, and then later to the other European powers. By the end, it became simply a dynastic struggle between Bourbon France and Habsburg Spain. And almost all of it was fought out in Germany. Entire regions were depopulated and destroyed.