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Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

In AD 66, nationalist and religious revolutionaries in Judaea led a ferocious revolt of the Jewish people against the authority of mighty Rome, culminating in the greatest upheaval and savagery the world had known up to that time. By the end of the conflict seven years later, over one million Jews had perished and tens of thousands were sold into slavery. Until the Holocaust, it remained the greatest tragedy ever endured by a people. How had this once prosperous region been laid low, and by what process did its fratricidal feuds take it down a slippery slope to utter annihilation? Fortunately for us, there was an eyewitness.

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

Antiquities of the Jews, otherwise known as Judean Antiquities, is a twenty-volume historiographical work composed by the Jewish historian Flavius Josephus in the thirteenth year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94. Antiquities of the Jews contains an account of history of the Jewish people, written in Greek for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the historical books of the Hebrew Bible beginning with the creation of Adam and Eve.

Written in 75 AD by the Jewish historian and Roman citizen Titus Flavius Josephus, “The Wars of the Jews”, describes Jewish history from the capture of Jerusalem in 164 BC. to the destruction of the city in 70 AD. Josephus, born in Jerusalem in 37 AD with the name Yosef ben Matityahu, was from a Jewish family with a father of a priestly heritage and a mother who claimed to have royal blood. Josephus fought against the Romans in the First Jewish-Roman War and was eventually taken prisoner by the Romans and made a slave of the Roman leader Vespasian.

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

Josephus Flavius was a Roman-Jewish historian and military leader. Best known for writing the masterpiece "THE JEWISH WAR". Josephus was was born in Jerusalem which was at the time part of the Roman province of Judea. His father was of priestly descent, and his mother claimed royal ancestry. Learn more about this fascinating character who claimed Jewish messianic prophecies that initiated the first Jewish-Roman war.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

This book is about the actions of certain remarkable people. What these notable people did to not only survive but thrive teaches us something about life, how in times of trouble people summon up courage. These are true stories about people galvanized by danger who thought out of the box and took actions varying from unique to off the charts. By doing these acts they gave us something today to marvel at. Whether we are inspired or disgusted by what they did we do see what human beings are capable of in times of stress. By attacking problems with careful calculations and not giving up each ...

The Jewish royal family in Roman times was descended from priests, and not from David. The starting point of this story is the fact that Josephus Flavius, and with him the whole Judaic priestly line, descended directly from Moses. Yet, according to the universally recognized and accepted tradition, all the priests descended from Moses's brother Aaron. It is a tradition that was born at the time of Ezra--and because of the works of Ezra. Since then, it has been continually reasserted with force and conviction, to the point of becoming an unquestioned truth that nobody has ever doubted, but ...

The Siege of Jerusalem in 70 CE is arguably the most important event in Jewish history. First, it was the central battle in the First Jewish-Roman war. Second, the failure of the siege on the Jewish side resulted in the destruction of the Second Temple of Jerusalem, a disaster that would eventually prove both permanent and catastrophic, since it was never rebuilt. Third, it permanently altered the diaspora of Judaism in the ancient world.

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

On a spring morning in 1951, 11-year-old chemist and aspiring detective Flavia de Luce gathers with her family at the railway station, awaiting the return of her long-lost mother, Harriet. Yet upon the train’s arrival in the English village of Bishop’s Lacey, Flavia is approached by a tall stranger who whispers a cryptic message into her ear. Moments later, he is dead, mysteriously pushed under the train by someone in the crowd. Who was this man, what did his words mean, and why were they intended for Flavia? Back home at Buckshaw, the de Luces’ crumbling estate, Flavia puts her sleuthing skills to the test.

A visionary new master class in cooking that distills decades of professional experience into just four simple elements, from the woman declared "America's next great cooking teacher" by Alice Waters.

The year is 66 A.D. Nero rules the world as Caesar. Judea is a client state of Rome. The taxes are doubled and the Judeans refuse to pay. The Romans decide to raid the Judean's holy Temple treasury. The Judeans insult and mock the Romans for their avarice; the Romans respond by murdering thousands of Judeans.

In his wickedly brilliant first novel, Debut Dagger Award winner Alan Bradley introduces one of the most singular and engaging heroines in recent fiction: Eleven-year-old Flavia de Luce, an aspiring chemist with a passion for poison. It is the summer of 1950 - and a series of inexplicable events has struck Buckshaw, the decaying English mansion that Flavia’s family calls home. A dead bird is found on the doorstep, a postage stamp bizarrely pinned to its beak. Hours later, Flavia finds a man lying in the cucumber patch and watches him as he takes his dying breath.

Pagan wisdom in an era of encroaching Christianity. Flavius Claudius Julianus is a religious history channel with discussions and analysis on the polemics of early pagan critics of Christianity and the counterattacks by Christian writers as well as a critiquing of the early (and real) Christianity of the Christians and Church fathers during the Roman Empire period and beyond. Authors, writers and historians discussed include St. Augustine, Prudentius, Eusebius, Tertullian, Origen and other Church fathers.

Although it is autumn in the small English town of Bishop’s Lacey, the chapel is decked with exotic flowers. Yes, Flavia de Luce’s sister, Ophelia, is at last getting hitched, like a mule to a wagon. “A church is a wonderful place for a wedding”, muses Flavia, “surrounded as it is by the legions of the dead, whose listening bones bear silent witness to every promise made at the altar.”

It took little more than a single generation for the centuries-old Roman Empire to fall. In those critical decades, while Christians and pagans, legions and barbarians, generals and politicians squabbled over dwindling scraps of power, two men—former comrades on the battlefield—rose to prominence on opposite sides of the great game of empire. Roman general Flavius Stilicho, the man behind the Roman throne, dedicated himself to restoring imperial glory, only to find himself struggling for his life against political foes.